"The noble Zanpu of Tubo and the elders of the Lamaist sect should all go to the eighteenth level of hell!"
"Because they betrayed the gods and misinterpreted the teachings. I never said that my children should be divided into three or six categories. All my children should be born equal."
The mountain god Yala Xiangbo seemed very angry.
"All created equal? All created equal! All created equal?!"
A simple sentence, but it was like a powerful bell hitting Tenzin Quzha's soul. Tenzin Quzha was struck so hard that his soul trembled, and he suddenly had goosebumps all over his body.
"Yes, all people are born equal, and there is no distinction between high and low."
"But, the living Buddha of Jokhang Temple said that because of the sins committed in the previous life, one will become a slave in this life. Only by washing away the sins in this life can one be reincarnated as a noble master or a living Buddha lama in the next life."
"That's all nonsense." Yala Xiangbo Mountain God was completely angered, and his tone became stern, "Those who committed sins in the previous life have been reborn in the animal realm, and those who have been reincarnated as humans have been cleansed of their sins and received favors from gods and Buddhas all over the sky. Bless the good people, they come to this world to enjoy the blessings."
"Are you here to enjoy the blessings?" Tenzin Quzha opened his mouth in shock.
Are all those reincarnated as humans good people who have washed away their sins in previous lives and been blessed by gods and Buddhas all over the sky?
So, my family and I are also good people who have washed away the sins of our previous lives and been blessed by gods and Buddhas all over the sky? Are we reincarnated into this world to enjoy blessings, not to be slaves and wash away our sins? Have we all been lied to?
If someone had said these words to him, Tenzin Chodral would definitely think that this person was a lunatic.
Thousands of years of religious beliefs or cognition are not easy to change. This requires great wisdom, or a huge stimulus that can break through their psychological defenses, such as the appearance of the god of Yala Shampoo Mountain.
The gods of Yala Xiangbo Mountain have already appeared to speak out, so you can’t help but believe it.
Immediately, an irrepressible anger rose from Tenzin Quzha's chest. Liars are all liars!
The noble Lord is a liar, Zanpu is also a liar, the Living Buddha of Jokhang Temple is also a liar, they are all liars!
"Yes, they are all liars, they are liars!" The tone of Yala Xiangbo Mountain God became more and more severe, "The living Buddhas of the stupid Lamaism and the Zanpu nobles of Tubo deliberately misinterpreted the will of the gods because of their selfishness and greed, and came to the world as slaves. A good person who enjoys blessings and behaves in such a perverse manner will surely go to hell after death."
"Go to hell, they should all go to hell!"
Tenzin Chouzha immediately roared loudly and angrily.
Tenzin Chodela had never been as angry as he was at this moment, so angry that he was so angry.
"Good boy, are you willing to awaken more of your enslaved compatriots?"
"I am willing, Omnipotent Yala Shampoo Mountain God, I am willing to dedicate everything to you."
"Good boy, I don't need your dedication. A true god will only cherish his believers, and will never take any tribute from his followers, not even a grain of highland barley. All those who ask you to offer tribute The gods are all false gods, and all the monks who advise you to donate your property are evil monks."
"Understood, I will no longer donate property to the temple, even if it's just a grain of barley."
"There is no need to kneel down with three steps, one bow, nine steps and one kowtow. These are all very ignorant and bad habits. Worshiping God only requires sincerity. A true god will never let his believers suffer, but will only let his believers enjoy happiness. Good health."
"Understood, I will not travel thousands of miles to the Jokhang Temple again."
"It's not enough, my child. I also need you to awaken more slaves who will never be deceived and no longer enslaved by others."
"I am willing to listen to your teachings, the omnipotent Yala Xiangbo Mountain God. Please tell me, what should I do to awaken more Tibetan slaves? So that they will no longer be enslaved by others."
"Feng Changqing, the envoy of the Anxi Festival of the Tang Dynasty, is the divine envoy I sent to the mortal world to save you. What you need to do is to do your best to help him, overthrow the tyranny of Tibet, and execute Zanpu."
"Ah? Help the Tang Dynasty overthrow the tyranny of Tibet and execute Zampu?"
Tenzin Chouzha's cognition has been completely subverted. Isn't this a traitor?
The God of Yala Xiangbo Mountain sighed softly and said: "More than five thousand years ago, the Tubo ancestors and the Han people were originally one family. It was only later that the Tubo ancestors moved to the snowy plateau to live, and then they separated. However, the blood vessels of the Tubo and Han people The blood flowing in it is the blood of the Chinese ancestors, so overthrowing the Tibetan tyranny and executing Zampu is not treason."
"I understand, the supreme Yala Xiangbo Mountain God." Tenzin Quzha suddenly realized, "I will follow your guidance to awaken more slaves and help the Tang Dynasty overthrow the tyranny of Tibet."
…
After successfully "inciting rebellion" against Tenzin Quzha, Lu Xiaoning asked Lu Wen to release him from his restraints and brought him to the second Tibetan captured alive to continue instigating rebellion.
Lu Wen was also an assistant in this rebellion.
Because Lu Wen stayed in Xiaobolu for nine years and could speak Tubo fluently.
Some Tubo translation artifacts were not translated accurately, and it was up to Lu Wen to correct them.
Lu Wen is also the only person in the Tang Dynasty world that Lu Xiaoning can completely trust, at least so far, so it doesn't hurt to let Lu Wen know that his Tubo language is not very good.
Most of the dozen or so Tibetans who were captured alive were slaves.
The remaining half are Tubo Guiben, that is, warriors.
Those Tibetan slaves were soon instigated by Tenzin Quzha to rebel.
The experiences of these slaves were very similar to those of Tenzin Chodela.
Therefore, as soon as Tenzin Quzha said this, all these slaves turned against him.
Of course, this is not the work of Tenzin Chodral alone.
The Yala Xiangbo Mountain God played by Lu Xiaoning also takes great credit.
If it hadn't been for the voice of the Yala Xiangbo Mountain God, Tenzin Chozha's words alone could have instigated those slaves to rebel, but the process would not have been so smooth and the time would not have been so fast.
It took a lot of time to instigate rebellion against Tubo and Guangxi.
But in the end, these Tubo Guiben were also instigated to rebel.
Nothing else. The "omnipresent" Yala Xiangbo Mountain God shocked them too much. In addition, the sentence "all created equal" also caused a huge psychological impact on them.
Born equal, to these Tubo warriors it was a nuclear bomb-level impact.
Tubo was a slave society. Zampu and the lords of various feudal states implemented the most cruel and high-pressure rule. Under this cruel and barbaric system, the serfs at the bottom had to endure the heaviest exploitation and the most cruel personal persecution, but they were in the middle The samurai class also had to bear a huge burden, military service!
Tubo was able to confront the Tang Dynasty for hundreds of years with absolutely inferior manpower and material resources, and the fight was back-and-forth. History books only record the glory of Tubo, but rarely mention the sacrifices of the warrior class.
In fact, the Tibetan warrior class suffered greatly.
The Tubo warriors were indeed proud to regard death as death, and ashamed to be greedy for life and afraid of death, but this did not mean that they could really ignore the pain that death brought to him and his family.
Death brought the Tibetan warriors more than just separation from their loved ones.
There is also the transfer of property, the fall of class, until they become slaves.
The honorary Jia Sect and Zanpu's mausoleums and trees cannot be used as food.
The reason is also extremely realistic. The number of warriors killed in battle is too huge.
Even if Zanpu wanted to raise him generously, he had no ability at all and could only give him some reputation.
In short, the Tibetan warrior class also suffered beyond their limits.
This pain is magnified when their faith is also attacked.
In the end, the inner dissatisfaction with the feudal lords and Zamp also burst out.
…
At midnight, Cen Shen and Cui He were both very sleepy.
Just when the two were drowsy, they suddenly saw Lu Wen striding over with a dozen Tibetan prisoners of war, and the dozen Tibetan prisoners of war had been loosened.
Cui He subconsciously pulled out the horizontal sword and stood up.
Cen Shen did not act rashly, but he was also a little surprised.
Didn't you ask Master Lu Tian to interrogate the enemy's situation from the mouths of the Tibetan prisoners of war?
Why did Lu Wen bring all these dozen Tibetan prisoners of war?
"Here!" Lu Wen sang with his hands crossed, and then said, "Judge Cen, Brigade Commander Cui, and Master Lu Tianshi have instigated all these Tibetan prisoners of war to rebel. Now no matter what you ask, they will answer truthfully."
"What?" Cui He and Cen Shen were both surprised when they heard this.
I just asked you to interrogate them, but you instigated them all to rebel?
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