The method Ling Qing gave Ji Bian before was just about how to condense the national prayers of the country he dominates into the national protector.
But at this time, this technique can allow him to mix the authority of the "sect master" into the technique.
Anyone who practices this technique and wants to refine the true form of a god into a national protector needs to pay tribute to the Zhou Kingdom in exchange for the qualification to condense the national protector.
In this way, powerful warring states such as Qi, Qin, Wei, and Chu could be restrained, and their national destiny could be controlled by the Zhou Dynasty.
In addition, although there are fewer vassal states in today's world, there are not many countries that are vassal states like the Ling Kingdom before.
Just like Xuecheng, it can actually be called Xue State, a subsidiary state of Qi State.
If Tian Ying is canonized by the Zhou royal family, he can transform the original god's true body cultivation method into the unique protector god of Xue State, and become independent from Qi State.
Naturally, the countries that requested the title had to pay for the national fortune required for the canonization.
At the same time, at the time of canonization, the State of Zhou could not only accept a certain amount of state money as tribute.
In the future, he can also gather the national fortunes of the countries he has sealed into himself and strengthen himself.
Become a veritable sovereign state.
Since there are such benefits, Ji Yan naturally refuses to give up.
At that moment, Lingqing and I discussed how to achieve our goals in the fastest and safest way with the least risk.
It wasn't until it got dark that he said goodbye and left.
After leaving, he did not return to the Star Observation Deck, but went straight to Mingji Hall of Lingming Academy.
After finding Xu Xing, he revealed Lingqing's plan to him.
"Looking at the situation, even if your grandfather doesn't agree to the deal, Duke Lin will not give up on this plan."
Xu Xing was silent for a while before he spoke.
“If that’s the case, then we’ll just do our best to work with them to promote this matter.
In the future, if the Zhou Dynasty can revive its national destiny and make the Central Plains Zhengshuo whole, it will be a blessing to all people.
If it fails..."
After a pause, he continued: "Think of it as the labor pains before the new baby.
It always has to be broken before it can stand up again. "
"only!"
Ji Yan was silent for a moment when he heard this, and then he raised his hands and responded.
"The disciple will set off for Luoyi now to explain the matter to his grandfather."
"Go ahead."
Xu Xing waved his hand and returned his attention to the file in front of him.
It records the harvest status of crops in various parts of the Ling Kingdom. He is comparing the similarities and differences and finding a more efficient planting method.
Seeing this, Ji Yan bowed silently, exited the hall and turned towards the city gate.
He wanted to get out before the city gate was closed, and then rush back to Luoyi as soon as possible.
Xu Xing, on the other hand, has been concentrating on his research and is no longer distracted by thinking about Lingqing's enfeoffment of princes.
Now that you have decided to pay attention, there is no need to hesitate anymore. The most important thing is to do the present.
He is like this, and so is Lingqing.
After sending Ji Yan away, he put the matter behind him.
The subsequent development depends on how the current King of Zhou Ji Bian operates.
After all, Ji Bian had been the king of Zhou for more than forty years, and he did not disappoint.
He first disguised this method as a secret method passed down by King Wen.
Because the royal family was hard to support, they used this method to exchange large amounts of supplies and soldiers from the princes of Qi, Zhao, Wei, Han, etc.
When the princes and kings see this method, they will understand the huge benefits contained in it.
The success or failure of a country largely depends on the ability of its monarch.
As for the true form of the god that the monarch himself has refined, its ability also depends to a large extent on the senses of the people.
In this way, basically the relationship between the king and the people is a mutual achievement.
However, in many cases, the people are humble and the king is noble, which leads to many misunderstandings.
In many cases, this kind of mistake cannot be changed once it is recognized.
Coupled with the influence of prayer on the true body, once the monarch cannot work all day long, he will be vigilant at night.
After having wrong thoughts, you will be on the wrong path and never return.
And when the monarch discovers a way to not only avoid the impact of national prayers on himself, but also to obtain greater benefits from it.
How could I endure the temptation?
At this time, basically except for the two kings of Qin and Chu, the other princes and kings had no intention of overthrowing the weak Zhou State and establishing themselves as their own master.
After all, for them, all they want is to dominate the princes.
Therefore, they did not care too much about the requirement to respect the Zhou Dynasty as the co-owner.
Then he submitted his credentials to the State of Zhou and enshrined the corresponding treasures and soldiers.
I found that I could practice this method without any hindrance, so I couldn't wait to practice it.
However, in just two months, Lingqing lit up more than twenty stars in the galaxy map again.
At the same time.
The national destiny of the Zhou Dynasty also swept away the scene of sunset in the west, and suddenly surged, showing a scene of blooming flowers.
The change that followed was that Ji Bian discovered many talents among the soldiers sent by the princes and kings.
At the same time, no matter what order he executes, he feels as if heaven and earth are working together and all his wishes come true.
So he struck while the iron was hot and took out some of the treasures offered by various countries.
Specially recruiting some political strategists and famous figures to disperse to various countries.
Let them lobby those princes who are not in harmony with the king of their country.
Use the method of refining the gods with the real body and conferring titles to make them independent and respect the Zhou Kingdom as the common master of the world.
Before Qin Shi Huang unified the country and established the system of prefectures and counties.
What was implemented in the Central Plains was the enfeoffment system.
That is, the governor of a city is equivalent to the monarch of this city, and basically there is no term of office.
In addition to obeying the orders of the master's family, the entire city is respected by the governor.
If there are no major changes, he can still pass this land on to his descendants.
Still taking the original Xuecheng as an example.
Xuecheng, under the governance of Tian Ying and Tian Wen's father and son, even had its own set of laws, systems, weights and measures, etc.
All we need is a legitimate reason to go out and establish a country on our own.
There are many places like Xuecheng in the world.
There are also many ambitious princes like them.
Therefore, it did not take long for Qi, Chu, Wei, Qin and other countries to find that their national fortunes were constantly declining.
However, where there are ambitious princes, there are also loyal ones.
Especially after Shang Yang's reform, the Qin State basically abolished the feudal system.
Moreover, some new lords who started from humble beginnings and were promoted through military merit are more loyal to Qin.
Some people pretended to agree to Ji Bian's request at first, and after the envoy left, they changed hands and reported it to King Qin Ying Dang and sold it.
Not only Qin, but also other countries.
Therefore, it didn't take long for Ji Bian's purpose of dividing the countries to be known by the kings of each country.
Only then did they realize that Ji Bian's purpose was not just to gain fame and honor as co-leader.
But he really wanted to order the Zhou Dynasty again and reproduce the grand occasion of the previous orders of the princes.
