At the moment, Lingqing left a message to Fuyaozi, who was still in retreat, and followed Lin Lingsu to Tokyo City.
However, Zhang Zhe said goodbye to the two of them and went west to Zhongnan Mountain to participate in the Taoism Dharma Conference.
The "Seven Treasures Spiritual Wheel Sutra" he practiced purifies the essence, blood, energy, marrow, brain, kidneys and heart, which is a solid method of internal cultivation.
The unity of the three teachings, knowing the mind and nature, in the final analysis still falls on cultivating oneself internally.
Compared with the Shenxiao sect led by Wang Wenqing and Lin Lingsu, the inner and outer harmony is different.
However, he is quite compatible with Tian Yong.
His "Thunderbolt Golden Light Sword Technique" can connect heaven and earth, and use the power of heaven and earth, so that a small amount of force can gradually exert a hundred or ten times the power.
Although they both cultivate internally and externally, the focus is on internal pursuits and the other on external pursuits.
This actually represents the difference between Zhang Zhe and Tian Yong.
Lingqing followed Lin Lingsu all the way to Tokyo City in the mist.
He had no emotion of revisiting his old place, but just followed him outside the city and entered the city to the Baolu Palace.
Baolu Palace is located outside the east gate of Yanfu Palace, on the bank of Genyue Mountain, and not far to the north is the old Suanzao Gate.
Lingqing had visited not far away before, but at that time he had disguised himself and concealed his presence to teach Lin Chong and others in Yuemiao.
But he never cared about the situation of Baolu Palace.
Entering the palace, a group of feathered guests came to greet them, including Tian Yong.
"My dear fellow, Ling Daoqing, I have met all of you senior brothers and comrades." Ling Qing greeted them first.
"Junior brother, there is no need to be restrained. Please come in quickly." Seeing this, a middle-aged Taoist at the head helped him up and invited him to the palace.
This person is Wang Wenqing, who worships under the throne of the Changsheng Emperor of Shenxiao Mansion.
Everyone followed him and sat down in groups in the hall, headed by Wang Wenqing and Lin Lingsu.
This Shenxiao sect was founded by Wang Wenqing, but now it is led by Lin Lingsu.
On the left is the leader of Maoshan Guanmiao Master Liu Hunchang, followed by Zhang Jixian, the Xujing Heavenly Master of Longhu Mountain, Quanyang Zisa Shoujian and others.
On the right are Tian Yong, Ling Qing, Shun Chengzi and Chen Xizhen.
This Shun Chengzi Chen Xizhen is the earthly grandson of Fuyaozi Chen Tuan.
Now studying Taoism with Wang Wenqing, he has a daughter named Chen Liqing, but she is not around at this time.
After everyone saw the ceremony one by one, Lin Lingsu said: "This time, the group not only borrowed the spiritual energy of immortality from Junior Brother Ling, but also invited Junior Brother.
All of you here are people who are proficient in lightning techniques.
In addition to seizing the Dragon Vein and Zhenglong Court this time, our original intention is to take this opportunity to understand the Thunder Way method.
After all, spiritual practice is the foundation of our life. "
"Junior brother is saying that the foundation of our generation is cultivation, and the main reason for inviting you all to come is to understand the true meaning of the Thunder Method." Wang Wenqing also continued: "As for seizing the dragon vein, we are not the only ones to take action.
Empress Jiutian Xuannv and Dangmo Tianzun will also take action secretly.
We will be happy if we succeed, and don’t worry if we fail.
If we can get the Demon King and other demons to turn against Youhu the next day, we will be considered successful.
Even if it doesn't work, if we understand the thunder method, we can still help Tianzun defeat the devil with his power. "
"What Brother Taoist said is that it is my duty to conquer demons with thunderbolts." Everyone nodded in response after hearing this.
Participating in the court and engaging in scheming is not an option for everyone.
After all, it is the path to enlightenment that is your own reliance.
"I once received the "Five Thunder Methods of Shenxiao" secretly passed down by my master, and now I give it to you for observation. I hope you can introduce new methods and understand new methods." After Wang Wenqing said this, he held his forehead and saw an acre of cloud light rising from his head. .
There is a cardinal movement in it, which gathers the energy of the five elements of heaven and earth and turns into five thunder gods, among which the Heart Fire Thunder God is the most respected.
"I have also received the "Nine Heavens Divine Thunder Method" passed down by my master, and now I will give it to you for review." Lin Lingsu saw this and also raised his forehead.
An acre of cloud light rose, thunder and lightning arose on it, and layers upon layers turned into nine layers of thunder.
"I have the Great Cave Divine Thunder Sect, let's take a look at it with you." Liu Hunkang pushed his forehead, and an acre of cloud light rose up.
There are holes in it, formless and formless, but people can feel that there is divine thunder in it to clear everything.
Zhang Jixian and Sa Shoujian also successively showed the light of the clouds above their heads, evolving their thunderous dharma.
Like Wang Wenqing, both of them use the five elements to enter the thunder, but the key points are different and mysterious.
"I have studied the method of thunderbolt golden light, but there is a golden divine thunder for everyone to see." Tian Yong pushed his forehead, and an acre of cloud light appeared.
On it, thunderbolts are like light, and golden light is like clouds. When the thunderbolts and clouds shine, they sometimes turn into swords, sometimes into dragons, lasing and wandering in the clouds and light.
"I once had the magical power of a five-element divine thunder, so I will show off to you." When Ling Qing saw this, he also pushed his forehead.
An acre of clear light rises, the five elements on it change, yin and yang flow, and turn into thunder and thunder.
It was the Five Elements Divine Thunder power that he learned from the Ancient Spirit Dragon.
This magical power not only separates the thunder of yin and yang and the five elements, but also has the ability of the spiritual dragon to gather and disperse spiritual light.
During practice, the method of the Five Elements of Divine Thunder is used to gather the spiritual power of heaven and earth. When subduing demons, it can also use thunder to destroy spirits.
If Wang Wenqing's "Five Elements of Divine Thunder" focuses on God, then Lingqing's Five Elements of Divine Thunder focuses on spirit.
"I have a "Five Lei Du Xing Dafa" here, and I would like to ask you to correct it." At the end, Chen Xizhen also held up his forehead, showing an acre of cloud light.
Although his thunder method is also called the Five Thunders, it is not the thunder of the five elements of metal, wood, water, fire, earth.
They are the five thunders of fire, mountain, water, wind and earth, but these five thunders also correspond to the Qi of the five internal organs.
After everyone had seen the cloud light, the lightning techniques of each family were intertwined, constantly grinding and merging.
Among them, Wang Wenqing, Zhang Jixian, and Sa Shoujian all breathe the essence of the five qi, mixed with the general of the five thunders, and the Yuan Qi of the five internal organs, mixed with the hundreds of gods.
I am the god of vitality, summoning the god of nothingness, and I am the god of thunder.
The three of them had a deep understanding of the thunder method. Gradually, the thunder method was based on the three people and the five thunder methods, and began to absorb the strengths of other families.
The first thing to be integrated into it was Lingqing's Five Elements Divine Thunder.
This thunder is made from the pure energy of the five elements combined with the power of spiritual light.
Whether it is the Five Elements of Qi or the power of spiritual light, they are the original power for cultivators to cultivate their Qi.
It can be the purest spirit of the five elements, nourish the generals of the five thunders, and nourish the spirit.
Next is Chen Xizhen's Five Thunders All-Ying Dafa. Although his five thunders are different, they are consistent with the appearance of thunder.
The five elements are called Qi, the five internal organs are called internally, and the five phenomena of fire, mountain, water, wind, and earth are called externally.
When the energy of fire enters the heart, it nourishes the god of fire and thunder. When the energy of metal enters the lungs, it nourishes the god of thunder.
Then came Liu Hunkang's Big Hole Divine Thunder and Tian Yong's Golden Light Divine Thunder.
Of these two, one is formless and formless but fully displays the essence of thunder, and the other has the image of golden light and lightning.
Like the two sides of yin and yang, the fundamentals of exterior and interior also demonstrate the power of divine thunder.
In an instant, five thunder gods were on top of the main hall, with thunder and lightning inside, and golden light and lightning on the outside, each with its own unique characteristics.
At the same time, the mixed cave is the unopened world of heaven and earth, and the unfinished state of all things. Each thunder god has a world of mixed caves within his body.
The golden light is like soldiers, manifesting various thunder weapons; like dragons, each is entangled with thunder dragon hair; like clouds, thunder clouds spread out and turn the world of mixed holes in the body into a realm of thunder and sky.
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