Da Huang seemed to be in an unimpeded state, galloping in the hot and thick molten liquid. When Yu Wan saw that he was unimpeded, he withdrew his thoughts.
She was originally standing, but she once again assumed a sitting posture, suspended within the shield. At the same time, she did not forget to glance at Zhenli who was meditating beside her. Seeing that he still showed no signs of waking up, she stopped paying attention to him. .
This time, Yu Wan did not set up another isolation barrier for herself. She was afraid that after setting it up, she would not be able to accurately perceive the specific situation of Dahuang, so she just closed her eyes and meditated unpreparedly, and her consciousness returned to the sea of consciousness again.
When Liuli saw Yu Wan entering the sea of consciousness again, she could only remind her:
"Don't let that bastard get too carried away. It's already showing signs of being promoted to a fourth-level monster. If it advances within this lava, there may be uncontrollable variables. It needs to be properly absorbed. The fire spirit will be good.”
Yu Wan pushed the door open and walked into the bamboo house. Liuli followed her in like a drifter. Yu Wan heard his words clearly, but Dahuang's cultivation was something that even Yu Wan, as the master, could not do too much about. The most intervention would be to make Dahuang pay attention to his sense of propriety.
"I understand what you said, but the opportunity for him to advance has arrived, and it is inevitable after all. I believe Dahuang himself has an idea in his heart.
Besides, I don’t know if I have to stay here until the year of the monkey. If his cultivation is suppressed for a long time, various negative effects will occur. It’s better to let him let nature take its course. It’s not just Dahuang, but you and me too. "Yu Wan explained.
She thought of something and then said:
"When it comes to advancing in cultivation, it reminds me of that guy from Qinglong Jiao. When he advanced to the golden elixir level in the pagoda forest, he also absorbed a lot of the power of the Buddha's seal on the bones of the Buddha. He was still in a coma when he came out of the pagoda forest. .
I guess it should have recovered. There were many situations along the way, and I never thought about its problems, nor did I release it from the spirit beast bag. "
"I think you'd better not let it out. Look at the hot lava around it. It's a water monster in this environment. It's life is suppressed. It's better to wait until it gets out of here before letting it out. Come out." Liuli said.
"Well, I think so too. Look at Zhenli, a mage with water spiritual roots. It's very difficult to restore the water spiritual roots in his Dantian. We can only use the power of the Buddha's Seal to temporarily restore his physical injuries.
I just don't understand why the Qinglong Jiao can absorb the power of the Buddha's Seal? Don’t you feel that it is a Lord with Buddha connections? "Yu Wan said doubtfully.
After Liuli heard Yu Wan's confusion, she even complained to her speechlessly:
"You have the nerve to talk about it, but what about yourself?! Are you destined to be a Buddha? You didn't even notice the divine stone, okay? You said that you, a Taoist cultivator, actually gave birth to Buddha bones?!
This extreme sense of disobedience is so strong that it really happened to you. It’s really weird..."
Yu Wan, who had three black lines on his forehead: ...Okay... As for being so unrestrained and complaining...
Yu Wan just had doubts and wanted to ask Liuli to clarify his doubts. This guy was also confused. It seemed that he could only leave here and release the Qinglong Jiao for questioning.
At this time, she had just finished tempering the five-star sword, and had solved a problem that she had always cared about. She also remembered the "Dharma and Magical Powers" that Xu Heng had given her. The Dharma was meant for her to bring his relics back to her. A thank you gift from Xuankong Temple.
Yu Wan sat at the table and looked at the rows of shelves. After examining the rows of exercise books with his spiritual consciousness, he waved his hand and the book "Buddhism and Magical Powers" fell on Yu Wan's lap. at the table.
The object contained in this exercise book is not the jade slips of the world of cultivation, nor is it the style of bamboo slips strung together. It is bound into a book with yellow paper and black characters. The cover is worn and worn, and the fonts on the cover are thick and black. The four words "Buddhist magical power" The characters are particularly eye-catching.
However, when Yu night touched her hand carefully, she couldn't help but sigh. Even if she hadn't read the content, she could still feel that this Buddhist Dharma had fewer but more precise words...
From time to time, she had to figure out the meaning of a Buddhist word that she couldn't understand, but the meaning was completely different.
Although there are common moral meanings in Buddhism and Taoism, sometimes the meanings of the words in Buddhism are just like the words "Om, Mah, Ne, Ba, Mi, Moo" put together in the six-character Great Ming Mantra. It forms the Great Ming Mantra.
But they can also be disassembled and reorganized to form new Buddhist mantras and scriptures, and they are changeable.
This was really difficult for Yu Wan, who had practiced Buddhism halfway.
But even so, Yu Wan never wanted to miss the pursuit of power and enhancement of strength!
Although she got a "Collection of Buddhist Mantras" in the library of Guangfu'an, this Buddhist Dharma was all basic common sense and could not be compared with the "Dharma and Magical Powers" given to her by Xu Heng.
Yu Wan was also curious about the mystery of this Buddhist book, so he sat at the table, reached out and opened the first page of Buddhist magical powers, and looked down.
Liuli, like Yu Wan, rarely came into contact with Buddhism and other exercises. He was also particularly curious and consciously floated next to Yu Wan to his left side to look at Buddhism together...
This "Buddhist Magical Power" mainly cultivates the "three bodies, four wisdoms, five eyes and six powers" in Buddhism!
The three bodies of Buddhism are: Dharmakaya, Sambhogakaya and Incarnation.
The body of Dharmakaya is the true Dharma Realm and the emptiness of reality, which is regarded as the absolute truth and is omnipresent;
The Sambhogakaya is the form, the body of results, the body of wisdom and Bodhi, omniscient;
The incarnation is the voice of great compassion, the response of compassion, and omnipotent.
The four wisdoms are:
The mind is like a clear mirror, capable of illuminating all things...the wisdom of the great round mirror;
Seeing that all living beings are equal...the wisdom of equality;
The person who is good at observing the self-characteristics and universal characteristics of all dharmas...the wisdom of wonderful observation;
Transformed from the five senses of eyes, ears, nose, tongue, and body...it becomes the wisdom.
The five eyes are:
Physical Eye, Divine Eye, Wisdom Eye, Dharma Eye and Buddha Eye.
Invisible to the naked eye: It is the scene that ordinary people can see, but it is still in the mortal realm of the naked eye.
The celestial eye is clear and non-obstructive: once the celestial eye is opened, there is no obstruction, and it can understand things within eighty thousand great kalpas. If it exceeds eighty thousand, it cannot be inquired.
The Dharma Eye only observes the secular world: it is good at discerning the wisdom roots of all living beings and the eyes of more than 80,000 kinds of Dharma. As long as you practice the Dharma Eye, you can know everything.
The eye of wisdom can see the vacuum: The eye of wisdom, also called the eye of wisdom, can see the vacuum.
Buddha's eyes are like a thousand suns: Buddha's eyes are not only found in the face of Buddha. Everyone has Buddha's eyes, but some are opened and some are not.
The Buddha's eye is also the last of the five eyes. It is the most complete and comprehensive eye. The Buddha's eye can know and see everything, and it can also cure everything. Therefore, the Buddha's eye is the ultimate realization, everything is complete and everything is complete.
The six links are:
Heavenly Eyes, Heavenly Ears, Other Minds, Fate, Divine Realm, and All Outflows.
One is the clairvoyance: being able to see the pain and joy of this life and death in all sentient beings, commonly known as opening the light and seeing the Buddha nature.
The second is the Heavenly Ear: being able to hear the joys and sorrows of all living beings, as well as all kinds of sounds in the world, this is called Heavenly Ear.
It is almost the same as the sound transmission from the divine consciousness, but sometimes, it is not possible to detect the sound with the powerful divine consciousness. The holy beast Listening on Jiuhua Mountain in the Buddha Realm seems to be the representative of this magical power.
The third is the ability to understand other people's minds: the ability to know what is on the minds of all sentient beings and to spy on other people's thoughts is called other people's minds.
The fourth is fate knowledge: it means that one can know one's own fate and the things he has done in one, two, three, and even all eternity. He can also know the fate and actions of all sentient beings. This is called fate knowledge.
If she really had such ability, Yu Wan thought, wouldn't she be able to figure out the reason why she was brought into this world? !
The fifth is the power of the divine realm: also called the power of the divine foot. The body can fly over mountains and seas without hindrance. It does not leave this world from that world, and it does not leave from this world in that world. The big can do small things, and the small can do big things. It can appear at will. This is the name of a god. The environment is clear. To put it bluntly, it is the technique of spatial teleportation and shrinking into an inch.
The sixth is the clearing of outflows: Those who have clear outflows, the outflows are the five residences of defilements and confusions. It is said that the Tathagata has cut off the five residences of delusions and is free from the two kinds of life and death, and can obtain supernatural powers. This is called the passage of all outflows.
To put it bluntly, this means to avoid greed, anger, ignorance, pride, and doubt as mentioned by Buddhists. They are the most fundamental troubles of ignorance in Buddhism. If these worries are eliminated and the precepts, concentration, and wisdom are formed, they will no longer enter reincarnation. This is what Buddhism calls the elimination of outflows.
The first five of these six powers can be achieved through various practices, but the realization of wisdom and wisdom is the highest state of Buddhism. To be more precise, it is to achieve a state of Buddhist thought that sees through everything. , the state of mind is enlightened, and the state of cultivation is no longer disturbed by it.
The above is the general meaning of the Buddha's three bodies, four wisdoms, five eyes and six powers. If you want to practice and become a Buddha, you must possess the three bodies, four wisdoms, five eyes and six powers, and then you can be said to be a complete Buddha.
"Huh...it's not easy to become a Buddha..."
"After reading this so-called Buddhist book, I realized that I am really suitable for practicing Taoism...
This is nothing. After reading this Buddhist book, I feel that I can put down my butcher knife and become a Buddha immediately, and then go to practice Tai Chi to live my old age...
This Buddhist Dharma is not as profound as the Dharma I have seen before, but more like a popular spiritual book that explains how to refine yourself to become a Buddha..."
After Yu Wan finished reading, he stretched out a hand to support her head and sighed silently.
Liuli naturally finished reading it after Yu Wan's death, but he felt that even if he could not become a true Buddha if he needed to cultivate, the secrets contained in it would be helpful for Yu Wan's cultivation, especially in cultivating his character.
"Don't think it's cumbersome. Although this is not an output-type Kung Fu inheritance, it is a rare Buddhist Kung Fu for your own body and state of mind. It can guard against arrogance and impatience, and at the same time strengthen you. The power of one’s own legal body." Liuli said.
"It's easy to say, this Dharma seems easy, but it is actually very difficult to do. Not to mention other things, just the three bodies, it is very difficult for me to do it. The Dharmakaya is barely achieved because of the Buddha's bones, but the Sambhogakaya is still there. With that incarnation, it would be a bit difficult for me, a Taoist cultivator.
Not to mention that I don’t have the habit of worshiping the Buddha for a long time. I can rarely accumulate the power of the Buddha’s seal and accumulate the rewards of karma. Without the power of this belief in karma, how can I create the incarnation of the Buddha’s Dharma? "
"Hey... it's difficult... it's too difficult..." Yu Wan lay on the table in frustration and said speechlessly.
"Although Buddhist cultivation and Taoist cultivation have different methods of cultivation, all things in this world are actually unified. Just like the three bodies of Buddhism, to put it bluntly, it is another way of tempering the body. Buddhist cultivation relies more on The power of many beliefs is used to shape one's Dharma body; while Taoist cultivators obtain the Dharma body by tempering their own bodies.
Most of the clones of this Taoist cultivation are caused by the inheritance of martial arts, using spiritual energy or soul to create clones; as for Buddhist cultivation, it is more likely that when the Dharma is advanced, the power of the Buddha's seal generates all kinds of dharma and becomes its incarnation.
So, in the final analysis, this book "Buddha's Magical Powers" can still be of some help to you who have Buddha's bones but lack the wisdom of Buddhism. Especially if your state of mind and blessings reserve more power of Buddha's seal, the benefits are Quite something to be reckoned with. Liuli encouraged and analyzed, as if to give Yu Wan more strength.
Yu Wan also knew that Liuli was right, it was just that all laws were unified, but Yu Wan was worried that everything had two sides.
This dual cultivation of Taoism and Buddhism is, after all, the inheritance of two different systems of exercises. There will still be some friction and contradictions.
It's just that at present, Yu Wan is focusing more on Taoism practice, and the practice of Buddhism is not on the agenda at all. If it weren't for the more than two hundred jade Buddha bones in her body that reminded her, Yu Wan would only feel the role of Buddhism. Most of them come from the Buddhist mantras in the Buddhist Mantra Sutra Collection, which are used to bless the control of the soul.
But now that there are such Buddha bones in her body, Yu Wan has to be obsessed with it even if she doesn't care about it. It cannot be that the Buddha bones also need to be tempered to advance to the next level. If she doesn't practice Buddhism together, how can she advance to the next level? ah? !
After thinking about it, Yu Wan put away "The Magical Powers of Buddhism". The content inside was already in her soul. Then she straightened up her upper body lying on the table, sat in a coiled position, and said to Liuli:
"Okay, I understand. I will try to practice according to what is said in the book and see the results. You can't waste it, can you?"
"Well, as long as you can figure it out, then you can practice and be aware of things outside the sea. I will help you pay attention." Liuli directly put down the words and acted as a protector.
"Well, look at some rhubarb. If something goes wrong, call me immediately."
"I know, you can practice, I'm going out."
After Liuli finished speaking, Ah Piao walked out of the bamboo house, leaving Yu Wan alone to sit quietly in the hall.
Yu Wan took the lead in practicing the mental method of the three bodies and four wisdoms. After studying it carefully again and understanding its meaning, she slowly closed her eyes.
Although Yu Wan was meditating in meditation at this time, the fingering gestures on his hands were no longer the Tai Chi seals of Taoism.
Rather, naturally, I held up the Buddhist lotus fingers with my left and right hands, placed them lightly on my knees, silently recited the preliminary Buddhist teachings of the three bodies and four wisdoms, and began to practice Buddhist magical powers...
As Yu Wan's sutra came out, all she could see was that in the sea, from below where she was in meditation, countless stars of golden light appeared, and the golden light floated upwards, directly creating a golden and illusory lotus seat, holding up the person who was in meditation. Yu night.
But the golden light from the golden lotus seat continued to increase the golden Buddha's power, and finally formed a shield, from the lotus seat, wrapping Yu Wan's entire body in it.
This is the situation in the sea of consciousness. Yu Wan’s body outside the sea of consciousness is actually the same as her in the sea of consciousness. She also has a golden lotus seat, holding up and wrapping her body...
And when the golden light enveloped Yu Wan, the power of the golden Buddha seal was continuously generated from the illusory lotus seat, gathering from the top of her head and pouring it into Yu Wan's Baihui position.
Instantly golden light entered the body, and the position of the skull was like a domino being lit up. The golden light spread along the bones. This golden light flowed through the golden texture on each bone, causing the golden light to suddenly brighten two degrees again, until it moved towards The fingertips of these four limbs are lit up when climbing...
In this way, the quenching of the Buddha's bones began. Yu Wan felt that the Jade Buddha's bones continued to absorb the golden light into her body. At the same time, she even immersed herself in it, forgetting the change of day and night, and continuously strengthened the power of the Buddha's bones over the Buddha's seal. Absorption……
