Zhan Changfeng put aside his distracting thoughts and looked inside the Zifu. Next to the thickened road trunk, there was a group of wind and fire Dao thoughts.
These two meanings of Taoism were gained from the paintings in the clean rooms on the fifth and sixth islands.
After first comprehending the Taoist meaning of wind, she had a rough idea, that is, to comprehend the eight Taoist meanings of heaven, earth, wind, thunder, water, volcano and swamp, and perfect the dojo of creation. Perhaps this magical power would become a key to her enlightenment. .
The paintings in each clean room are different, and it's not like she just randomly selected two rooms that are exactly the way of wind or fire.
In order to find the painting she wanted, she opened several unowned clean rooms and visited owned clean rooms, but she only found wind and fire.
However, there is no need to be disappointed. The essence of the Creation Dojo is the eight world powers. She can further understand the corresponding Taoist meaning on her own, but without reference, it will take a long time to succeed.
She won the opportunity to enter the Confucian Sutra Pavilion on the Ten Thousand Volumes of Reading Island, and got the qualification to go to the Xuanji Pavilion to enlighten herself in the group battle. After completing the examination, she planned to enrich herself and find the feeling of comprehending other Taoist meanings.
Now, she turns her newly acquired belief power into divine power, watering the eyes of hell and increasing her combat power.
June passed by in a flash, and the gate of heaven opened wide. Visitors who received invitations entered the ancient heaven one after another. They saw colorful phoenixes flying together, dragons playing with pearls, white cranes chirping, cloud chariots flying in the sky, and thousands of riding horses carrying immortals. Guest, come to visit us in nine days.
There are all the sect masters, emperors, clan leaders, Taoist ancestors, Huixu Venerables or quasi-sages, all the big shots with high status.
Although this is only a spiritual appraisal level assessment, it is the first final assessment since the emergence of the ancient heaven. Who doesn't want to come up and see what happens.
As a result, a cloud platform was added above the palace where Zhan Changfeng and others lived, which was a viewing seat for those who were being tested in the Sifang Heaven.
Further up, the tower loomed in the clouds and mist, which was the viewing seat on the first floor of the Venerable.
At the highest point where people below cannot see clearly, there is a place called Yaosheng Pond, where quasi-sages from all walks of life gather.
People from the immortal, demonic, human, demon, ghost, Buddhist, spiritual, homeless, or part-time deities or emperors, laughing or expressionless people all came to this event.
A skeleton car with blazing black flames passed through the vast clouds, adding a different kind of silence to this event, attracting the attention of the quasi-sages.
A quasi-sage raised the wine bottle in his hand and said meaningfully, "Yuan Ming, congratulations, you have survived this disaster."
The visitor was dressed in black imperial robes, with a powerful figure and a calm temperament. He was not Yuan Ming. He was also accompanied by the Second Supreme Lord Jinlun and Lei Ze.
Yuan Ming picked up the wine bottle on the empty seat and said with a slight smile, "I haven't seen you for many years, but you guys are still the same."
"With the snap of your fingers, how far can you go in three thousand years? Unlike you, you have experienced the immortal and divine ways, and now you have entered the devil's way. Such wonderful things can only be seen from a distance."
"Then let's watch from a distance."
They couldn't continue chatting that day. Fortunately, a huge energy from outside diverted their attention.
The sky-wide firelight fell in front of the courtyard of Yaoshengchi, turning into a man covered in golden armor.
who? !
An ancient quasi-sage? !
The faces of all the gentlemen were slightly condensed, watching him walk in.
Ling Xiaozi said, "Prince Ye Shangzun, welcome back."
Prince night!
That was the leader of one side during the Great Destruction War. The key is that he walked the path of humanity. I wonder if he would stand on the side of the Holy Land of Humanity today.
Prince Ye nodded to the princes and sat cross-legged on an empty seat silently. The other quasi-sages could not estimate his strength and attitude, and did not say much to him.
The undercurrent in Yaosheng Pond has nothing to do with the monks below.
When everyone is here, the Tianmen is closed and the third trial begins!
The Universal Spiritual Emperor personally came forward to preside over the third test. He stood on a balcony and looked at the monks on the stage with cold eyes. "If virtue is not matched, there will be disaster. Therefore, the third test is to compare merits." , two compared to the human heart.”
"The merits are your own merits, and the human heart is the heart of the master of merits from all walks of life. Those with a total score of 500 million can enter the fourth test."
After the Universal Spiritual Emperor finished speaking, he raised his hand slightly, and ten golden stones rose from the arena, "This is a stone for testing merit. If you get close to it, it will digitalize the amount of merit."
The demonic monk was dissatisfied, "Kingde, are you kidding us?"
"How can I talk about merits if I am a ghost cultivator?"
"Haha, are you trying to exclude the demon clan?"
The demons, ghosts, and monsters in the arena all exploded. This is obviously their weakness. Is it fair?
Bai Di glanced at the Universal Spirit Emperor and said, "Merits are not good or bad, good or evil, but they represent a kind of goodwill towards the Nine Heavens. No matter the immortals, demons, demons, ghosts, Buddhas or gods, they all have the merits of practicing or not focusing on merits. The only difference between focusing on the existence of one's own body is that one loves others and loves oneself. The new heaven must be responsible to the nine heavens. Both the heavenly officials and the heavenly emperors must be able to love others. Therefore, the quasi-sages of all directions have added this item to the assessment. ."
Does Bai Di make sense?
Of course there is, but the benefits are not necessarily justified.
A Venerable Ghost Dao raised his hand and asked, "My Ghost Dao does not produce merit, and I guess no one will win in this round. Does that mean that my Ghost Dao is destined to have nothing to do with the Tao Seal, and has nothing to do with the Emperor of Heaven?" Doesn't it matter?"
"And my devil way, how can I care about the amount of merit? Didn't we take the position of Emperor of Heaven into consideration?"
"This is not okay, we are part of Jiutian."
"Why did the quasi-sage set such a rule? It's completely biased."
"A monk must have more merit than other groups, and his chances of winning are greater. Haha, do you want to claim to be a bald man with six pure roots and a heavenly emperor?"
"What a joke!"
There is a commotion below, and the quasi-sage is laughing.
"I said that including merit in the assessment will cause dissatisfaction among these families."
"This is a hidden danger that divides the various sects. May I ask how the six Heavenly Lords plan to solve it?" The person who asked this was an idle quasi-sage who did not participate in the decision-making.
The quasi-sage of the Immortal Way said, "The Emperor of Heaven serves all realms and all peoples, and his merits are indispensable, and this will never change."
The Universal Spiritual Emperor below said, "What is merit? Curing a convenience has merit. If you become the king of the demon clan and a general of the ghost way, and contribute to the inheritance of the demon way, why worry about not having merit? This also means For other people to listen to.”
"Heavenly Court selects those who can manage the nine heavens, not those who care about their own welfare. If they fail to meet the requirements, there is no reason to complain about the rules."
"In addition, the Heavenly Court is in charge of the order of the Nine Heavens and the Ten Thousand Realms, and the orthodoxy still belongs to the Holy Land, so you don't need to use the orthodoxy to judge whether this assessment is fair or not."
The Universal Spiritual Emperor is a quasi-sage. After he opened his mouth, the people being tested all remained silent. Those who are dissatisfied can only curse in their hearts that they are not suitable for being an official.
