"Nine-Nine Form Refining Technique" can refine a wonderful energy, which can change without any direction, and evolve various dharma bodies and dharma forms.
Not only can it protect the body with its evolution method, but it can also transform itself into the corresponding beast without changing its own foundation.
It can be said that he has the foundation of the wild way, and any changes can be integrated into it and combined organically.
The presence of this energy is just like Ling Qing thought before.
You can incorporate all the wild templates into it, even the bloodline information in the druid heritage.
It can also be integrated into it and derive techniques such as Dwarf Rock Fist, Golden Dragon Wing Divine Slash, etc.
There are also various specialties, extraordinary attributes and characteristics, etc.
Only after these are integrated into one body can a true true body of all beasts and a wonderful body be formed.
After a long time, Lingqing looked at the secret book that had become much thicker and flicked the cover.
Immediately, the original "Nine-Nine Form Refining Technique" was transformed into the "Ten Thousand Qi Transformation Beasts and Spirit Control Sutra".
Putting it together with the two previous books, he picked up "The Method of Refining Spirits and Subduing Gods".
This is a method of refining the characteristics of various spells into spiritual gods, and then condensing the corresponding priesthood authority through the worship and invitation of others.
For example, the "burning" property of activated flame can be refined into a fire god, and the "burning" property of light spell can be refined into a djinn.
Ling Qing used this method to refine nearly ten thousand spirit gods before.
Originally, he did this so that the spiritual god could quickly and targetedly gather the corresponding clerical authority.
But it seems a bit too scattered at this time.
There are too many spiritual gods, which leads to the division of concepts and the thinning of prayer incense, but it slows down the speed of the condensation of authority.
And for example, Lingming Shenjun can be said to have mastered all the authority and concepts about jade in the world.
But precisely because of this, it condensed quickly.
Now it seems that it is completely possible to combine these two spells with the fire spell, flame knife, flaming ball and other spells to create the Vulcan branch.
Combined with the bloodline information of the fire element, it was smelted into a fire god.
The same is true for the other spiritual gods.
Of course there are always yin and yang to things, such as good and evil, cold and warm, winter and summer.
If they are integrated together, it is completely feasible legally.
However, if it is used as a belief for others, it is better to highlight only a little bit.
Just like fire, it is good when used for cooking, heating, and lighting.
And when its fire is a disaster, it is evil.
When a god takes into account both good and evil, it will create new conflicts in people, and then create doubts.
Therefore, it is better to divide them into good and evil fire gods. One palm uses fire to bless the world, and the other palm uses fire to punish people.
In this way, the thought of loving fire is concentrated in the good fire, while the thought of fearing the fire is concentrated in the evil fire.
However, there are too many gods of nearly ten thousand spirits, coupled with the extra hosting principles.
No matter how hard they tried, there were still 365 statues in the end.
Since the essence of spiritual gods is like orbs and stars, Lingqing changed it to "The Heavenly Star Yuling Orb Sutra".
At this point, he has made the four inheritances of Druidry one by one his own.
Looking at the four secret books in front of him, he waved his hand again, and four items with various auras appeared in front of him.
All I see is:
A bark book with leaves as the inner pages, embossed with various spiritual plants; a scroll composed of the furs of various animals; a painting scroll dotted with countless stars; and a gray-black jade tablet shining with four colors of light.
This is the spell book of nature, wildness, summoning, and elements that he has perfected.
The Book of Nature was the first one he refined. He had nothing to ask for at first, so he could only make a hasty copy using the bark and branches of a century-old ginkgo tree.
After obtaining the earth evil tree and the thousand-year-old bark, branches and leaves, he combined the method of refining the magic weapon with the original method of making the spell book, and re-refined a book.
The original copy was given to Wenjun.
However, apart from putting it on his body to understand the ways of nature, Lingqing has rarely used it.
But he never gave up on it either.
Since it was refined, it has become the sacred tree of the Qingtian in the Qinghuang Lingfu, or the various spiritual bamboos on the Bamboo Mountain in southern Xinjiang.
As long as it could improve its quality, he would refine it one by one.
He even asked for some branches, leaves and bark from Ji Yan's Jianmu.
At this time, it has been upgraded to the limit of what it can do.
The Book of the Wild needs to be made from animal skins.
When they were in southern Xinjiang, Tian Yong and Tian Ying hunted countless ferocious beasts.
The most special one is an elephant dragon.
Although he is not mentally strong due to the influence of Li Sha, he is a dragon and has a trace of dragon blood.
Moreover, the skin he wears has been tempered in the earth fire lava for more than a thousand years, and he can also control the earth fire, which can be said to be extremely powerful.
Still, he specifically invited Guanghan Fairy Dan Yingzi to suppress the Earth Fire before killing him.
The skin peeled off from its body was refined into a new Book of Wildness by Lingqing.
He also achieved the limit of what he could do.
The Book of Summoning needs to be smelted with the summoning medium, which is quite simple.
When I studied the incarnation of Emperor Miaoling before, I had already refined the essence of all spiritual gods into a map of the galaxy.
As for the Book of Elements, it was just as Ling Qing had guessed.
It needs to be refined from the crystallization of earth, water, fire and wind.
And he used the Zhuosha Yuanjing, Sanguang Divine Water, Mingguang Baoyan and Jiutian Gangfeng to open the way of the elements.
It is a rare treasure in the world, and it can be said to be a divine object second only to the four-phase crystal of chaos.
Because of the high quality of its materials, the Book of Elements refined from it is the highest quality among the four spell books.
Spell book!
Originally, it was just equipment with special abilities that relied on the expertise in making strange objects and was made according to the inherited methods.
If he didn't come into contact with cultivation, Ling Qing could only make it according to the equipment.
But now that he has the inheritance of tools and methods in the "Xiantian Yiqi Zhenjing", he is determined to use the Druid inheritance for his own use.
How can we be willing to stick to the old ways?
Therefore, he has been constantly combining the two to learn from each other's strengths and use them as magical treasures to sacrifice.
As the saying goes: what is metaphysical is called Tao, and what is metaphysical is called tool.
One of the principles of this instrument is based on this principle.
The great road is formless and imageless. When it comes to appearance, it is called law, and when applied externally, it is called technique.
And when it is tied to one thing, it is called a vessel.
In the eyes of weapon cultivators, this sacrificial and refining magic weapon is just like spiritual practice.
It is based on certain principles and methods to continuously strengthen an artifact.
Thus, using the tangible and imaginary tools, we can learn about the intangible and imageless way.
Therefore, all the cultivation methods in the world can be turned into corresponding prohibitions to sacrifice treasures.
It's just that one is a creature that strengthens itself independently, and the other is passively strengthened by others.
What Ling Qing wants to do now is to evolve the four magic methods into corresponding spiritual systems, and use the four spell books as the basis to refining the magic weapons that are consistent with the incarnations of the four Qing Emperors.
