The Taoist Scriptures contain endless philosophies, which are the understanding and exploration of all phenomena in the universe, and her way of exploration is to use magic to discover the laws between them.
Ling Xiaozi was telling her the philosophy of life, work, cultivation, and understanding of the universe. She was calculating the connection between people, people, things, people, things, living beings, and the universe.
Zhan Changfengku sat in the pavilion, one thought was about all the phenomena in the universe, the other was about the principles of mathematics, mountains, rivers, heaven and earth, creatures, everything that could be seen with his eyes were hidden, leaving only a line.
That is the basic connection between things, the basic law of everything, and the line of cause and effect.
The Tao seed is vibrating. In addition to perspective and distance vision, the fourth talent is awakening. Its "Tao" is far beyond the three eyes, and the indescribable power refines the Tao seed. At a certain moment, the world becomes quiet, and a bud emerges from the Tao seed. In an instant, like the sound of flowers blooming, Like the sound of snow falling to the ground, it makes people feel happy from the bottom of their hearts.
Zhan Changfeng had an epiphany for ninety-nine and eighty-one days. Perhaps even Ling Xiaozi didn't expect that she would touch a great road.
As the seasons rotate, Zhan Changfeng wakes up from her epiphany. There are no mountains or tall trees in her eyes, only intertwined lines. From these lines, she can deduce their past, present and future.
Zhan Changfeng closed his eyes and his vision returned to normal.
The fourth talent is the eye of cause and effect.
She looked inside her Tao seed and stared at the bud for a long time.
Ling Xiaozi also mentioned Tao seeds when he preached on the Tao Sutra.
Tao seeds are the seeds of the Tao. You need to use your own understanding of the Tao to irrigate and lay the foundation to solidify the seeds. Then the seeds will grow out of the Tao stems and bear the corresponding Tao fruits. Only then can you successfully achieve the Tao.
She has only sprouted a bud now, and she is still far from achieving the Tao and Fruition.
Zhan Changfeng counted the time and couldn't help but be surprised to find that another five years had passed. When she was trapped in Xiaoli Realm, she focused on cultivating the Taoism. When she was trapped in Shenxu, she was busy studying the way of faith and the key to becoming a king and an emperor. During the five years in the pavilion, she listened to his lectures on Taoism. Although she was greatly inspired by the Taoism, But it has nothing to do with cultivation. The current cultivation level is still at the peak of transcendence and is about to reach perfection.
Her state of mind had already reached that of life and death, but her cultivation had not kept up. Since Ling Xiaozi was not in a hurry to drive her away, she borrowed the heaven and earth energy of the Holy Land to practice for a while.
The heaven and earth energy in the holy land is pure and rich, and there is a faint sense of power. Let alone mortals, if the foundation-building monks do not have the protection of their elders, they will decline if they stay in this environment for a long time.
But for cultivators who are above the ordinary, it is a rare paradise, and they want to break in even if they are thinking hard.
Zhan Changfeng found a place to practice on the mountain. In her perception, the veins of the five elements' essences were strong and clear. She quickly separated them from the vitality of heaven and earth and introduced them into her body.
The Five Elements Dao Scroll needs to collect the essence of heaven and earth, and use the power of the soul to refine them into a wisp of Hongmeng Purple?
This essence of heaven and earth is the air of Tianze, Geng, Xin, gold, thunder, wind, armor, Yi, wood, Kan, moon, Rengui, water, south, Li, Bing, Ding, fire, mountains, earth, Wuji.
It is easy for her to cultivate these five qi. What is difficult is how to cultivate the power of the soul and mobilize it to refine the five qi.
This time her Tao seeds have broken down, and her soul has become much stronger, but the power of her soul has still not shown at all. How to cultivate Hongmeng Zi? PangＲN奁凇
Zhan Changfeng stopped thinking too much, stayed true to his principles, and practiced in seclusion.
She entered the Great Perfection of Transcendence in January, reached the realm of life and death in March, and stepped into life and death without any worries in May. As soon as she entered the realm of life and death, she felt like a light on her back, as if she was standing on the line between life and death, and someone was handing it to you. Countless true and false warnings.
The realm of life and death is a big hurdle before supernatural powers. At this time, one can secretly sense one's own good or bad luck, and even the pull of fate.
Do you believe this or not?
Are you going to let nature take its course, or are you unwilling to obey?
Should we resolve it or resist it?
The so-called life-and-death calamity, every different choice may lead to different results. There are many monks who have tricked themselves to death in order to resolve each possible crisis. There are also many who do not believe their own premonitions and die immediately after leaving home.
How to turn danger into good fortune and how to correctly deal with early warnings are what every monk in the realm of life and death must learn.
This is not all. The most dangerous thing is the period when the realm of life and death is promoted to the realm of magical powers. At that time, the connection between the soul and the avenue is strengthened, resulting in the chaotic feeling that I am not who I am. This is the awakening of self-consciousness. If Failure to awaken the self will lead to sensory confusion, paranoia and madness. In more severe cases, one's moral conduct will be ruined and one will become a mortal.
Becoming a Buddha with just one thought and becoming a demon with just one thought are the realities of life and death.
Zhan Changfeng had already experienced the feeling of division due to the curse when he was in Yingzhou. Coupled with Gu Hanzi's experience, he was cautious about this realm.
After consolidating her cultivation in the realm of life and death, she did not rush forward, but chose to leave the Spring and Autumn Plight Realm. She was really not suitable for practicing in one place. She had thoughts but no actual actions. She was cultivating the Tao passed down by others. It would never be possible. Make your own way.
When Ling Xiaozi was preaching on the Dao Sutra, he emphasized to her the idea of "doing nothing without doing anything", and warned her to respect the natural laws of the development of things, to act in accordance with the "Tao", not to change it rashly, and to be pure in heart and have few desires. Be respectful and simple, and when the time comes, what you want will come true naturally.
In fact, this sentence has always been one of her principles of governance, but she also knows that except for "Tao", no one can truly achieve unconscious inaction and action.
When she learned about the creation path of the people of the gods, she thought that two words should be added to this sentence, "The Tao always does nothing but does nothing."
Tao is the foundation of the universe, so Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things. Tao did nothing, but unconsciously gave birth to everything today, and everything today is so orderly and like Tao has a purposeful arrangement, which is doing nothing but doing everything.
However, any intelligent creature that still has a subjective will, no matter how much it advocates following the laws of nature, can only demand itself with a pure heart and few desires, and try its best to get closer to the Tao, but it cannot become the Tao.
Approaching the Tao is not the only way to have a pure heart and few desires.
Putting away all kinds of distracting thoughts and being quiet and inactive is a way to follow the Tao. So if she remains obsessed with pursuing the unknown, isn't she not following the Tao?
Zhan Changfeng could feel that Ling Xiaozi was afraid that with such a "previous life", she would cause trouble to Xuantian again. Unfortunately, in the process of pursuing the unknown, it was impossible for her to make no noise at all.
After these five years, before she remembered her "previous life" and restored her identity as Jialou, Ling Xiaozi should not care about her anymore.
In the absence of external interference, the reincarnated true spirit will understand the past and present lives in the spirit mirror realm. She still has a long time to do her own thing. As for the spirit mirror, Ling Xiaozi will find out that he has really recognized the wrong person. , or maybe she was deceived by the people of God.
If you think about it carefully, if she is not Jialou, and both Ling Xiaozi and Jing from the past life think she is Jialou, then Ling Xiaozi is lying, or someone is playing tricks.
And if she is actually Garuda, what is the purpose of the divine people?
Zhan Changfeng thought that she might be tripped up by the future, but she didn't expect that her past was already shackles on her. If her background was pure, she might have entered the Sixth Academy and entered the big sect long ago, waiting for one day to make her debut and take over the world. Tried.
Just, no assumptions.
She was the one who got to this point, and it was because of her that she got to this point.
