After Man Gu said these words, not only Wu Qing's blood boiled with excitement, but Han Xiaosheng, who was an experiencer, felt the same way. Man Gu, who spoke, also felt his energy and blood rising, and an irresistible pressure rose up, pressing Wu Qing and the surrounding teenagers directly. Lie down on the ground.
Mangu realized something was wrong, put down his momentum, and began to teach them a practice called the One Hundred and Eight Beast Form Techniques.
As for why it was one hundred and eight, Mangu couldn’t explain it clearly. He just said:
"There must be a reason for this number to be one hundred and eight. Maybe the person who created this method only created so many at that time, maybe because heaven and earth would not allow any more.
In short, we just need to learn and carry forward.
Remember, this is just the current technique. Don't believe too much in this technique, because it is just an imitation of a powerful beast and is not its final form after all.
For example, this tiger shape is imitated by tiger creatures, but there are many kinds of tigers. The tiger shapes of ordinary tigers and saber-toothed tigers are not on the same level. If you encounter the strongest holy beast, the white tiger, then you should base it on the white tiger you see. If you make corresponding changes to the tiger's posture, the power will be increased several times or dozens of times.
Therefore, these one hundred and eight beast-shaped exercises only provide the tribesmen with a basis for practicing the physical body. In the future, if you find better animal forms, you can figure them out and evolve your own animal-shaped exercises. "
Han Xiaosheng and Wu Qing were fascinated by what they heard.
Mangu began to demonstrate, starting from the deer shape. He got down on all fours and imitated the deer-like creature. While doing the movements, he explained his own status and the route of the technique.
Wu Qing began to imitate and figure out the secrets of Mangu's movements, and asked Mangu for advice from time to time.
Time passed by and the weather started to get hotter.
On this day, Mangu took them to a pond and told them:
"I taught you how to run on land before, but today I'm going to teach you how to swim in water."
Mangu took off his animal skin clothes, leaving only a pair of animal skin shorts, jumped into the water, and began to demonstrate how fish swim.
"You have to remember that some creatures in the water are particular about borrowing the power of water and taking advantage of the situation.
In fact, the creatures in the hands and the creatures in the sky are the same, except that the fish rely on the spiritual power in the water, and the birds rely on the spiritual power in the air.
In addition to borrowing spiritual power from the air, terrestrial creatures also rely on the earth power of the earth.
As long as you understand the source of their power and the principle of taking advantage of the situation, you will be able to better understand their corresponding animal forms. "
Everyone present nodded, all understanding.
Winter turned to spring, and a few years passed. Wu Qing had gradually grown up, learned the 108 methods of animal form, and also learned the mental training techniques.
According to Barbarian Gu, these are the basic skills of Barbarian and the foundation of all advanced skills.
During Wu Qing's practice, his strength increased rapidly. By the time he was nine years old, he was able to lift a five hundred kilogram stone lock.
This year he began to go hunting with his tribe and act as a porter.
A year later, some of the friends who studied with him had died in hunting, and only a few of them had grown up.
This result allowed Han Xiaosheng, who had personal experience, to see the ferocity of the ferocious beasts and the dangers faced by the wilderness humans, and lamented the difficulty of the growth of the wilderness humans.
When Wu Qing was ten years old, under the arrangement of the tribe, he took his first medicinal bath, and also began the tenth level of physical training.
Han Xiaosheng discovered that the ten levels of body refining in the barbaric era were different from the ten levels of body refining in martial arts.
In the wilderness era, the ten levels of body refining of the witch clan included the skin refining realm, the meat refining realm, the tendon refining realm, the bone refining realm, the pulse refining realm, the liver refining realm, the mind refining realm, the spleen refining realm, the lung refining realm, and the kidney refining realm.
The first five realms are practiced in order, and the last five realms determine the order of practice based on each person's physique.
For example, Wu Qing has a wood-attributed constitution. The sixth level of cultivation is the liver refining state, because the liver belongs to the wood-attributed body.
According to the principle of mutual generation of the five elements, wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. He should follow the steps of refining the liver, refining the heart, refining the spleen, refining the lungs, and refining the kidneys.
If you are a person with a water attribute constitution, the order of cultivation is kidney refining, liver refining, heart refining, spleen refining, and lung refining.
The tenth level of body refining in Zhenwu Continent is completely different.
In the Zhenwu Continent, the body refining realm is divided into ten heavens, namely the skin refining realm, the meat refining realm, the bone refining realm, the membrane refining realm, the tendon refining realm, the pulse refining realm, the blood refining realm, the marrow refining realm, and the viscera refining realm. , refining the fu organs.
According to the changes in strength and physical body in different realms, it is divided into four stages.
The skin refining, meat refining, and bone refining realms are called the early stages of body refining, the membrane refining, tendon refining, and pulse refining realms are called the middle body refining stages, and the blood refining and marrow refining realms are called the late body refining stages. The viscera refining realm and the fu organ refining realm are called the pinnacle of body refining.
After completing the peak body training, you can start to break through the innate realm.
There is a legend in the Zhenwu Continent that there is a state of perfection beyond the peak of body refining, but how to reach the Great Perfection and what the state of the Great Perfection is has not been spread.
Obviously, Zhenwu Continent’s martial arts system needs to be more complete.
However, Han Xiaosheng was just a bystander, just learning and didn't need to think too much.
Since Wu Qing has been practicing the 108 methods of animal form for four years, his physical fitness has been greatly improved, and his skin, flesh, muscles, bones and veins have been greatly improved, so his cultivation speed is very fast.
When Wu Qing began to train his body, he also learned to identify medicinal herbs and prepare medicinal baths from the elders in the clan, and learned witchcraft from the wizards in the clan.
However, Wu Qing's talents seemed to be in cultivation and medicinal bathing, and he struggled to learn Wu Chinese.
Due to his good foundation in cultivation, he quickly made breakthroughs one after another.
When he was twelve years old, Wu Qing broke through to the fifth level of body refining.
When he was fifteen years old, Wu Qing broke through to the tenth level of body refining.
After three years of accumulation, at the age of eighteen, Wu Qing broke through to the innate realm.
Wu Qing's memory ends here.
There is a blank space in the middle, which should be reserved for those who accept the inheritance.
Han Xiaosheng felt tired, exited the memory light group, and returned to the mind space.
Looking at the still huge memory light ball, Han Xiaosheng estimated that the memory he just experienced was probably less than one ten thousandth. His mental power is relatively weak, and he may need to cultivate for a period of time. After his mental power recovers, he can continue to accept the birth. memory.
His mind moved and he exited his mind.
Seeing him waking up, Yang Lili looked over.
Yang Lili asked curiously:
"How was it? How was the harvest?"
Han Xiaosheng felt extremely tired, just like he felt after playing games for three days and three nights, and he just wanted to take a good nap.
He braced himself and replied:
"Less than one ten thousandth. The harvest is good. I feel too tired. I want to take a nap before talking."
After saying that, he ate a peach, then waved his hand, and there was a quilt on the floor. He opened the quilt, got in, and fell asleep.
This scene made Yang Lili stunned.
