"A king should fully understand the principles and be aloof from above, so that he can achieve a hundred times the effect with a small amount of effort."
After Lingqing finished speaking, he gently tapped the Cangbi and used it to feed back the ritual weapons from all directions to promote the expansion of the territory.
Then the expansion of territory can gather more power to implement systems, spread knowledge, plant hundreds of grains, and harvest people's hearts.
Whether it is the control of territory, the strength of the army, the operation of the system, the accumulation of inheritance, the harvest of farming, or the support of the people, he is fully aware of the changes.
So it's very easy to evolve.
Suddenly, as the ritual vessels in all directions shone brightly, the country continued to expand outwards.
The increasing territory and land area are also constantly generating the spirit of ritual vessels from all directions.
As a result, a large amount of prayers were accumulated, turned into national destiny, and enhanced the power of Cangbi.
A new cycle is formed.
“However, if the emphasis is on agriculture and the neglect of the military, the country will be weak, and then the system will be lax and inheritance will be chaotic, which will then undermine the achievements of agriculture.
If the system is revised too much and is too concise, how can it encompass all the ways of the world? "
In terms of the weather in front of us, Chi Zhang's Qi was first strong, surpassing Huang Cong's Qi, and attacking Bai Hu's Qi to reduce it sharply.
Then Xuanhuang's Qi was scattered, causing Qinggui and Chizhang's Qi to become chaotic.
The chaos of the Four Bis affected the size of the territory and the disfavor of the people, which led to the decrease in the spirit of Huang Cong and Cang Bi.
According to Xu Xing's theory of the simultaneous cultivation of the monarch and the people, he focused on farming and neglected other things, causing the system to collapse.
It should be in the agricultural and commercial theory, that is, it should not just be "there is only one price for the same kind of goods, and there is no second price."
Instead, different products with different qualities should have different prices, but this price will not infringe on other aspects.
Market prices cannot be irregular, as irregularities will lead to chaos.
But it shouldn’t be too simple, as too much simplicity can cause confusion.
It should be divided more carefully, be simple but not simple, be delicate but clear.
Rather than black and white, one size fits all.
Xu Xing looked at the system manifested by Lingqing in front of him and remained silent for a long time.
Ji Yan's eyes lit up, as if he had found his way.
Living in an era naturally has its limitations.
Even if Xu Xing himself has understood the Great Way of Heaven and Earth, in this era, he must abide by the rules of this era.
Farmers also have strategies for farming and fighting, and they also standardize and sort out the laws of farming and sort out the corresponding knowledge.
It also affirmed the concept of division of labor, mutual assistance, and all-in-one work, which coincided with Lingqing's Four Bis theory.
It's just too idealistic.
If he creates a world and implements his own way, he will be able to move forward unimpeded with his ability.
However, the Tao can be walked alone, but it cannot be pursued alone. Walking alone can keep the Tao, but pursuing it alone will end the Tao.
"Ling Gonggong participates in the way of kings and practices the way of seeking farmers.
I hope Linggong can understand that agriculture is the foundation of the country and the people are the foundation of the king, so that he can live up to his expectations. "
Xu Xingji bowed to Lingqing.
He also understands that what Lingqing wants to express is the philosophy of farmers, but it is not exclusively the philosophy of farmers.
It’s just that he chose the way of a farmer, so he naturally has to be farming-oriented.
“There are many avenues, but they all have different paths.
Xu Zi began to seek Taoism from farming, and the truth is extraordinary.
I am still exploring now, and I hope Xu Zi can give me some advice in the future. "
Lingqing quickly helped him up and said.
After this argument, he also sorted out his insights on the way to be a king during this period.
Although it did not make him gain much in the way of nature.
But it gave him a better understanding of Xiantian Yiqi.
The innate Qi can contain all things, it can transform ten thousand things into one, and it can also turn ten thousand things into one.
And as he follows the path of transforming all things into one, he naturally wants to reconcile all things into one Qi.
There seems to be no difference between this kind of behavior and the way to be a king.
They are all harmonizing with each other, making them fit together naturally, and then encourage each other and achieve each other.
The moment he understood this truth, the mana and essence in Lingqing's body suddenly became more lively and agile.
There is a vague meaning of the combination of essence and Qi turning into an innate Qi, which controls and integrates everything.
However, he was suppressed.
At this time, the way of the elements has not yet been opened, and the authority of the gods has not been condensed. It is not yet time.
Next, Lingqing asked Xu Xing for advice on the combination of all things in nature and the avenue of heaven and earth.
Agricultural production must rely on weather and meteorological conditions such as sunlight and rain, as well as land for crop growth.
And how to make these natural ecological conditions most suitable for the growth and harvest of crops.
This requires people to use their strength and wisdom to properly manage crops according to natural conditions.
And if you want to do this, you must understand the laws contained in it and be able to utilize them.
This law is Tao, and the method compiled through this law is called law.
How to combine crops with the way of heaven and earth is the way of farming.
Applying it to practice requires corresponding techniques.
Just as druids have spells such as germination and plant growth, farmers also have corresponding spells.
However, due to cultural differences, the concepts of magic between the two sides are also different.
The Druid concept is very simple and direct. If you want plants to grow quickly, then use energy to accelerate the growth process.
Just like plant growth, it acts directly on the plant itself.
The peasant magic has the unique nature of Chinese culture and pays attention to the harmony of one body.
If you want to increase crop yields, you will cultivate spiritual fields by plowing the soil, removing weeds, and converting spiritual rain into rain to irrigate the vegetation and create a more suitable environment.
And select improved varieties to passively improve quality and yield.
Even if you want to obtain better spiritual seeds, they must be optimized through long-term cultivation.
Rather than using alienation power to act on plants to cause them to mutate, just like Lingqing's original power to condense alienated plants.
However, both methods are contained in the laws of nature, and the combination of the two methods is more effective.
Therefore, when Xu Xing obtained the inheritance about the way of nature among the druids, he thought of reorganizing the inheritance of the peasant family.
Tao, Dharma, and magic.
Tao is the root, Dharma is the trunk, and technique is the branches and leaves.
However, the technique must conform to the law, and the law must be based on Tao.
Foolish people regard art as art and do not know the Dharma and do not see the Tao.
A mediocre person sees the Dharma by means of skill and practices the skill by Dharma, but does not know the way.
And those who are supremely knowledgeable know the Dharma through the technique, and understand the Tao through the Dharma, and then the enlightenment of the Dharma gives rise to the technique and manifests itself.
Lingqing thinks that he is just a mediocre person who can integrate various magics with the existing methods.
However, if he is allowed to understand the new way through these spells, it will be powerless.
Therefore, the wonderful images, wonderful ways, and wonderful spirit emperor incarnations he integrated were not different from what he had learned.
It is for those who do not know the right way and are just mediocre people.
But Xu Xing is different.
