The witch is very powerful, but the conflict with the immortal is great.
Cultivation of immortality does not mean to renounce love and thoughts, but it also requires purification of body and mind.
The more powerful a witch is, the stronger his emotions are.
Speaking of which, the battle between Huang Di and Chi You can also be called the first battle between immortals and witches.
From the beginning of the Yellow Emperor, through the Five Emperors and the wars of Xia and Shang, it was the Immortals who replaced the witches in the human race.
Lingqing also admires the witches who have made outstanding contributions to the rise of mankind.
If in the beginning, he was exposed to witchcraft, it is impossible to say that he would have unswervingly practiced the witchcraft.
However, after all, what he represents is immortality and Tao.
The world is at a juncture right now.
He is in this world not only to understand the rules of heaven and earth and prepare for promotion to heaven.
We must also imprint ourselves on the tributaries of this long river of time.
In this way, whether it is for one's own reasons or for future plans.
He will always stand on the side of the confluence of Yan and Huang.
Just as he was thinking about it, Ying's practice was coming to an end.
As the last note fell, two small snakes, one green and one green, appeared above her ears.
An illusory green snake is wrapped around a jade pipa in his hand.
The whole body is as crystal clear as jade, as if it is made of withered sapphire.
Ying looked at her appearance and felt very happy.
If a shaman is successful in refining his body, he will have visions in his body.
On the contrary, people like Lingqing are very rare.
Of course, what he practices is not just witchcraft.
But she also had some doubts.
Generally speaking, the power of a witch is attributed to oneself, but in her perception, everything she has is pinned on the jade pipa in her hand.
With a thought in her mind, all the visions on her body disappeared, turning into a stream of light and blending into the jade pipa.
She established a flesh-and-blood connection with Qingyu Pipa.
The Qingyu Fu she had just learned was also imprinted in it.
She should have been instilled with information about the rules of heaven and earth at all times, but she found that this information would be integrated into the sapphire pipa first.
After being tempered by the Qingyu Fu, it will be integrated with its own witchcraft and continue to strengthen its own cultivation.
"Wu Wu, what's going on?" Ying asked if he didn't understand. Ying didn't know whether this was good or bad.
In her opinion, the current Lingqing could solve her doubts, and she would not force herself to think about it herself.
"The practice of witches is too dangerous. The stronger the cultivation, the greater the danger.
And your sapphire pipa is a tool used to deflect danger for you.
You have also discovered that the information about the rules of heaven and earth is instilled and will be screened by the Jade Pipa first.
This avoids the risk of you being assimilated by the rules of heaven and earth.
However, the risk has not disappeared, but has been transferred to Jade Pipa.
Therefore, in future battles, be sure not to damage the jade pipa.
Otherwise, the risks borne by it will pour into your body.
At that time, if the mind cannot bear it, it will be assimilated by it in an instant. "
Ying Wenyan nodded solemnly and said, "I understand."
"Go ahead and practice hard in the future." Ling Qing waved her fly whisk and asked her to go back to her room.
After she left, Lingqing shook the fly whisk and thought in her heart.
The Qingyu Fu practiced by Ying is a weapon-refining method based on the method of cultivating weapons.
Every time she practices, she is equivalent to using the sapphire pipa as her natal magic weapon.
This is also the path chosen by Ling Qing for the Cangshi Tribe.
At the same time, it is also to facilitate my own understanding of the Qi Dao method.
"Xiantian Yiqi Zhenjing" contains five ways: Qi, Dan, Talisman, Utensil, and Formation.
Among them, the fundamental path he practiced, Fu Dao, turned into the Emperor of Miao Dao.
The killing method passed down by Qi Dao and Zang Lingzi turned into Emperor Miaohua.
Nowadays, there are still alchemy, weapon, and formation ways that have not yet been understood and evolved into corresponding avatars.
But now he already has seven clones, and there are still two that have not yet laid down their foundations.
Three methods and two clones are definitely not enough.
However, he planned to let Emperor Miaoling also practice the formation. After all, he held the Galaxy Diagram in his hand, which already contained the Zhoutian Star Dou Formation, a top-notch formation.
In this way, the remaining two clone quotas are to comprehend the weapon path and the alchemy path respectively.
When the nine avatars were all evolved, they combined the professional inheritance of Dru Yin, "Xiantian Yiqi Zhenjing", "Qinghuang Jade Code", "Zhoutian Xingdou Dharma", "Xuantian Nine Transformations Dharma" and other methods. reason.
It is enough to cover 90% of the rules of heaven and earth.
This is enough.
You must know that besides changes in the world, there are also changes.
Being able to take the meaning of infinite changes and involve all the smooth roads is enough to lay a solid foundation.
When he is promoted to an immortal in the future, it will be enough for him to make a calm choice.
The end of the road is nothing more than seeking between one and ten thousand.
When Dao Qing Guan opened his eyes, he understood this truth through discussions with a group of friends and fellow disciples.
From one thing, ten thousand things evolve into infinite changes, and by observing the ten thousand changes, one realizes its unchanging meaning.
The Tao of Instruments in the "Xiantian Yiqi Zhenjing" is the Taoist foundation of the Ten Thousand Dharma Spiritual Treasures, which uses Ten Thousand Dharmas as materials to refine weapons and cast spirits.
Lingqing doesn't need people from the Cangshi tribe to create the true foundation of the Ten Thousand Dharma Spiritual Treasures.
All they need is that they can use all laws as materials to forge a weapon of their own destiny that conforms to their own way.
Every witch needs an anchor point to anchor themselves. This anchor point is the symbol of their own practice.
Lingqing can use the totem of the Cangshi tribe to accommodate these anchor points.
In other words, any witch who integrates his own anchor point into the totem of the Cangshi Tribe is building a foundation of ten thousand spiritual treasures for him.
Wanfa is the material, and this material does not only refer to divine gold and spiritual materials such as Taibai fine gold and Wanzai cold iron.
Each method is equivalent to a container that holds the Tao, and can be used as a Tao tool.
So, taking advantage of the opportunity of the Tuolong Tribe to do business in all directions, the method of cultivating and refining the Lingqing natal magic weapon was used as a method of making witchcraft weapons and spread to all directions.
Witches also use witchcraft weapons, the most common of which is the scepter, which not only represents the authority of the witch, but also the authority used to communicate between heaven and earth.
Next are various weapons.
Wus like to fight, and weapons that suit their own style are very important to them.
Can improve their combat effectiveness.
After the Dragon-carrying Spirit Witch discovered the efficacy of the weapon-raising method, he also exchanged the tribe's treasures for this method with Lingqing.
Ling Qing's method of borrowing magic began to play its role again.
His use of borrowing techniques has not been discovered by others.
But basically no one who finds him will have strong ill will towards him.
Because his method of borrowing the law has never been just about asking, but a platform for information exchange.
Borrowing and repaying is the long-term solution.
Although others cannot get a glimpse of the whole picture, when they comprehend the Dharma, there is always information that is consistent with their Tao and is fed back to them.
When they discovered it, they had already benefited a lot from it.
At most, it just breaks the borrowed spell. How can I be willing to throw away something that I have worked so hard to refine?
Not everyone is like Ling Qing, who can equip seven clones, plus himself, with a handy spiritual treasure.
A talisman that has been refined for a long time and can continue to grow is enough for them to regard it as a treasure.
The magic methods are also average. Those who are willing to seek magic methods outside will basically not find any traces of borrowed magic.
Those who have refined it will not be willing to discard it when it is discovered.
And those who can eliminate borrowing magic from the method will not lack such a method at all.
People won’t be interested in practicing cultivation in the first place.
