Yilong can be said to have been prepared for Mole City's "falling out"...
As early as when he faced Nirvana, Ichiryu half-deliberately exposed the [Hoten Hexagonal Pillar] in the "Seireitei", which aroused the interest of Mole City, but... he did not expose the [Hoten Hexagonal Pillar] Another key ability of Zhu]!
The influence of the [Fatian Hexagonal Pillar] on the spirit child was only to the extent of "domination" by Yilong at that time.
But in fact, the [Fatian Hexagonal Pillar] can not only "control" the spirit son, but can also go one step further...absorb the spirit son!
In other words, it can be used as a transformer to assist Yilong in absorbing spiritual seeds.
Using [Ghost Path] to form various attacks is "controlling" the spirit. Using [Reiatsu] to realize the flow of spirit and form the so-called spiritual power is also "control"...
When a spirit is absorbed into oneself and forms a structure different from that of an ordinary spirit body, this is "absorption" - to a certain extent, "Void" is better at "absorbing", while "Death" is better at "dominating" , so "virtual" can form a "steel skin" with powerful defense.
Normally, the difference between the two functions is not big. After all, they both control the spirit. The Shinigami can also control the spirit through spiritual pressure and form a defense on the body surface, but...
For Mole City Shuangye, this is a fundamental difference!
After he "fuses" the souls in a certain area, if the opponent tries to control the souls he has "fused", he can fight for them - ordinary Shinigami are within his fusion range and cannot activate [Kidō] against him. attack.
Even if the enemy has stronger control and seizes the control, it doesn't matter. Just like in "Seireitei", there are always people using [Kido] to control the spirit, and Mole City will not feel uncomfortable.
But once someone makes his fused spirit son "disappear", he will be essentially harmed, even a little bit, to him it's like skinning and removing bones!
It is not that easy to peel off the fusion between him and the spirit son. Crack the bricks made of the spirit son in Soul Society, and burn the paper made of the spirit son into ashes... This does not mean that the spirit child disappears, but that it makes the spirit child disappear. The form of existence changes.
If you want to achieve the level of "disappearance", you must either use extremely powerful attacks to destroy them, such as Yamamoto's [Flower Blade Wakahu], such as Zaraki Kenpachi's spiritual pressure at full strength; or you must use some "tricks". The solution - absorb!
Faced with the method of "absorbing" spirit children, Mole City had no power to fight back.
Let alone the [Faten Hexagonal Pillar], this kind of large-scale "absorption", even the "glazed peacock" of the 11th Squadron 5th Ayase River Yumichika, Mole City cannot handle Live... (Note 1)
This is also one of the reasons why Ichiryu defeated Ishida Uryu before and solved the Nirvana power on his own.
If Uryū Ishida takes off the "Spirit Scattering Gloves", he will indeed be able to temporarily gain the power to defeat Nirvana, but...
At that time, the power of the "Quincy" will show its ability to "absorb" spirit children, which will make the moles in [Infernal Affairs] extremely painful!
At the same time, it will also make Mole Chengshuang alert...
This is also the importance of the "secretness" of the Zanpakuto's ability.
If you are completely confused about the abilities of "Yulu Zheliu", or if you only know the basics but not the weaknesses, it is easy to mistakenly think that he is "invincible".
However……
There is no invincible person in the world, even old man Yamamoto and Aizen are already preparing ways to deal with it!
Facing Mole City Shuangye, Yilong had no fear from the beginning...
He has integrated the entire Seireitei. For Yilong, the entire Seireitei is his weakness, and he can control it at will!
When the [Fatian Hexagonal Pillar] strengthens the ghost path, it exerts the ability to "dominate", and when Yilong directly contacts the [Fatian Hexagonal Pillar], it will provide Yilong with the ability to "absorb" the spirit. , which can instantly restore a dragon's injuries.
Yilong is not injured now, he is just using the ability of "absorbing spirit children".
Mole Chengshuang also controlled hundreds of ghosts and used [Ghost Path] together, which seemed to be very powerful. However, Yilong just made his [Fa Tian Hexagonal Pillar] take effect normally, and Mole Chengshuang immediately felt pain like Lingchi. In the middle, [Ghost Path] counterattacked one after another.
Not only were all the corpses destroyed by the backlash of his own [Ghost Path], Mole City Shuangya himself was also in severe pain and instantly lost consciousness...
"Losing consciousness like this? That's right, originally... he wasn't a strong person." Yilong muttered at this time.
Mole Chengshuang has never had the consciousness of being a strong person.
Or……
He is indeed not a strong man.
It's just that the Zanpakutō has a special ability. It can always maintain the swastika state as soon as it awakens, and its ability is beyond imagination. The combat power that Mole Jōsōya exerts has nothing to do with his own strength...
In fact, "Yulu Zheliu" has another side effect - during the period of swastika, Mole Chengshuang cannot use any means to improve his spiritual body.
In other words, putting aside the Zanpakutō, he is really just the aristocratic young man with no power, just like... two hundred years ago.
Mole Chengshuangye, who lost consciousness for a moment, dreamed about what happened back then in a trance.
That was more than 200 years ago, an era when the internal fighting among the nobles of Soul Society had become increasingly fierce and explicit...
And in this great tide of the times, the initial encounter of the Mole City clan was undoubtedly the epitome of the strangled old nobles!
Although the Mole City clan cannot compare with the five major nobles among the nobility of Soul Society, it can be said to have a long history.
However, with the passage of time, the Mole City clan has long given up on the "killing fists and walking ghosts" that the God of Death was based on. The descendants are very good at "eating, drinking, whoring and gambling", and as old nobles, they have a huge resource industry, allowing them Sitting back and enjoying the achievements of Soul Society, living a life of extravagance and extravagance...
However, there is no "killing fists and running away ghosts", only "eating, drinking, whoring and gambling". Obviously, they cannot keep these, and it has even become their way of death!
Of course, not everyone in the Mole City clan is unaware of this. There are also younger generations who want to regain their glory, such as...Mole City Shuangye's sister.
To Mole Chengshuangya, her sister is like a lotus that emerges from the mud but remains unstained.
Moreover, her sister also saw that Shuangye had a stronger talent than herself, so she inspired Shuangye to go to Zhenyang Spiritual Arts Academy with her and become the God of Death together.
Mole City, who didn't have any grand goals at the time and didn't realize the danger to his family, just agreed for his sister.
But……
That's too late!
————
Note 1: In the original official novel, after Molejo Soya escaped from prison, he first found Yumichika and took away his Zanpakutō because of his restraint in this regard. It was also mentioned that when Uryū Ishida exploded, he felt a huge pain of.
