The five elements of divine thunder that Ling Qing has mastered at this time are the five yin and yang thunders.
But even though Ling Qing has now refined the five elements of divine thunder into magical powers, the five thunders are not actually integrated into one.
Once the Five Elements Divine Thunder goes down, it will still be divided into ten thunders of yin and yang, heaven and earth, and then the ten kinds of thunder will interact with each other to create a chain of thunder.
Compared with the unity of Yin Yang and Five Elements, there is still a gap in power.
The most important thing is that there is a difference between mastering the five thunders and mastering the five thunders.
Mastering the five divine thunders in one is called mastering the five thunders.
However, when one truly develops the magical power to master the five thunders, he can combine any five kinds of divine thunders into one.
For example, the five thunders of Shenxiao, the five thunders of Tiangang, the five thunders of Huoling, the five thunders of Yin and Yang, and the five thunders of Chen Xizhen's Yufu are combined into one to master the five thunders.
Now, what Ling Qing wants to understand is the infinite mastery of the unity of the five thunders.
At the same time, he is also comprehending the innate divine thunder.
This thunder combines more than just five divine thunders into one.
All things in the world are divided into yin and yang, and all have five elements.
Therefore, all living things can be transformed into thunder. This is the basic concept of the innate divine thunder.
This is also the reason why Wang Wenqing and others were able to gain a deeper understanding of the way of thunder after learning about his innate divine thunder.
I have a clue about mastering the five thunders, but the magical power of moving stars and changing fights is still a long way to go.
The main body of the "Ling-Ling Transformation Method", "Zhou Tian Xing Dou Method", is an ancient method.
After Ling Qing obtained this inheritance, his master almost gave up on him because of it.
It is because this method is inconsistent with the current method.
"Zhoutian Star Fighting" is about refining the star god, but this god is not the soul that combines essence, energy and spirit.
But the God of heaven and earth.
Like a witch, like a demon, like a god.
To practice this method is to conform to the authority of heaven and earth and become a god.
But to practice Taoism is to combine one's own essence, energy and spirit into Yuan Shen, and become the god of one's own world.
Then use the spirit of oneself to understand the cardinal structure of heaven and earth, and transform it into one's own use.
Simply put, the ancient method is to make yourself the god of heaven and earth.
But today's method is to understand the principles from heaven and earth, and then mold your own human body and small world according to the principles of heaven and earth, thereby becoming the god of your own small world.
The good thing about Lingqing is that he chose to use the modern method as the basis and learned the talisman method.
He turned the power of heaven and earth into a talisman, but he did not combine the power with himself.
In this way, he is equivalent to obtaining the benefits brought by the authority of heaven and earth.
It allows oneself to understand the way of heaven and earth more clearly.
But he didn't bind himself to the world he was in.
You can also use this convenience to create your own small world more effectively.
If you refine the "Zhoutian Star Fighting Technique", you will naturally gain the magical ability to move stars and change fights.
But that's much tougher.
That requires Lingqing to obtain the authority of all the stars and take it into his own hands.
This is impossible in any world, unless he can go back to ancient times.
When all the stars are unoccupied.
Now that Ling Qing wants to understand Shifting Stars and Changing Fights, he can only understand the stars of heaven and earth by himself.
Then he cultivates the energy of the stars on his own, transforms into stars, refines the god within the body, and worships the general outline of the Dou Mansion.
In other words, after he refined the Gangsha Doufu General Principle, he still needed to refine other Doufu General Principles.
Only after mastering the general outline of the three hundred and sixty-five Zhoutian Star Fighting Mansion can the real magical power of moving stars and changing fights be developed.
Of course, if you really practice to that point, you will get more than just the magical ability to move stars and change fights.
Some other related magical powers, such as knowing the future against the will, spreading beans and forming soldiers, etc., can also be cultivated naturally.
Others may be able to develop such magical powers without taking so much trouble.
But after completing the cultivation, it will definitely not be as strong as Ling Qing’s magical power.
Just like his method, it is not as powerful as the magical power cultivated according to the "Zhou Tian Xing Dou Technique".
The ancient method is more powerful than the modern method, but correspondingly, its cultivation is much more difficult than the modern method.
This difficulty is not only the difficulty in practicing the technique, but also the external disaster.
The ancient method is no longer appropriate nowadays. If you want to practice step by step according to the ancient method, it will naturally be one step at a time.
Even as the heaven, earth and universe continue to move forward, it becomes more difficult to practice ancient methods.
Of course, although it cannot be practiced, it is still very useful for reference.
What Ling Qing is best at is turning other people's methods into his own.
The Shenxiao sect and Cai Jing and other demons are in the honeymoon period of early cooperation.
Although there are some calculations, it is just a small friction that is not painful or itchy.
Both sides were fairly restrained.
On the other side, Dangmo Tianzun presided over the gathering of righteousness to cleanse the sinful karma in the world.
It is also progressing steadily.
Although most Star Lords are suffering, this is also the result of their being affected by demonic energy and their demonic thoughts transpiring.
Generally speaking, it has been proceeding according to the arrangement of Demon Dang Tianzun.
For a moment, the entire world fell into a peaceful situation.
Among the brothers, Zhu Guang's performance was the least impressive.
After he arrived in Jiangnan, he found a Manichaean altar and worshiped in it.
Then he began to study the scriptures handed down by Agni Fire Lord with concentration and understand the hidden truths in them.
Corroborate it with your own "Pure Karma Clear Light Orb Sutra".
Manichaeism has its roots in Zoroastrianism.
Zoroastrianism, also known as Zoroastrianism, believes that there were two fundamental principles of good and evil in the beginning.
Their main god, Ahura Mazda, represents the force of light and kindness.
Fighting against Ahriman, who represents the evil dark forces, makes the world a bright and kind place.
Therefore, followers of Zoroastrianism should believe in good thoughts, good words and good deeds to help the main god Ahura Mazda defeat Ahriman.
In terms of simply following the Tao, they also avoid evil and do good, and they do good deeds.
However, there are always buts in everything.
Putting aside their fundamentals, the teachings introduced by Liehuo Mingzun at this time were already very different from Zoroastrianism.
He took Mingzun as the main god of light, and the light turned into fire, which he called Mingzun of Liehuo.
With the five great glories of feeling, reasoning, thinking, imagination and will, the five realms of form, heart, mind, thought and mind are transformed.
With the five spiritual qualities of love, faith, loyalty, charity and wisdom, we give charity with the five qualities of compassion, integrity, sufficiency, patience and wisdom.
Gain the four great powers of purity, light, strength, and wisdom.
He handed down sutras such as "The Wisdom of the Roots of All Dharmas", "The Treasure of Pure Life Sutra", "The Sutra of Hercules", and "The Vinaya Sutra".
Although Zhu Guang could not obtain all the scriptures, he has now passed on a copy of the "Pure Life Treasure Sutra" and is now understanding the power of purity in it.
"Strange way, this Manichaeism is called a branch of Buddhism." Zhu Guang looked at the scriptures in his hand and said: "The principles are mixed with the concepts of Zoroastrianism, Guangming Sect, and Buddhism, and are integrated.
Nowadays, the teachings passed down by Liehuo Mingzun are closer to the meaning of Buddhism.
But compared to the Taoist sect, this Buddha City is a side sect.
Manichaeism, which is a side sect of Buddhism, can be said to be a sect among sects.
But there are some merits in this. "
This sutra is a treasure for cultivating life. It is necessary to turn one's spirit into the flame of life, the pure and bright fire.
“This sutra states that the human body is polluted by the five types of demons of darkness, and the five bright sons of light within it are locked.
If you want to lead to the light, you must pray to Ming Zun.
Invite two envoys of sunlight and electric light to suppress the five types of evil spirits in the physical body.
Cause the light molecules absorbed by the five types of demons to be emitted.
Take this bright molecule and refine it into a bright fire.
This is similar to my fundamental scripture, the Pure Karma Bright Light Jewel Sutra. "
7017k
