Zhou Tu picked up the jade slip, put it between his eyebrows, and quickly saw the contents on the jade slip.
This jade slip records the names and usages of the other four objects, as well as a magical swordsmanship in the Nascent Soul realm!
First, there are the other four objects. The rune-patterned wooden box contains the top five ingredients for condensing the baby, which are the original god iron, the sorrowful wood, the void water, the southern flame, and the returning dust.
To condense the Nascent Soul, a monk first needs a method to break the elixir to form a Soul, then find a treasure land with rich spiritual energy, gradually accommodate the five elements, enter the Dao Seal, and then the Soul can be condensed into a Soul!
The method of breaking the pill to become a baby is found in the Heart Sword Chapter of the Heavenly Sword Dao Scroll. It is not difficult for Zhou Tu to find a treasure land with rich spiritual energy. However, the step of containing the Five Elements requires a large amount of Five Elements materials. This is the most difficult and risky step for condensing a baby. The biggest stage, once it fails, the inner elixir has been broken, but it cannot become an infant, and the level of cultivation will fall directly to the late stage of foundation building! Moreover, my vitality has been severely damaged, and it will be difficult for me to have a second chance to enter the Dan Formation in this life...
Although the materials Zuo Ming sealed in the rune-patterned wooden box were small in quantity, they were all top-notch Five Elements materials! This can not only reduce the risk when condensing the infant, but also make the Nascent Infant condensed by the monk stronger! Of course, if you don’t have enough foundation, you won’t be able to accommodate such top-notch materials...
Next, there is the broken branch of the dead wood, which is called Tongxin Sword Wood, and is used to condense the kendo method! After achieving the Nascent Soul, monks can use the Nascent Soul to shape the appearance of the Dharma. The Dharma appearance is divided into four types: human form, animal form, object form, and immortal form.
Under the same background, the immortal phase is the strongest, the human phase is the weakest, and the animal phase and the physical phase each have their own merits.
The so-called human form is the image of the monk himself. Most monks with shallow foundations or lack of resources will choose the human form as their Dharma form, because the human form is the easiest to condense and requires the least resources.
The animal phase is very broad, including the demonic phase, the demonic phase, the demonic beast phase, the monk animal phase... they are all a type of animal phase! The animal form is much stronger than the human form, and it is also more difficult to condense than the human form. For example, if a monk who practices the way of fire wants to condense the human form, he only needs to gather the materials to condense it directly in his own image. Human form, but if you want to condense the animal form, you must first find a fire monster that is at least Nascent Soul or above, and then find a way to understand the fire monster's various methods, living habits, and every part of the beast's body. Details... When you can understand that fire monster as well as you know yourself, then you can try to use the body of that monster to condense your own beast form...
Generally speaking, only monks who practice swordsmanship, swordsmanship, and gunmanship can condense the physical form. For example, for most sword cultivators, their physical form is a huge flying sword! Of course, it will not be as troublesome for a sword cultivator to condense the sword aspect as it is to condense the beast aspect, because most sword cultivators know their own flying swords even better than they know themselves...
Finally, there is the immortal aspect. If you want to condense the immortal aspect, you must first know the immortal! Only if the immortal agrees, can the immortal image be condensed into one's own immortal form. But if the immortal does not agree, no matter how hard one tries and how many resources are expended, it is impossible to succeed!
In addition to immortals, if you can condense the dharma aspect with the immortal beasts and swords of the upper world, you can also call it an immortal aspect.
According to the records in the jade slips, there is a trace of Zuo Ming's spiritual thoughts left in this piece of Tongxin Sword wood, which can be used to condense the immortal appearance of Zuo Ming! Zuo Ming happened to become an immortal through swordsmanship, and the immortal form condensed from this will be the strongest swordsmanship form in this world!
Next is the jar of spiritual wine, its name is Baiwei Chuanchang Wine. It is the spiritual wine brewed by Zuo Ming himself. The Heart Sword Chapter of Tianjian Dao Volume emphasizes on using the heart to accumulate the Tao, so it is very important to experience the heart. And this Baiwei Chuanchang Wine, Not only does it contain amazing spiritual energy, it can be used as all the cultivation resources for the entire Nascent Soul stage, and it is also the best spiritual tool!
The well-sealed high-grade spiritual vein was a gift given to him by Zuo Ming, and he could use it as he pleased.
Finally, there is the magical swordsmanship that corresponds to the Nascent Soul stage. It is called Wanfa Yijian, which means that only one sword can break all the laws in the world. It is extremely powerful! In addition, if he condenses the immortal form with Zuo Ming's divine thoughts, he can use his magical power of swordsmanship to cut off the cause and effect between the immortal aspect and Zuo Ming!
"Zuo Meditation was very thoughtful and helped me condense the immortal form, but I was worried that I would become the Heavenly Demon Emperor, so he taught me an additional magical power and asked me to cut off the cause and effect between the immortal aspect and him, so that even if he really becomes The Heavenly Demon Emperor cannot influence me through my Dharma..." Zhou Tu thought to himself, then he closed the treasure box, took out the Qiankun bag, and put the treasure box into the Qiankun bag.
There were six treasure boxes in the cave. Zhou Tu then walked to the second treasure box. The treasure box was locked. He used a rusty sword as a key and inserted it into the lock cylinder, but unlike the first treasure box, he could not turn it. The rusty sword cannot open this treasure chest!
Seeing this, Zhou Tu was not surprised. The situation was exactly the same as what he saw in his dream!
"The sword formation left by Zuo Ming is not a one-time use. If I want to get the training materials for the divine transformation stage, I have to wait until the peak of Nascent Soul to enter the formation again before I can open the second treasure chest!" Zhou Tu thought in his heart! Quite dissatisfied, he then tried again to see if he could put the remaining five treasure boxes directly into the Qiankun Bag and take them away. Then he quickly discovered that the remaining five treasure boxes seemed to have grown in the earth. With his current level of cultivation, he can't even lift it!
So, Zhou Tu stared at the big lock on the treasure chest with his right eye. The big lock soon started to turn red, but the sword intent soon appeared on it, which offset the power of law in his right eye!
Zhou Tu immediately knew that he could not use the real power in his right eye to break the seal Zuo Ming had placed on these treasure boxes. If he wanted to get the remaining training resources, he could only follow the rules set by the other party. Next time Come and join the battle again!
Realizing this, Zhou Tu no longer wasted his efforts. He had already made up his mind. After returning to the ground, he would ask Zhu Huang to use his means to seal the entrance he had dug out in the past few days so that no one else could find it. Here, in this way, he doesn't have to worry about the resources here being snatched away by others.
Next, Zhou Tu did not go back immediately, but stayed in the cave to practice. His cultivation level was close to the late stage of pill formation. He planned to practice to the late stage of pill formation before leaving here. Otherwise, he would have just broken through the middle stage of pill formation not long ago. , and now, not even a month has passed, and he has broken through to the late stage of pill formation. Even Zuo Ming three thousand years ago may not have such a cultivation speed as him! When the two demon kings asked him, how would he explain? Therefore, the best thing to do now is to leave the problem of improving cultivation too quickly to the 'arrangement' left by Zuo Ming...
In the blink of an eye, seven days have passed. Zhou Tu has been practicing for more than ten years in the long river of time. His cultivation has reached the peak of the middle stage of pill formation. As long as there is another killing, he can enter the late stage of pill formation at any time!
This was very simple for Zhou Tulai. He immediately called the Mirage Sword out from between his eyebrows, letting the mirage stare at him closely to prevent him from getting lost in the dream, and then used the Great Dream Technique and the Eternal Sleep Technique on himself...
Soon, Zhou Tu entered his dream, and then used the Great Dream Technique to replicate a scene in the long river of time. It was the dream where Zuo Ming was fighting with countless monsters!
Zhou Tu immediately turned himself into Zuo Ming in the dream, and then started a battle with the demon clan...
Boom boom boom...
The battle lasted for about an hour, and Zhou Tu killed all the monsters back! The ferret on the hilltop not far away gave him a humane smile, and then left the battlefield...
