"only!"
Xu Xing immediately agreed.
He gained a new inheritance from the spiritual platform, and some new ideas and methods about farming opened his eyes.
In particular, the inheritance of the Druid's natural way and the manufacturing methods of some agricultural tools made him feel like a treasure.
Now I want to combine the principles with my own ideas and reorganize the farmer's knowledge.
This Mingji Hall is perfect.
After settling the matter, Lingqing invited Lingji, Wenjun, Yan Ru and others to have a banquet together.
During this period, he also took out some spiritual fruits from the tiger skin bag to entertain Xu Xing.
These spiritual fruits were all forged in the Qing Huang Ling Mansion.
In addition to several rewards for Yan Ru and others, and a tooth-beating ceremony for Lingji and others.
Lingqing has always been kept in the tiger skin bag.
During this period, Lingqing also met some of Xu Xing's disciples.
Xu Xing has about thirty disciples, and it can be seen that there are people from all walks of life from all over the world.
Chu, Wei, Xu, Teng, etc., and even Zhou.
Scholar-officials, commoners, and even savages.
What concerned Lingqing the most was a young man named Ji Yan.
He has been following Xu Xing, and he was the one who gave up his seat to Ling Qing earlier.
There are many people with the surname Ji, and there are also many feudal states with the surname Ji.
Over the past hundreds of years, countless descendants of the Ji surname have multiplied.
But this Ji Yan is a little different.
The current King of Zhou, Ji Bian, is already the third to last emperor of the Zhou Dynasty.
His son Ji Ding only served as emperor for 6 years before he died of illness, and then passed the throne to the last emperor of the Zhou Dynasty.
That is King Nan of Zhou.
The name of King Nan of Zhou was Ji Yan.
It's just that this Ji Yan has a Taoist charm that Lingqing is very familiar with. That's because he has practiced his method.
However, he only taught this method to two people, namely Duke Lu and King Zhou.
In addition, he can see through the method that the blood of the Zhou Dynasty royal family contained in this person is rich and pure.
If nothing else goes wrong, this person should be the future King Nan of Zhou.
As for why Ji Yan, the future emperor, became Xu Xing's disciple, he was not surprised at all.
Lingqing was surprised to say that Xu Xing, a heir to a farm family, had nothing to do with the Zhou royal family.
"I wonder if he will be able to change his destiny in this world when he arrives?"
Ling Qing looked at the calm and steady Ji Yan and thought to himself.
If you look at the genealogy list of the Zhou Dynasty monarchs, you will find that.
Since the beginning of the Eastern Zhou Dynasty, there have been nearly thirty kings in the past dynasties, except for a few who were killed.
The rest are sick, sick, sick! !
It makes people think deeply.
Especially since Zhou Qing Wang Ji Renchen, there has been no exception.
When Zuo Qiu Yi came back, Ling Qing also heard him say it.
The current emperor Ji Bian was originally in a very bad mood, but on the day when he was given the edict, he inexplicably felt better.
Of course Lingqing understood what was going on, it was precisely because of the method he had given him.
After sending Xu Xing and others away, he arranged for Yan Ru to prepare a residence for them.
He looked at the two newly added twinkling stars on the middle altar of the mysterious altar inside his body.
These are the two extra divine edicts that came out in the past two days.
They represent the God of Ceremony and the God of Ji respectively.
Ritual refers to shoes, and everything you rely on is called shoes.
The God of Ritual is the god of etiquette and is in charge of all etiquette systems in the world.
It can condense the concept of etiquette gods from all etiquette systems in heaven and earth, and use it to protect and restrict those who abide by etiquette systems.
Big and small are the rules of honor and inferiority, and length and shortness are the rules.
Rules are etiquette.
Gu Xie
Ji is the length of the five grains; there are many grains, and it is not possible to sacrifice them all, so we set up the grain and sacrifice them.
Ji God is the god of grains, the God of Grains; he is in charge of the growth of all grains in the world, and can make the crops prosperous and abundant.
The people's desire for a good harvest can be used as food for them. The harvest of grain fields in the land guarded by the God of Ji is also the best sacrifice to him.
When Ling Qing was refining the gods before, he naturally also managed to refining them together.
However, just how long has passed, the spiritual god he sacrificed has not been able to condense the divine decree so quickly.
Therefore, these two divine edicts were naturally "borrowed" from him.
Borrowed from Duke Lu and King Zhou.
I have said before that there is no heaven in this world, and the princes and kings are the greatest gods.
The Ling Kingdom can have the "Lingming Divine Canon", a method for cultivating the true form of the Lingming Divine Lord.
Naturally, other princely states also have corresponding methods of practicing the true body.
What the Lu and Zhou states practiced was the true form of Duke Zhou and the true form of King Ji.
Needless to say, Duke Zhou interprets dreams, and "Gong Zhou vomits and nourishes the world to return to its heart."
The "Zhou Rites" respected by Confucius was written by him.
When Jifa, the king of Zhou Dynasty, was enfeoffing all the kingdoms, he was enfeoffed in Lu.
Therefore, the Lu State has the most important etiquette. Now that the Zhou State has declined, the world says that "Zhou etiquette is all in Lu."
Therefore, the true body of Zhou Gong cultivated by the State of Lu is also the true body of the God of Ceremony.
Ji God refers to Hou Ji, the ancestor of farming and revered as King Ji.
According to legend, he was well suited to the land, good at growing grains and crops, and taught people how to farm. He was the prime minister of Yao and Shun, and the god of agriculture.
Hou Ji, whose surname was Ji and whose given name was Qi, was also the ancestor of the Zhou Kingdom.
Therefore, what the Zhou Kingdom cultivated was the true form of this ancestor, the true form of King Mingji.
Although the true form of a god is extremely powerful, it can enable people to gain extraordinary divine power.
But it is not without its shortcomings.
When Ling Qing first became Ling Lord, his cultivation was imprisoned by the true form of Lord Ling Ming.
The national prayers used to cultivate this true body are like highly poisonous honey.
When the people trust and worship the king, this prayer is the best honey that can strengthen the true body.
But when the people dislike or even hate the king, then this prayer will turn into poison to corrode the real body.
This kind of corrosion is not just like the King of Zhou who either died of illness or was killed in his later years, and did not die in peace.
It will also corrode his soul just like Zhu Gong Cao Kong.
Let him watch his country step by step from a serious illness, and the national sacrifice will be destroyed without realizing it.
There are still feasts and entertainments there.
This is what is said: when a country is about to perish, there must be monsters!
This evildoer not only originates from the outside, but is also the evildoer in the heart of the king.
The reason why King Zhou of Shang ended up burning himself on Lutai and the Yin Shang Dynasty was exterminated.
It's not just because of the nine-tailed demon fox Su Daji.
What's more, it was because his actions made people angry and all eight hundred princes turned against him, causing his poisonous thoughts to invade his heart and cloud his mind.
Therefore, Lingqing originally separated the true form of the spirit of the Ling Kingdom and sacrificed it to the Lord Lingming as the protector of the country.
In addition to going to confinement to restore cultivation.
It is also necessary to avoid being confused by it, lest you lose your Taoist mind and your cultivation will be completely dissipated without knowing it.
And the reason why he had trusted Lu Guild to request him a title before was that the King of Zhou would not hesitate to grant him the title.
It was precisely because he passed on to them the method of refining one's true form into the Protector of the Country.
After all, this god is really strong, but it also has big flaws.
Faced with this new method, they could not help but be tempted.
"In just a few months, a monarch can refine this god's true form into a divine edict.
Then this Dharma door will not be dispersed in a hurry. "
Lingqing did some calculations and found that it took less than a month since Ji Bian obtained this method to become Ji Shen.
Duke Lu was about the same, but he got it by a month first.
This time is a little longer, but only more than two months.
Calculated in this way, if the princes and kings were able to obtain this method, they would be able to avoid the pain of praying invading their hearts in less than half a year.
