Chapter 681: Two Sects and Three Intersections

Style: Heros Author: deep respectWords: 2777Update Time: 24/01/12 06:30:39
“When I first got this thing, I was very happy and had no doubts in my heart.

But when I was studying Taoism in the Shangqing Palace, I felt that this way was not the right way.

After all, there is no reason why one's own achievements need to be affirmed by other things. "Ling Qing told Zhu Guang his thoughts in detail.

"The most important thing is that the Druid inheritance cannot lead to immortality after all. Even if there is a secret method of immortality, it is not the immortality I want.

It was precisely because Master saw that I had such a Taoist mind that he accepted me as a disciple.

When I was helping Fairy Jiangxue to escape from demons and enter Taoism, Master explained this matter to me.

Later, when I broke through to human immortality, I broke the shackles of inheritance and made it my own.

Now that I think about it, Master must have helped me secretly.

Otherwise, how can I compete with my unfinished strength?

I cultivate Xiantian Yiqi, which can encompass all things. I am also proficient in the art of talismans, and can transform all things into talismans.

Therefore, when I practice the way of Druid inheritance, I always use the innate energy as the foundation, and use the way of talismans to transform it before practicing. "

"That's the case, I feel at ease." Zhu Guang laughed.

"Thank you for your concern, senior brother." Ling Qing bowed his head and said.

"There is no need for this. It just so happens that you have experience in this and are good at studying the techniques.

Next, you can stay here and help me transform this skill into my fundamental method. "Zhu Guang said and began to summon Lingqing.

"That's fine, I'm just thinking about when I can learn about the Fire Dharma.

A few days ago, I fought with others and captured a treasure, which contained the origin of the Nine Netherworld Ghost Fire.

Today, I have united the two bright flames of my senior brother to meditate and comprehend together. "

In fact, it is very simple for Zhu Guang to integrate the Pure Karma Bright Light Jewel Sutra and the Pure Life Treasure Sutra.

After all, the path is roughly the same.

It is all about wiping away the evil in the body and mind to obtain light, then turning the light into fire, and then condensing this light fire into a crystal.

Even if it doesn't work, he can directly worship the bright treasure flame in his body as the Ming Zun and study the "Pure Life Treasure Sutra" at the same time.

It is nothing more than worshiping oneself as a god.

This way you can also avoid the consequences of being raised by the Agni God as a pig.

However, Zhu Guang is extremely talented in the practice of cultivation.

He practices the immortal method, but he is the third one among the brothers to break through to human immortality besides Taoist Lingguan and Li Li.

Tian Yong's practice of the Earth Immortal Technique should have been faster, but it was also a year slower than him.

But he is not that good at integrating two techniques into one.

When he was able to practice the "White Bone Ghost Technique", it was purely because Senior Brother Zhang disassembled the technique for him.

It is combined with the "Pure Karma Bright Light Orb Sutra".

Otherwise, there is no telling whether he will practice or not.

Zhu Guang would definitely not be willing to just practice a heretic at the same time.

However, if he had to integrate it himself, he would be powerless.

And this "Pure Life Treasure Sutra" and his fundamental skills are somewhat complementary and compatible.

He was reluctant to give up, so he asked Lingqing to help him.

Ling Qing knew nothing about it and immediately responded.

The two left the restaurant, found a secluded place in the mountains, and opened a temporary cave.

He cast a spell to ban the cave and took out the "Pure Life Treasure Sutra".

As for Zhu Guang's "Pure Karma Bright Light Jewel Sutra", it is not used.

When he was in southern Xinjiang, he understood the four seals of Danzhu Seal, Baoyan Seal, Guangming Seal and Pure Karma Seal using this method.

It can be said to cover the fundamentals of this method.

What the two of them want to discuss is the Tao, not the specific method of practice. These four seals are enough.

“This fundamental method of mine is to clear away distracting thoughts, purify the soul, and find that spiritual light.

After the light is permanent, the light can be condensed into flames and the fire can be refined into elixirs.

This is an upright path and cannot be changed. "Zhu Guang first laid the foundation for this discussion.

"This is natural." Ling Qing nodded, "I didn't consider this heretic the main thing at the beginning.

At this time, I will naturally not sacrifice myself for you. "

He swept the dust away, and two illusory figures appeared between them, with all the meridians and acupuncture points.

He first clicked on one of the figures, and saw that the gray fog in his mind gradually dissipated, revealing a little light.

As this bright light becomes stronger and stronger, light flows throughout the body along the meridians and acupoints, growing the bright light.

When the light becomes stable, it begins to shine and burn like a flame.

When the flame condensed into substance, it turned into a fire pill.

At this point, the essence of the figure's body is slowly injected into it, solidifying it and turning it into a pill bead.

“This is the way to practice your fundamental dharma, let’s not mention it for now.

Let’s first talk about the fundamentals of this outer god’s way, so that we can decide how to use it for our own use. "Ling Qing looked at Zhu Guang and nodded, then reached out and touched another figure.

I saw the figure restraining himself through various rituals, movements, and commandments, praying to a being full of light and flames.

After reaching a certain level, the existence gave a little divine light.

The divine light fell into the human figure and split into two.

One turned into a little light and stayed in the figure's heart, and the other turned into a black shadow that spread all over the figure's body.

Let’s not talk about Mingguang for now.

After the black shadow spread all over the body, it began to transform into five kinds of strange phenomena.

As the obscuring mist, the blazing wind, the foul darkness, the water of death, the devouring fire.

These five visions absorb the gray mist inside the figure and form five kinds of devils.

These demons have no specific shape or number, but they are entangled with human figures.

Like a fly caught in honey, like a bird caught in a sting, like a fish swallowing a hook, it cannot be driven away, and it cannot be separated.

"If you want to cultivate the way of the outer gods, you must first inherit the demons of the outer gods." Seeing this clear expression, Zhu Guang concluded.

"Of course." Ling Qing nodded, and continued: "When I received the Druid inheritance, I also had this demon.

It's just that the form of expression is different. "

"You said before that this devil is the demonic calamity of an external god. If I want to practice this method, how about replacing it with my own demonic calamity?" Zhu Guang asked.

"This is exactly the reason." Ling Qing said with a smile: "Just like Buddhist enlightenment is hindered by heavenly demons, Taoist practice is also hindered by inner demons.

This point is actually the foundation of spiritual practice and the law of the great road.

The only difference is that Taoists and Buddhas cultivate themselves internally to approach the great road, and externally refine their magical powers to control evil spirits.

What he practices is the principle of destroying demons and attaining enlightenment and Buddhahood.

But this is not the case with the Outer Gods. They are basically gods and demons.

Take Manichaeism as an example, which has the fundamental teachings of two sects and three realms.

The two sects point to darkness, that is, good and evil.

The three boundaries refer to the initial boundary, the middle boundary, and the last boundary.

The first boundary is the separation of light and darkness, the separation of good and evil.

Just like a little divine light from this prayer, after entering the human body, it first differentiates. "

Ling Qing said, pointing to the figure haunted by the five demons. Among them, the five demons are in the body and the light is in the heart. It can be said that they are clearly distinct.

“In the middle, darkness invades light, light fights with darkness, and the two mix.

At this stage, if you pray to God ungratefully, you will be swallowed by the increasingly powerful devil.

Only by turning your heart towards the light can you get help from God, squeeze the light elements from the body of the five demons, and strengthen the light. "

When the figure did nothing, the devil in his body gradually devoured the energy in his body and became stronger and stronger.

However, when they act according to the teachings of Ming Zun, they can borrow power from Ming Zun to turn darkness into light, destroy evil and promote good.

Then, just like the "Pure Karma Bright Light Orb Sutra", the light becomes more and more intense, and when it reaches the extreme, it turns into a bright flame, scorching the body and mind.

"However, this god is me, and the devil is also me. Neither god nor devil can abandon me.

Besides, where can God come from without demons? Without suffering, how can God’s redemption be demonstrated?

Therefore, in the post-peripheral stage, light and darkness will be separated again.

Although the light is strong, the devil cannot be destroyed.

When you have achieved success in practice, the bright flame transformed by the spirit can strengthen the power of Ming Zun.

The five demons that have been burned and refined to the extreme by the bright flames can also increase their power.

After all, the Ming Zun is the Demon King, and the Demon King is the Ming Zun. These two are one, and one is two. "

Lingqing paused and then said: "As for how to achieve liberation by practicing this method?

Little do they know that when people practice their own Dharma, the hope of liberation is the driving force for practice.

The real liberation is when he takes away the fruits of your merits, transforms your good deeds into Mingzun, and turns your evil deeds into the devil.

Eat it thoroughly and leave nothing behind, and you will be liberated. "

"It turns out that this is heresy." At this time, Zhu Guang had a profound understanding of what heresy was.

He looked at Ling Qing and said, "Thankfully you saw the opportunity early.

Otherwise, it will inevitably become a waste of money. "

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