The colorful hibiscus crown means the recognition of the great road, the blessing of heaven, and the ability to break through the shackles and blockades of cultivation and gain the right to ascend.
The reason why there are so many old monsters who transform into gods in the blessed land of earth today is because of the blockade of cultivation.
Just because of the existence of this blockade, even a once-in-a-lifetime genius can only reach the peak of divine transformation.
If you want to go further, you will face many difficulties. The only way to break the situation is the approval of heaven.
Now Chen Jing got something in front of them that they could not get in their dreams. How could they not be excited?
I heard another spiritual thought excitedly say: "Golden, it is golden, and the young sect leader is also a golden Yuanying. Among all the levels of Yuanying, the golden Yuanying is the highest... There is a successor to our sect, and the successor There is someone! Hahaha..."
Only monks who have tried to transform into gods know that monks' Nascent Soul also has levels. The higher the level, the higher the chance of success in transforming into gods, and vice versa.
The Nascent Soul is generally divided into three levels from low to high. The lowest level is the Nascent Soul in the physical state. Zhuyin Sanren's Nascent Soul is at this level, and her Nascent Soul's true body is a piece of blue thunder. bamboo.
Not only Zhuyin Sanren, but also most of the Nascent Soul monks from Nanmengzhou present today, their Nascent Souls are all physical Nascent Souls.
Of course, these physical Yuanying also have detailed distinctions between high and low, strong and weak, but because they are too complicated to distinguish, general divisions are generally not made.
Most of the monks who have cultivated the physical Yuanying have no background in great religions, lack advanced cultivation techniques, and lack the guidance of elders with higher cultivation levels. Therefore, it is difficult to cultivate other Yuans above the physical Yuanying. infant.
For example, the humanoid Nascent Soul is at the second gradient level. Most of the monks who possess this kind of Nascent Soul are from the immortal ancient religion.
Just like Daoyu, her Yuanying is at this level.
In addition, during the zombie-suppressing battle that day, the ten Nascent Souls of Tianji Valley cooperated with Chen Jing to combine with the King of Heaven's Golden Gang Formation.
The Nascent Soul of each of them is all human Nascent Soul, from which we can get a glimpse of the immortal heritage of Tianji Valley.
Compared with the lowest-level physical Nascent Soul, the quality and combat power of the human Nascent Soul are countless times higher.
Therefore, when Daoyu faced the Zhuyin Sanren who were in the middle stage of Nascent Soul, he was not polite at all, and spoke in an old-fashioned way, treating each other as equals, and even a bit condescending.
Zhuyin Sanren herself has no opinion on this. In her opinion, this is how things should be.
Among them, in addition to Daoyu's majesty as the Sect, there is also the advantage of her Nascent Soul level.
This advantage can completely level the cultivation gap between her and Zhuyin Sanren by a small level.
As for the highest level of Nascent Soul, it is the Color Nascent Soul, and there are more detailed divisions among all the Color Nascent Souls.
This division also has three levels: ordinary copper-colored Nascent Soul, earth-class jade-colored Nascent Soul, and heaven-level golden Nascent Soul.
Among these three colors of Yuanying, upper and lower can be further distinguished according to the depth of their color.
The reason why the monks make such detailed distinctions between the highest-level color Nascent Soul is because the Nascent Soul is the foundation of every monk's practice.
Among this level of Nascent Soul, every owner is the foundation of each major ancient religion.
They are the highest combat power in the world of cultivation.
Fighting for these immortal inheritances to the end is all about these foundations.
As the foundation of immortal inheritance, every slight difference between them will greatly affect their combat power.
In the process of controlling a single variable, these subtle differences are the decisive factor in their defeat.
These factors are so small that they can determine the outcome of a fight and determine the life or death of two people. It is so big that it can influence the outcome of a war and determine the survival or death of a certain cultivating force.
Therefore, this distinction is extremely necessary, and for the monks who have a photographic memory, this seemingly cumbersome distinction does not burden them at all.
After the old man from Tianji Valley finished expressing his excitement for Chen Jing's golden Nascent Soul incoherently.
Another day, the old man from Jigu Valley also continued the conversation incoherently: "Did you see it? It's a little colorful hair, and it's actually a little colorful hair. Old man, although I don't know why the young sect master's golden Nascent Soul's hair is colored, but It must be extraordinary..."
Regarding the final guess made by the Supreme Elder of Tianji Valley, all the gods, including Zhou Ji, unanimously and deeply agreed.
If they were actually present at this moment, they would definitely nod their heads as if they were smashing garlic, and Zhou Ji would throw his own skull off directly.
Just when the four supreme elders of Tianji Valley were so excited that they were incoherent and bursting into tears.
But Zhou Ji suddenly sighed: "Old ghost, in my lifetime, I can see this vision of the sun and moon shining together, all beasts worshiping, spiritual rain moistening all things, and the great road giving hair crowns to one person at the same time. I can see the future." A generation of overlords, and now the young prodigy Zhang Yang is born, it can be said that he has not lived in vain for so many years!"
It is not difficult to see that Zhou Ji's focus was only on the extraordinary power of the Chen Jing, which triggered the vision of heaven and earth, rather than on the heavenly blessing that made the four Tianji Valley Supreme Elders lose their temper the most.
To be honest, heaven's blessings don't mean much to Zhou Ji. Their ghost cultivators don't seem to have the blockade of cultivation.
As long as they practice normally and have enough opportunities, they can naturally cross the blockade.
For ghost cultivators, what really stops them is the resistance of the ascension itself, not the blockade from the underworld.
Although ghost cultivators are not blocked by cultivation, their progress is extremely slow. Although they can live forever, it is common for them to be unable to progress further for hundreds of years. Zhou Ji is the best proof.
In the world of cultivation, demon cultivators are similar to ghost cultivators. They have extremely long lifespans, but their cultivation is extremely difficult.
But correspondingly, there is no blockade of cultivation.
In addition to these two, all practitioners in the world of cultivation are blocked by their cultivation.
For tens of thousands of years, each major sect has spent generations of monks working hard to break through this shackles, and finally they have found their own paths to cross this blockade.
The Valley of Immortality uses the puppet technique to find a unique way, transferring a lifetime of cultivation to the Immortality Puppet, so that one can sneak into the spirit form.
The Beast Control Sect has focused on monsters. In the end, they will merge with their respective beasts into one, and use the monster bodies to break through the gods.
But in this way, it is inevitable to form a life-and-death feud with the demon clan. The two sects have always been incompatible with each other and will never end.
In fact, all the major sects have the same idea. The Zombie Suppression Sect uses zombies as a boat to sneak across and gain the cultivation level of ascension.
(End of chapter)
