"The door disappeared!"
Endless ashes covered the Screaming Ridge, and a fire would break out at the slightest friction. Some demons, monks, and war demons were burnt half before they had time to leave.
"This fire is more powerful than before. It seems to be chasing us away." Sanjie added layers of defenses to avoid being burned. He was wondering, where is this place? So many dangerous humanoid objects were put in and they were not burned. Blow up.
Even more angry is the second-generation Guishan Gao. Quasi-sages have helped, but they still can’t save their ancestors? !
Kui Ba lowered his head and said to Lord Lei Ze and Lord Jinlun, "Look..."
He wanted the two to rescue the first generation of Guishanpao, but when he thought about it, it was unrealistic. Both of them were once respected and beloved masters. Why should they save demons and ghosts that had nothing to do with him? He was not Emperor Yuanming, so he could not give it to him. Their opinions are not qualified to ask them anything, let alone expose their thoughts of occupying many star realms with demons and ghosts now.
These two people can only be persuaded by Emperor Yuanming.
The two of them give those who enter the quasi-saint power, and their real purpose is to test what is inside.
Lord Lei Ze and Lord Jinlun actually noticed the power of the quasi-sage at the moment when the inheritance place disappeared, and thought that this place was the dojo of a certain quasi-sage. Since he didn't come out to meet each other, there was no need for them to enmity.
Lei Zeshang said, "Go and wait for the emperor."
"There are actually some free quasi-sages living in this place, let alone those from the Garuda family."
"If so, it's time to come out when the boundary gate is breached."
Jinlun Shangzun stopped looking for trouble, and now it was still important to find the emperor.
They took Kui Ba who was leading the way and left first again.
Upon seeing this, Sanjie began to mobilize the second-generation Gui Shanyao, Gui Jiuying and other powerful demons and ghosts to start again. The demons and ghosts didn't refuse. They couldn't save the ancestor, their hopes were in vain, and the accumulated anger was almost gone. Kill!
This black mudslide rushed out in a more turbulent manner, and both the war demon and the human monks were unable to keep up with their speed.
In that space, Zhan Changfeng and Qin Wuyi were practicing for three hundred years. Qin Wuyi also didn't want to reveal his own skills and chose to comprehend.
Although the two people were in the same space, they had a tacit understanding that neither one paid attention to the other and focused on their own affairs.
Zhan Changfeng organized his existing understanding of cause and effect, and then set up several large arrays with defensive, clearing, and shielding functions around him to create an environment for retreat, and then took out the Bodhi Fruit to improve his understanding and set it aside.
No one specifically told her about cause and effect, and she didn't have a complete method or Taoist scripture to understand cause and effect.
Her cause and effect, firstly, comes from the eye of cause and effect, which is her Taoist talent and comes from her logical interpretation of all basic rules.
The second is the understanding of heaven's retribution.
Compared with the karma and retribution of Buddhism, which means you will reap melons and beans after you sow melons, she saw more of the retribution of heaven.
The scope of retribution covered by the law of heaven is huge. In addition to the "one's own karma, one suffers" mentioned in the karma and retribution, it will also involve relatives, friends and descendants, resulting in a phenomenon of "sitting together" or "co-prosperity".
The master will bear half of the sins committed by the apprentice.
If a sect has great luck, its disciples will also receive blessings.
Such things abound.
From this aspect, Heaven is more like an invisible ruler, rewarding and punishing people on the basis that good will be rewarded with good and evil will be punished with evil.
This is also a kind of wisdom for governing the world. However, at the moment, she mainly wants to further sort out the cause and effect relationship - why there are good fortune and bad consequences left to relatives, friends and descendants.
She felt that this could be interpreted with her own causal eye. Any causal line in her eyes could not be born out of thin air. It must have one, several or more people influencing it, so when it gets better or better When it goes bad, those who have influenced it are also affected.
So, where does this cause and effect come from?
Rather than any good or evil karma, she prefers to understand it as the creation and destruction of layers of things.
The thoughts in Zhan Changfeng's mind became clearer and clearer, as if there was a small hole in the wall in front of her, prompting her to smash it open, chase what was hidden behind, and establish her own theory of cause and effect.
...Any direct causal link in the complex causal chain between all things in the universe is composed of one thing and one thing, so there are only two possibilities: things cause biological effects. Things cause things to cause effects, one One thing cannot be the direct cause of another thing, nor can one thing be the direct cause of another.
For example, "knife" and "whittled wood carving."
A "knife" cannot directly create a "whittled wood carving", there must be "my" operation in the middle.
Another example is "I fell" and "I was paralyzed".
There is a relationship between the two, but not directly, because there may be many other situations, such as: I fell and broke my waist, but I did not receive timely treatment, resulting in paralysis.
To make it more complicated: I fell, hit a thug, broke my back, didn’t receive timely treatment, and became paralyzed.
Or: I fell down and bumped into a villain, and my leg was broken. I spent a lot of money to heal it. I was not angry, so I went to seek revenge from the villain, and my waist was broken again. This time it was serious and paralyzed. .
It can be seen that the cause of things produces effects (the knife produces wood carvings). The cause of things (the wood carvings produce wood carvings) is a direct causal relationship.
Things cause biological effects (knife, wood carving). Things cause effects (fall, paralysis), which is an indirect causal relationship.
To clarify indirect causation, we should first determine the direct causation, so as to establish a starting point for analyzing indirect causation.
As she perfected her theory of cause and effect little by little, the light representing the principle of cause and effect in the sea of consciousness became more and more prosperous, transforming into the meaning of cause and effect, and the Tao stem also grew slightly higher.
Her causal eye has obviously become stronger, and she can see more and more "lines", and can almost three-dimensionally restore the cause and effect of a small thing.
On the other hand, maybe the way of cause and effect is too difficult. She has established a theory, but has not been exposed to how to use the power of cause and effect, so she still cannot directly use cause and effect, let alone use it to attack others.
But being able to understand one's own meaning of cause and effect and lay the framework of the way of cause and effect makes people sincerely happy.
The Taoist intention formed the instant recognition of the great road, and also attracted the baptism of heaven and earth. She felt lightened and suddenly felt that her communication with all things in the world was several times stronger.
Counting the time, two hundred years have passed.
She took the thousand-year-old Bodhi Fruit. Although the causal thoughts she condensed could not move the power of cause and effect, she could find another way and try to see if she could realize the magical powers of cause and effect.
There is a chance, at least now she feels that she has a lot of stamina, and she has endless ideas about the laws of causality in the universe.
The Bodhi Fruit dissipates in the mouth, nourishing the spiritual platform, and the understanding slowly improves.
She suddenly felt a little uncomfortable. She could have thought thousands of times in an instant, and her thinking speed was dozens of times higher than that of an ordinary monk. However, this increase in understanding seemed to have broken through some of her limits, or it was the final step that broke the camel's back. A blade of grass.
