Chapter 199: Accumulate merit and cultivate virtue

Style: Heros Author: deep respectWords: 2471Update Time: 24/01/12 06:30:39
Once the treasure pool is completed, gurgling water vapor will gather and condense into nectar and fall into the pool.

This is the nectar of heaven and earth, the water of eight merits.

The Eight Merit Waters gathered in the Qibao Pond exude various charms such as roundness, moistness, luster, and purity.

Then there was golden rain splashing in the sky again, and the talisman seeds planted in the pond were nourished by the merit water and golden rain.

Gradually buds appeared, branches and leaves sprouted, and soon a golden lotus grew.

Its nature is as solid as gold and as noble and pure as lotus.

"This lotus flower is formed by gathering the merits from all directions based on your own merits.

In the future, when you walk in the human world, you should accumulate merits and cultivate good intentions, so as to refine and nourish the golden lotus. .

Naturally, pure nectar can be produced to nourish the yin body.

When the lead is washed away, it may not be possible to regenerate the yin and yang and reshape the fairy fetus.

Later, I will naturally teach you how to cultivate merit and accumulate virtue.

At the same time, don’t forget to condense the seven treasures and gather the eight virtues. "

As the golden light is like rain and the water vapor is like mist, the levels of the nourishing lotus platform increase more and more, until all of them turn into eight-level golden lotuses, with extraordinary merits.

There are drops of nectar condensed on the lotus petals, which fall on the lotus platform and combine with a little spiritual light to form a human shape.

At the same time, the seven treasures gather more and more, the treasure pool becomes larger and larger, and the eight virtues grow like water.

The golden lotus in the pond also has lotus seeds bursting out, which fall into the pond and take root again, sprout branches and leaves. As the treasure pond grows, the pond is full of flowers.

After drinking the nectar, the man became more pure and full of yang, more energetic and lively.

when! when! when!

Lingqing holds the stone chime in his hand and talks about mysterious things.

"Collect the seven treasures to make a treasure pool, and cultivate the eight virtues to transform into true water.

Bury a true spiritual seed and it will naturally grow into a golden lotus.

The nectar condenses together with the spiritual light, washing away the lead and the essence of self-light.

All the yin is peeled off and turned into pure yang, and a fairy boy sitting on the golden lotus is raised. "

Not only Xiaoqian and others were fascinated for a while.

Even Yan Chixia, who has her own cultivation method, can't help but feel excited and marvel at the wonderful way to understand the mystery.

Mu Jingrou, who had never seen the magic of Xuanmen, her eyes shone brightly, her intuition was shocked, and she was glowing with light.

Although Zhu Guang has seen through the depth of the technique, he knows that his purpose of painting cakes is only to achieve human immortality and look forward to earthly immortality.

This method was created by Ling Qing himself, so it does not lose face when used to pass on the family.

Apart from the "White Bone Ghost Technique" in his hand, there is no method that can be passed down.

But this method is really difficult to spread to others. After all, not everyone is immune to the influence of this evil method like him.

At that time, if what is said is not human, he will inevitably be implicated by it.

Therefore, he couldn't help but secretly wonder if he should imitate Ling Qing and leave some secrets for his own Taoist temple.

This can silence the family members' mouths, and secondly, it can also take the opportunity to sort out what they have cultivated.

No matter what everyone was thinking, after a while, everyone calmed down.

Ling Qing flicked the runes in front of him with a whisk.

Regardless of how disappointed Xiaoqian and the others felt, they continued.

"Since this method is called meritorious deeds and spiritual talismans, it naturally takes both meritorious virtues and spiritual talismans as its exterior and interior.

Now that we have talked about the spiritual talisman method that is the basis of self-cultivation, let’s talk about the merit method.

Among the merit talismans, one is the foundation and the other is the means.

However, the two complement each other. If there is no spiritual talisman, the foundation will not exist, and if there is no merit, the function will not be obvious. "

When the others heard the words, they immediately became energetic. Now that they heard the spirit talisman method, they felt that it was extremely mysterious and it was the time when they were eager to seek the truth.

Hearing that Lingqing was about to start talking about the Dharma of Merit and Virtue again, he naturally concentrated on it, fearing that he would miss something.

“Merits, merits, naturally must be meritorious and virtuous.

This merit is merit and virtue is virtue, and they are different because of the different methods of achievement.

The so-called clear mind is merit and seeing one's nature is virtue, which is the first merit.

There is also the saying that self-cultivation is merit and preaching is virtue, which refers to universal merit.

There are also good deeds and good intentions, which can be called incense merit.

There is also the virtue of obeying the heaven and the Tao, which talk about the merits of the heaven and the earth.

Although merits and virtues are different, they are all merits and virtues in reverse, and they are all practices.

The fundamental purpose of people cultivating merit is still to cultivate themselves.

Therefore, understanding one's mind and one's nature should be the first merit and the fundamental merit.

The Merit Talisman Method cultivates the first merit of knowing one's mind and one's nature.

Without this foundation, no matter what kind of merits you cultivate, it will be nothing more than idle talk.

If you have no merit, how can you save all sentient beings?

How can sentient beings repay kindness?

What kind of heaven is it? What kind of way is it?

If there is no merit in the body, how can the merit be attached to it?

Remember, merit is good deeds and virtue is good rewards.

Only with good deeds and good deeds can there be good virtues and good rewards.

All merits are for self-cultivation, and only in this way can they be true merits. "

Lingqing explained all the merits one by one and stopped to let them digest and absorb them.

We do not expect them to understand immediately, but they only need to know that in order to perform meritorious deeds, one should first establish one's own merit, and in cultivating virtue, one should first cultivate one's personal virtue.

Staying true to the fundamentals is the right path.

After waiting for a while, I saw that they had already understood what they should have understood, and they could not understand what they had not yet understood for a while.

"You just need to write it down carefully, and you will understand it after you experience it in the future.

Now that the various merits and virtues have been explained, I will now teach you how to practice the merits of universal salvation and incense.

After all, you will still need to walk around the mortal world in the future, do good deeds and accumulate virtue to pay for your own sins, and cultivate a kind heart to cleanse your heart of dirt.

These two methods are the fastest ways to achieve results. "

However, there is one kind of good deed, and there are four kinds of virtuous reward.

Divide into Yang virtue, Yin virtue, merit and merit.

If you do good deeds and understand your own mind, you will have merit and achievements;

If you do good deeds and seek for something, you will be rewarded with good fortune;

If you have good deeds and are known to others, you will have positive virtues;

If there are good deeds that people don’t know about, there must be hidden accumulation of negative virtues.

Whatever you do, there will be karma that will follow.

Whether it is universal merit, incense merit, or heavenly merit, you must start from yourself and accumulate your own merit.

With meritorious deeds, spread the good way to others and guide them to do good.

Only in this way can we save others, can we receive rewards for our kindness, can we understand the way and follow the timing of heaven, can we achieve merit, and can we see virtue.

The power of universal salvation is about relieving people's misfortunes and guiding people to do good. What is accumulated is the internal power of knowing one's mind and one's nature, and what is accumulated is the virtue of a clear mind.

Can protect oneself from external demons.

The virtue of incense is to benefit others and take their piety and good thoughts as virtue.

As for the so-called doing good deeds and accumulating virtue, what is accumulated is this incense merit, and at the same time, there is more merit.

If you save someone, you will be protected by someone's kindness. This is a virtue.

If you save ten thousand people, you will naturally be protected by ten thousand people. Such merit is immeasurable and blessings follow.

This incense can bring good fortune to the body, and it can bring good fortune and avoid disasters.

If we talk about accumulating incense and merit, it still depends on the proficiency of Buddhism.

Although Taoism has a saying about accumulating three thousand external skills and eight hundred virtues, it is more about cultivating oneself.

The Buddhist incense and golden body can be said to be a truly universal law.

Lingqing obtained the Fa Ming Monk's Treasured Sutra and naturally learned a few points. In addition, Taoism itself also has the incense method.

Among his methods of transforming into gods is the method of becoming a god through faith.

So he also compiled several methods of merit and self-protection and passed them on to everyone.

There are secret methods of merit and disaster avoidance, methods of condensing the golden body of merit, the magic lamp of merit, the precious umbrella of merit and other Dharma signs and instruments.

Among them, the most suitable method for everyone is the golden lotus method of merit.

It can not only protect life and body, but also be invincible; it can also calm the mind and focus, keep upright and ward off evil.

The most important thing is that it is consistent with Xiaoqian and others' own skills and lotus platform.