The "Thunderbolt Golden Light Sword Technique" that Tian Yong had previously practiced was a method of using golden light to transform into thunder, thunder into golden light, and thunder and light to generate swords.
It is a sword technique created with the thunder alloy light spell.
With these two basic methods, you can easily create such a method that directly reaches the earthly immortal.
It can be seen that Senior Brother Xie, who originally taught the Dharma, has a profound Dharma.
During the last discussion on Taoism, Tian Yong realized the Thirty-Six Thunder Techniques, which can produce the appearance of the Thirty-Six Thunder Gods.
However, he did not intend to practice the Thunder Method of Dharma.
Instead, it was integrated into the swordsmanship and turned into the Thirty-Six Thunder God Sword Techniques.
But after this, the power of thunder in this sword technique was too much, covering up the power of golden light.
In this discussion, he gathered the leaders of many schools and used the principle of innate energy to combine thunder and light into one.
Refined a dragon's thunder and light sword energy.
This sword is like light and electricity, and contains all kinds of thunderous transformation opportunities. When it is thrown out, it will still be a thunderbolt of golden light.
It fully demonstrates the speed and solidity of the golden light, the change and rapidity of the thunderbolt, and the sharpness and sharpness of the combined sword energy.
What's more important is that when he becomes an Earth Immortal, he can refine a thunder sword and dragon soul.
With the method of refining the gods, there is also the method of seeking the Tao.
Among them, the one who gained the most was Ling Qing.
After everyone obtained his innate one-qi divine thunder method, they used it as a foundation to organize their own thunder path.
For example, Wang Wenqing used one Qi to transform the divine sky into five thunders, so the five thunders in the divine sky were transformed into one Qi.
When Ling Qing comprehends the Yiqi Divine Thunder, he can obtain the essence of the Five Thunders of the Divine Sky.
For example, Lin Lingsu uses one Qi to expand the sky and builds a nine-level thunder sky mansion, covering all the changes of the sky thunder.
Lingqing used this to not only make the Yiqi Divine Thunder undergo more transformations, but also comprehend the magical power of the Nine Heavens Divine Thunder.
Although he cannot compare with Jiutian Gangfeng at this time, as he continues to comprehend in the future, he will be able to obtain the essence of this magical power.
Moreover, after realizing the Nine Heavens Divine Thunder, it can also make the Nine Heavens and Ten Earth Dharma Realms even more powerful.
The Nine Heavens Dharma Realm already had the Nine Heavens Gangfeng, and now there is the Nine Heavens Divine Thunder.
If he could get the Nine Heavenly Fire again, it would be much easier for Ling Qing to survive the three disasters in the future.
Why are Zhang Jixian and Sa Shoujian not afraid of the three disasters and come to participate in this demonic battle?
It is because this first calamity is a heavenly thunder calamity, and what he cultivates is the thunder method.
If the two of them understand the truth of thunder during the disaster, it will not be easy to survive the disaster.
Moreover, Sa Shoujian was not only proficient in thunder and fire, he was also very proficient in fire.
If the thunder tribulation was easy, then the fire tribulation after the thunder tribulation would not be difficult either.
Although both of them practiced the Five Thunder Techniques with Wang Wenqing, they were different from each other.
Zhang Jixian's "Tiangang Five Thunder Method" is more about grinding the qi of the internal organs and refining the Tiangang Thunder.
And Sa Shoujian also originates from the five internal organs, but his five internal organs nourish the God of Thunder, and the God of Thunder controls the thunder and generates the golden bells of heavenly fire and gold, and practices the combination of thunder and fire.
The two people's ways inspired Lingqing the most, not just the divine thunder.
What's more, it would be of great benefit to let him condense the true form of the five qi at this time.
Nearly two years have passed since Lingqing began to condense the true form of the Five Spirits in the Lingguan Temple outside Dongxi Village.
Although he discussed Taoism with Zhenren Luo, he also sought the true form of Xuanwu from Dangmo Tianzun.
It took some time to refine the true forms of Qinglong and Xuanwu again.
But at this time, he had already refined the true forms of the Five Spirits one by one, and also refined the true forms of the Five Mountains.
The last time I discussed Tao, I condensed the true form of the five thunders.
At this time, in each of the five treasure palaces, there is an auspicious cloud, sometimes like Ganoderma lucidum, sometimes turning into a rumbling thunder cloud.
Each of the auspicious clouds supports a high mountain, and there is a spiritual beast on the mountain in the shape of a green dragon, a white tiger, a red bird, a black basalt, and a unicorn.
The five spirit beasts are lifelike, almost like living beings, with Qinglong and Xuanwu being the most important.
The five spirit beasts either carry a talisman in their mouths, carry it on their bodies, or press it with their palms. This is the seal of the five talismans.
At this point, Ling Qing plans to condense the most critical true form of the Five Emperors.
The Five Emperors are the gods of the five qi.
Refining the true forms of the other five qi is just to accumulate the five qi in the future, while refining the true form of the Five Emperors is to refine the qi and transform into gods in the future.
Not only the five emperors, but also the five gods, five kings, and five dragons can be the gods of the five qi.
It's just that Lingqing chose the Five Emperors.
The Five Emperors are the Heavenly Emperors of the Five Directions.
Their names are: Eastern Qing Emperor Qing Ling Shi Lao Jiu Qi Tianjun, Southern Red Emperor Dan Ling Zhen Lao San Qi Tianjun;
The Central Yellow Emperor Xuanling Huang Lao Yi Qi Tianjun, the Western White Emperor Haoling Huang Lao Qiqi Tianjun, and the northern Black Emperor Wuling Xuanlao Wu Qi Tianjun.
Each of the five directions and the five emperors dominates one side, and they are the gods of the five directions in the southeast, northwest, and middle.
When Lingqing became an apprentice at the Shangqing Palace, in addition to some magical instruments, he was also given a copy of "Tai Shang Cave Xuan Ling Bao Red Book Jade Jue Miao Jing" by Master Guang Cheng.
Among them are the Red Book of True Texts of the Five Emperors and the Jade Jue of the Eight Powers Shence.
It can summon thousands of Qi to combine the true forms of the Five Emperors.
The true forms of these five emperors are completely different from the true forms of the five beasts.
The five spirit beasts want their beast spirits, but the five emperors want their gods.
In addition to visualizing the spirits of the Five Emperors when worshiping Yuanling, one must also integrate one's own spirit into them.
Otherwise, the true forms of the Five Emperors for sacrifice are just the invited Dharma forms of the Five Emperors.
It's not your own strength.
Only when one's own god resides in it can one cultivate his own true form of the Five Emperors.
This is like the Five Directions Thunder God that Sa Shoujian had trained previously.
It was made by combining Qi with Qi, using Shen with God, condensing the five Qi of oneself into Thunder Qi, and condensing one's own God with Thunder God.
It is not the gods and thunder masters invited from the Lei Mansion in the heaven.
Only in this way can it be summoned and dispersed as soon as it is summoned, manifesting as one wishes.
When Ling Qing refines the Five Elders, he must also combine his own Qi with the Qi of the five directions, and combine his own spirit with the spirits of the Five Elders.
Fortunately, Lingqing had the Five Directions Kanhe Lei that he had realized before, and he had already differentiated the five qi in his body.
Created by: the nine-energy thunder in the blue sky in the east, the three-energy thunder in the southern Dantian, the seven-energy thunder in the western Sutian, the five-energy thunder in the northern Xuantian, and the one-energy thunder in the central yellow sky.
At this time, by using the energy of the Five Thunders to refine the Yuanlings of the Five Spirits and Five Elders, you can get twice the result with half the effort.
Thunder is the cardinal of heaven and earth. The yin and yang are stimulated. When it goes smoothly, it becomes thunder, and when it goes against it, it becomes thunder.
Between the good and bad times of yin and yang, God is the most spiritual.
With this thunderous agitation, Yuan Qi can be transformed into spirits, and it will be much easier for Lingqing Sacrifice to refine Yuan Qi spirits.
Still starting from the liver.
"Red Book Jade Jue" contains the book of nature, the divine incantation and the decree, which describe the truth of the Qing Emperor.
"The Nine Qi in the East, the First Emperor's blue sky, the green clouds and the lush hills, there is an old man in the middle, the picture of the main school, the photo of Qi descending to the immortal.
The star of the year assists the liver, the horn is high to calm down the true spirit, the heart of the house is at the end, the four scenes are whirling, the skip dominates the seven stars, the paddle wheel is fighting, the Qi is used to catch the wrong, and sweep away the disaster groups.
The divine mantra of Dongshan summons the nine heavens, and the talisman written in red is used to control Fengshan.
Under control of the East River, the God of Minghai Sea, there will be great disasters and floods, the dragon will bear the body, the water palace will clear the way, with hundreds of paths, the god will be inscribed in red, and the wind and fire will be endless. "
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This is the true text of the Oriental Nine Qi Ling Baoyu chapter, which is one hundred and twenty words in total.
One is the Shengshen Baozhen Dongxuanzhang, one is the Dongshan Divine Curse, and one is the Qingdi Bawei Cewen.
Ling Qing uttered a curse in his mouth, combined with the spirit in his heart to refine the spirit, condensed the nine qi into the form of the Qing Emperor, unified all the qi and became an immortal.
