No, to be precise, this guy briefly woke up once not long ago. At that time, Emperor Tong happened to separate a spiritual thought into his sea of spiritual thoughts, and discussed with him and Huan Bai the reasons for the thinness of vitality in the human world. When he was behind the scenes, after the discussion, the guy hurriedly fell asleep again, no different from never waking up.
If there is no blessing from the weapon spirit, then no matter how defying the heavens this magic mirror is, it will only be equivalent to a relatively top treasure after all. It is no different from the Haotian Xiaoyao Sword Qi that is now ineffective. Without the weapon spirit, let’s not mention it. , and he has no extra vitality to supply it. Even if he still stores some extremely rich immortal energy in his body, these vitality must be reserved for critical moments. If it is driven by other human vitality, it is better not to use it. , the opponent is the Sixth Holy Lord, not a monk from the human world.
However, this guy is the only one who can do this level of things now. Although Haotian Xiaoyao Sword Qi is one of the five treasures of the Sword Sect and is extremely powerful, it is obviously inferior to Xuantian's power at this moment. The power of the magic light on the opposite side is overwhelming, and this treasure has no other functions besides attacking.
But the Demon-Fuming Mirror... Even his owner, who has recognized his master, can't tell what kind of Xuantian Spiritual Treasure this ghost thing is. Although it is said to be a Xuantian Spiritual Treasure that can only target demons, it is regarded as the best among such treasures. There are some incomplete aliens, but Ye Qingcheng always feels that something is not right. This guy has a very intelligent weapon spirit, which is something that even Haotian Xiaoyao Sword Qi cannot do.
No, it's not just the Haotian Xiaoyao Sword Qi. He once learned indirectly from the mouths of Huan Chenyu or upper realm monks like the Exploding Mountain Golden Ape that although the magic weapons in this world may produce weapon spirits, under normal circumstances they do not. It can only have the sanity of a child, and cannot reach the level of spiritual consciousness of a normal person, and can be easily erased.
Because the weapon spirit itself has no strength, no matter how high the intelligence is, it is usually bound to the magical weapon. If the magical weapon falls into the hands of others and the other person has the ability to eliminate the mark of the original owner, then they The weapon spirit is usually erased directly. Very few people still keep the weapon spirit after seizing the magic weapon with the weapon spirit, because this is a considerable hidden danger.
Because weapon spirits are generally not very intelligent, their thoughts are usually relatively simple. Even if they are spared and retained, they will still be rebellious and always want to avenge their original owners. As long as they are caught If you get the chance, it really won't be a good thing for you. Often at the critical moment of the battle, you will perish if the weapon spirit messes with you like this. And this is not just a imagination, but it has actually happened many times. real events.
It is well known that a magic weapon with the blessing of a magic weapon is far more powerful than the same magic weapon without it. Therefore, although there are cases of master-devouring, the vast majority of monks choose to keep the original weapon spirit after seizing such magic weapons. , most of them have considerable confidence in themselves, and feel that they are capable of controlling these magical weapons. Even though the spirits of these magical weapons are rebellious, they do not doubt that they will overturn on them.
But trouble often happens to these arrogant guys, so the really powerful monks, after possessing this kind of magic weapon, have to erase the spirit of the magic weapon for the sake of safety.
However, there are some exceptions, such as those obtained from the sect or family, or from the master like Ye Qingcheng. In this case, the weapon spirit will not devour the owner.
However, from the memory fragments that Fu Mo occasionally mentioned before, Ye Qingcheng knew that this guy came to the human world from the real immortal world for unknown reasons, and had several masters before finally falling into his hands, Ye Qingcheng. This is It's very unreasonable.
In addition, there are also many mysteries surrounding the Demon-Futing Mirror. He can clearly feel that the Demon-Fuming Mirror and Haotian Xiaoyao Sword Qi are Xuantian spiritual treasures on the same level, and should be among the true immortal world. It is an extremely rare thing, but in the eyes of most people, it is just a defective product that can target demons. It is of no use to righteous monks. I don't know if it is a rumor or some other reason.
Moreover, as a recognized owner, he didn't even know what functions this Xuantian Spiritual Treasure had. According to Fu Mo, it was because his cultivation level was too low, but no matter how low his cultivation level was, if he had The magical weapon that recognizes the master should not be in such a situation that he cannot control it. Now he is only able to use the sky full of magic light because he has become an immortal.
However, if he remembered correctly before, his master Yin Shifei only had the cultivation level of an immortal at that time and had not reached the level of a heavenly immortal. However, he could still use the sky-wide demon-subduing light, and he used it frequently, unlike his own. It consumes a lot of energy in one go. He never had time to ask Fu Mo about this.
Later, when discussing with Huanbai and Huanchenyu, Huanchenyu also proposed two hypotheses. One is that after Yin Shifei obtained the magic mirror from the Buzhou Mountain ruins, it can be said to be the first awakening in the human world. Since then, he has been with Yin Shifei. His relationship with Yin Shifei must be deeper than that of Ye Qingcheng, so it is possible that he dislikes Ye Qingcheng in some way, or because his relationship with Yin Shifei is better. So the guy was given special treatment.
However, even Huan Chenyu, who has a lot of knowledge about the true immortal world, finds it a bit strange that the weapon spirit can control the magic weapon compared to the one who recognizes the owner. However, the Xuantian Lingbao is originally a very strange magic weapon. It's not certain that he has any characteristics that monks like him in the human world don't know about.
There is also a possibility that the Demon-Fuming Light in the sky is indeed the only method that the owner of Celestial Immortal cultivation can use. Because he has a better relationship with Yin Shifei, the Demon-Fuming Mirror allows Yin Shifei to use it when he reaches immortality, but when he reaches immortality At that time, Yin Shifei's power was greatly reduced when he used the light that filled the sky with demons. It was okay to deal with Xiao Xiao in some demonic ways, but it was of no use against the righteous ones with higher cultivation levels.
The demon-suppressing light that Ye Qingcheng used was obviously much stronger than Yin Shifei's. Don't forget, Ye Qingcheng even used this to summon the incarnation of the blood demon of the Yizhou Blood God Sect to confront him head-on, and it played a big role. Let's just talk about it. Yin Shifei absolutely cannot do this. It is precisely because he, Ye Qingcheng, can do it. This is the difference.
