Yu Sheng read out, "The new system is the same as the Tao, and you are a god who protects the sky and governs the world..."
"Xuanhua on behalf of the sky" is a word often used by princes and emperors to define themselves and the existence of their forces, with the goal of targeting the common people.
But does the common people have hope?
Sometimes people need a savior and a leader, and sometimes they regard beings higher than themselves as the masterminds behind the scenes, unwilling to let "God" play with their fate.
This is a difficult proposition after all.
In the early years, Zhan Changfeng had always positioned Taiyi as Daitian Xuanhua. Although this was only her initial stage of action plan, when Taiyi unified Zhutian, its flaws were finally exposed.
The fact that the superiors such as Yandu raised an issue was one, and the faint dissatisfaction revealed by the monks at all levels was the other.
Among them, there is no escaping the struggle for luck, faith, material resources and other star resources. Even the low-level monks who unilaterally accept the benefits of Taiyi's various policies will blame Taiyi for monopolizing resources due to some dissatisfaction. suppressed their growth.
Even the Taiyi ministers and generals who have been selected at all levels and are recognized as having a good state of mind are not willing to have more contact with outside monks and Dharma lineages, because most of them have requests and prayers, and a small number of them are just being attentive. His attitude hides covetousness and dissatisfaction.
Most of the generals of Taiyi do not follow the path of faith or merit. They may have been born in a certain dharma lineage, or they are ancestors of the same lineage. In the final analysis, they are good at walking alone, rather than dragging a lot of sentient beings with their cause and effect.
If you don't stay away from the common people, you will probably be disgusted by the two views, and it will lead to a life-and-death ending, just like the annihilation of the forces that govern the common people in history.
Protecting the heavens and governing the world is the new Shinto program decided by Zhan Changfeng from the beginning. Protecting the order of the heavens and repairing the loopholes in the star realm have become the first principles of the imperial court. Previously, Xuanhua of Daitian was ranked first, just to quickly accumulate the world. Power.
Now, it’s time to reposition.
Under the first principle of protecting heaven and governing the world, we will continue to perform our duties of promoting heaven and protecting the people as appropriate.
This is greatly reflected in the priesthood.
Imperial Court Priesthood Table——
Protector of the World Dragon God (Ji Yilong Zun): The head of the Heavenly Dragon God, leading ten tribes of Heavenly Dragon Gods to guard Zhu Tianxukong.
The God of Wealth for Solving Disasters (Shangzun Zhengqing): Calculate the changes in fortune, fortune and misfortune, and measure the length of wealth.
The functions of the four assistants remain unchanged, except for the vacancy of the chief minister who is responsible for life and death on behalf of the king. The high priest Wu Feiyu is in charge of laws, rituals, education, and holds the scepter of vows; the left assistant Lan Qiusheng records major events and understands the world; the right Bi Qin is good at supervising and supervising the national destiny.
Si Ming Di Jun (Ning Gui Zun): supervises the behavior of the priests, supervises the affairs of the ministers, and is in charge of the emperor's edicts.
Emperor Tiangui (Venerable Xuanyi): In charge of military affairs, in charge of the talisman of the entire army, and also as the master of the Tianji Hall of the Taiyi War Palace.
Emperor Xuanyuan: One of the ten gods of war in Taiyi Zhan Palace's Killing Palace, and the master of Yan Tian Zhan Palace's Ce Hall.
Grand Marshal Dingtian (Venerable Zhao Xuan): Sizhenwu Legion, with a total of eight million Lingjian Generals, is mainly responsible for external garrison.
The three great heavenly masters: Ancestor Ji, Taoist Xintang, and Ancestor Changchen. (These three are all the founders of a great lineage, and the last two are from Zhutian. When the Emperor wanted to get involved in Taiyi, he joined through the War Palace)
Seventh Hall: The chief officers all need Taoism and Huixu, the assistant officers all need Taoism and Lingjian, the Tianshu Hall is in charge of military affairs and celestial phenomena (the Tiangui Emperor is in charge);
The Tianquan Hall is in charge (Venerable Zi Zhuo takes the throne, and the Venerable Lingxuan leaves the Tianquan Hall);
Tianxuan Palace master fortifications (Yan Ce, Wu Mu and other heavenly monarchs entered the star realm to hone their skills, and Lord Yuanfu Ling Weichu took charge of the official position);
Tianji Palace is the master of wealth (Jin Buhuan and other Heavenly Lords enter the star realm to hone their skills, and Zhengqing Shangzun's clone is in charge of it);
Yuheng Palace is in charge of the defense of the imperial domain (Yu Yao and other heavenly kings go to the star realm to hone their skills, and the Grand Marshal Dingtian takes charge of it);
Kaiyang Palace is in charge of punishment and prison (Gongbo Nantian’s official position as monarch is retained);
The restructuring of Yaoguang Palace is yet to be decided, and the Hell Totem Army controlled by Shuo Yu and the Huangtian Army controlled by Shan Shui Ji have been confirmed to belong to it.
The Marshal of the Ministry of Fire, Tantai Chengwang Venerable (facing the land), and the Marshal of the Water Ministry, the Venerable Yangzhu (facing the sea).
There are also eight sages who are independent and directly obey the emperor's orders: Master Fire Controller, Master Engineer, Lingxun Master, Xinglin Medical Hand Master Ximen, former head of Wu Tianmen, Wuding Master, and later the wise words from Zhu Tian Taoist, Master Duoxiao, Lou Fenqin, Taoist Sanqiu.
Star Guardian Envoy——
Qianzhen Emperor (Venerable Dragon Turtle): He was granted the title of Demon Emperor and had jurisdiction over the demon clan in Taiyi Xuantian territory.
Emperor Heguang: Guards the Fengyun Realm and is the head of the gods in the Fengyun Realm.
Aquatic Venerable: Guards the Beiluo Realm and is the leader of all the gods in the Beiluo Realm.
The guardian envoys of Morin, Linsa, Dongwu, Hexian, Baiya and Longci areas are yet to be determined.
The tribe of the Twelve Earth Dragon Gods: alone controls the dangerous areas of mountains and rivers in the great realms. The same level as the guardian of this realm.
The Twelve Sea Dragon God Tribes: Solely control the dangerous sea areas of all great realms. The same level as the guardian of this realm.
In addition, Lingjian supernatural power-level heavenly officials and generals were gradually decentralized, and thousands of mountain gods and river gods were pardoned and granted the title of pardon.
As for the War Palace, it is mainly responsible for recruiting troops and conducting some military tasks, exploration tasks, and pioneering tasks.
Taiyi War Palace: In charge of all war palaces, directly under the jurisdiction of Shanhai, Fengyun, and Zhutian War Palaces. The seats of Emperor Tiangui (the master of the Tianji Hall), Venerable Sikong (the master of the General Affairs Hall), and the ten gods of war (the first one is Emperor Xuanyuan, and the others are empty).
Yantian War Palace: Emperor Xuanyuan (Master of Ce Hall), Venerable Lu Guo (Master of Spy Hall), Venerable Liang Shangjun (Master of Li Hall), Venerable Qingshuo (Master of War Hall), Venerable Wei Yu (Lord of the Financial Hall), Venerable Jinghe (Lord of the Wutang). Three of them joined after the establishment of Yantian War Palace and were born in Yantian.
There are official war generals in the War Palace. In the front there are venerable-level war generals such as Li Ming who can challenge the seat of the God of War. Later there are spiritual guides such as Jiang Jinjiu, Zuo Zhuzhi, Xu Yang, and You Buhui. The total number of war palaces is tens of millions.
This court meeting, whether promotion or demotion, reward or punishment, gave the ministers an explanation, and also expanded Taiyi's structure to be able to manage the heavens.
In this way, the basic team of the Imperial Court was decided. This part was completed. Hua Jianci mentioned the situation outside the territory, "Ten years ago, Shendu and Fugong League faced off against Yangtang and Demon Palace. The Emperor of Shendu fell, and the Incarnation World In the middle, Fugong League retracted its territory in Yangtianzhong, and Yangtang and Mogong divided the territory between them.
I calculate that the final art of military solution used by the Emperor of Shendu is that I am the world, which is to integrate my destiny, flesh and blood, Taoism, and soul into the world. From a certain perspective, it is a different kind of life. In other words, He still has a chance to return to the world. Emperor Yangtang probably also knew this and had sealed off the world of Shendu.
In addition, in recent years, the Demon Palace has made great moves. In addition to changing the sky, it has begun to penetrate into Yangtian, Juntian, and Youtian.
The good news is that Taihe's subordinate forces have joined forces with Wei Daoting to force the Fugong League's forces left in Juntian back to Yangtian. "
"There are many high-ranking officials in the Fugong League, but they have concerns about their actions and cannot directly wage war against the Celestial Empire. Don't pay too much attention to them." Zhan Changfeng said, "In the next hundred years, we will take the lead in perfecting the new system, changing the method of governance, and training troops at the same time. Gather things and accumulate strength.”
"Follow the law."
