In order to overcome the blockade of cultivation, all major sects actually have basically the same idea, but in different forms.
They all use a medium that is not restricted and blocked by heaven to practice on their own behalf, thus cleverly avoiding this blockade.
In addition to the Immortal Valley and the Beast Control Sect, the Corpse Suppression Sect uses their own corpses as stowaway boats to achieve cultivation beyond the realm of gods.
Yaowang Valley is even more unique, they don't transform into gods, they only transform into elixirs.
Every alchemist who has reached the peak of Yuanying will refine himself into elixirs to gain the combat power of becoming a god.
After converting the elixir, they can ignore the cultivation blockade when they ascend in the future, but they have to face the catastrophe from heaven.
If you pass it successfully, you can move forward, otherwise your body will die and your mind will disappear, and you will be annihilated.
But they finally found a way to break the situation, although it was more dangerous.
The founders of Yin Yang Jun Mansion, Yin Jun and Yang Jun officially established the Yin Yang Jun Mansion after they succeeded in breaking through the transformation into gods with the help of a dual cultivation method.
And the Yin Yang Lord Mansion also relied on this dual cultivation technique to rise rapidly and became the strongest sect in the world of immortal cultivation.
If you practice according to this technique, after the two Taoists reach the peak of spiritual transformation, they will become one body and become neither male nor female, neither yin nor yang.
They called this being the Perfect Body.
The perfect body is not among the five elements, nor is it among the blocked ranks of heaven, so it is logical to become the boat that sneaks into the Yin and Yang Palace.
Although smuggling can break through the spirit transformation and reach a higher level of cultivation, it is ultimately illegal and cannot ascend.
Even though the top monks of the major ancient religions can use their own methods to achieve cultivation levels above that of gods, they can only settle in this corner and cannot see the wider heaven and earth.
The top monks in this world can vaguely feel that even though the world today is extremely huge, so big that almost no monks can complete it, it is only a drop in the ocean of the real world of cultivation.
The only thing that can confirm their idea is true ascension, legal ascension.
But looking at the entire world of cultivation, only the lineage of the Dao Immortal Sect can legally ascend, and only the lineage of the Dao Immortal Sect can know what the real world of cultivation is like.
Because only divine envoys can ascend to this world and go to the world where God lives. But this is just a rumor, whether it is true or false, only the Daoxian Sect himself knows.
But what is certain is that Daoxian Sect is the only immortal inheritance that is not blocked by cultivation.
Even though all the great masters are jealous, there is nothing they can do about it. There is only such a quota in one era. No matter how hard you sharpen your head and dig in, you still can't get in.
Although their quota is pitifully small, there is only one person in each era. But this is the only way to legally ascend.
Based on this, many monks speculated whether the Heavenly Dao in this world is the same existence as the Divine Lord?
Otherwise, why can only the Daoxian Sect who are divine envoys be able to ascend legally? How can we gain the approval of Heaven?
But no one can answer this question except Ancestor Fu Heng. Even Chen Jing, the descendant of this generation of Daoxian Sect, also doesn't know the answer.
Chen Jing only knows that what everyone calls ascension is not actually a realm, it is just a ritual, a ritual for the gods to leave this world and go to the upper world.
Because very few people have ascended, over time this legendary ritual has become an extension of a spiritual realm.
However, Chen Jing had no time to think about this at this moment. He was in the quiet room of Zhuyin Sanren, with his eyes closed tightly.
The Dantian Linghai Dragon Gate was empty, not even a trace of spiritual energy.
There is no trace of divine consciousness in the sea of consciousness, leaving less than 20% of the emotional power, surrounding the huge colorful disk, so that the sea of consciousness is not as empty as the sea of spirit.
Chen Jing, who had lost his spiritual power and spiritual consciousness, seemed to have completely become an empty shell with only vitality left, without any sense of agility.
In fact, this is a normal phenomenon during the birth of a baby, and it is also the last step of the birth of a baby - becoming a baby.
When it becomes an infant, the elixir cocoon in the Dragon Gate of the Spiritual Sea will absorb all the spiritual consciousness of the infant, thereby perfectly linking the Nascent Soul and the infant.
After this link is established, the cocoon will break out of the spiritual sea of the infant-creator, absorb the spiritual energy of heaven and earth, and then emerge from the cocoon to become an infant.
In fact, this step is also the most dangerous step in establishing a baby.
Because during this process, not only the body of the person who established the infant is in the weakest state, but also the Nascent Soul that carries the spiritual consciousness is also in the weakest state, and this process usually lasts for a long time.
That's why Zhuyin Sancai will protect Chenjing as if facing a formidable enemy.
That's why the four gods of Tianji Valley came here in person to suppress Chen Jing.
But fortunately, Chen Jing has the support of emotional power, which greatly shortens the process.
Although not long has passed, Chen Jing's baby-making process has already reached the final step of becoming a baby - emerging from the cocoon.
Chen Jing's consciousness was all in Nascent Soul at this moment. What he saw was a golden light, and only the small fist in front of him revealed other light.
The outside situation can be clearly seen through this cracked dust mirror, but it is not enough to lean out the entire Nascent Soul body.
So he followed his instinct and continued to control the Nascent Soul to bombard the cracks in front of him.
"Crack!"
I heard another sound that was like the beginning of the world reaching my ears, but the crack in front of me became even bigger.
Chenjing Nascent Soul bombarded non-stop.
"Crack!"
"Crack!"
…
I don't know how many punches were fired in total, but Chen Jing's Nascent Soul didn't stop until the entire golden light in front of him scattered into pieces.
After breaking out of the cocoon, Chen Jing's Nascent Soul immediately grew rapidly, and soon grew to a size of a hundred feet.
As the Nascent Soul skyrocketed, an unrivaled aura suddenly emitted from Chen Jing's Nascent Soul.
Chen Jing's Nascent Soul had no time to pay attention, and immediately sucked all the golden fragments into his mouth, and then started chewing them.
These fragments are transformed from the elixir cocoon, which is the essence of the golden elixir cultivation. It is an absolute tonic, and Chen Jing will naturally not waste it in vain.
At this moment, the original colorful hibiscus crown also grew larger in the wind, automatically tying up the hair of Chen Jing Nascent Soul.
The color of the hair is intertwined with the color of the hibiscus crown, making it difficult to see clearly.
It was at this moment that the pressure on Chenjing Nascent Soul reached its strongest.
The Yuanying monks of Lan State who were outside the Yin Gate suddenly felt their knees weakening, and they all knelt on the ground uncontrollably, unable to even raise their heads.
Even Zhang Qingfeng, the strongest person in Nanmengzhou, was half-kneeling on the ground, unable to resist at all.
Even the Yuanying monks can't withstand the pressure of Chen Jing, the Yuanying, let alone the monks below the Yuanying.
They knelt down even more thoroughly, and it could be said that they fell to the ground.
Chen Jing finally realized that in this world, he was the only one standing, and even the world was bowing to him.
He saw both the sun and the moon hanging in the starry sky, and their radiance reflected each other, as if they were saluting him.
All beasts also knelt down and neighed in the sky, and their meaning of worship was self-evident.
The bamboo sea is swaying and the spiritual rain is floating. It was as if at this moment he was the supreme being in the world, as if there was no one more noble than himself in the world.
(End of chapter)
