Volume 1: The Impermanence of All Living Beings Chapter 64: The True Secret of Returning to Origin

Style: Heros Author: People alsoWords: 2111Update Time: 24/01/12 04:10:29
The dust mirror looked very small in front of the peerless ferocious beast, almost invisible.

"You really came here for the formation!" The ferocious beast actually spoke.

Chen Jing stared at the mighty beast and said, "Can't you finally sit still? I thought about it, but I really can't figure it out. Who gave you the courage to attack me?"

"Ha," the ferocious beast sneered and replied angrily, "I can't figure out where you got the courage to pretend to be the supreme elder of Tianji Valley. Even though you are an unrivaled figure in the Immortal Valley, today It has to be said here that the relationship between the Immortality Valley and Tianji Valley is not good enough to make such a joke!"

After Chen Jing heard this, he was a little confused and said: "Valley of Immortality? Thank you for coming up with such a perfect excuse. That's all. Let Master Nephew Kong Lingzi investigate it carefully in the future. There are too many details in this valley." Some! It must be one of them!"

"Hahaha... Careful work!? Master nephew!?" The ferocious beast laughed angrily and said angrily, "In front of me, you dare to take advantage of my master. You just take advantage of my master, but you still The false accusation against me was done carefully! If I don’t kill you today to vent my anger, I, Daoyu, swear not to be a human being!"

Needless to say, the peerless ferocious beast in front of Chen Jing was Daoyu after entering the formation. Because of the blessing of the Yin-Yang Reversal Formation, she showed her current appearance.

Through the appearance of this ferocious beast, Chen Jing saw Daoyu's furious look, and couldn't help but think in his heart: "Looking at her furious look, it doesn't look like she's pretending. Could it be that she really isn't a craftsman?" ?”

So Chen Jing subconsciously explained: "I am really Kong Lingzi's uncle, and Kong Lingzi is really my nephew!"

Having said this, Chen Jing still somewhat regretted not listening to Lin Lujing's words. If he had been more careful in advance, it wouldn't have been so troublesome.

He wanted to continue explaining, but Daoyu could not bear it anymore.

In Daoyu's view, Chen Jing's so-called explanation was clearly provocation again and again.

Daoyu, who was so enraged that he could no longer be angry, immediately burst into anger. He mobilized twelve points of his cultivation and used his most powerful magic weapon - Qingliu Wind-Severing Sword!

The blade of this sword is transparent, with green light overflowing, as if it is made of colored glaze. The blade is also round and plump, without the sharpness that a sword should have. Although it looks very good, it does not look like a piece of steel. The weapon is like an art treasure.

Although Chen Jing was not afraid of crossing the rank to fight Yuanying, this fight was inexplicable. He didn't want to fight with someone so unclearly, and this person was his nephew and grandson in name only.

But Dao Yu's attack was already in front of him, so Chen Jing couldn't help but not take it.

At that moment, he had no choice but to take out a magic weapon from his storage bag to catch Daoyu's powerful sword.

The power of the Qingliu Wind-Slashing Sword does not lie in the magic weapon itself, but in the trace of wind power condensed at the edge of the sword after sacrificing the treasure. It is this trace of wind power that gives this treasure extremely strong attack power, making up for the The sharpness this sword lacks.

At the beginning of the battle, Chen Jing didn't know the power of this sword. The magic weapon he took out at random was the most inconspicuous low-level magic weapon in the small treasure house given by the old Taoist priest.

As a result, this low-level magic weapon, the Beast Fang Bone Knife, which thousands of low-level monks dreamed of possessing, was split in half by Dao Yu's Qing Liu Wind Slashing Sword on the spot.

Chen Jing was also stunned. He looked at the half of the animal tooth bone knife in his hand, and then at the trace of wind power condensed on the edge of the Dao Yu Qingliu Wind Slashing Sword. He was a little confused at the same time, He couldn’t help but praise:

"What a mid-level high-grade magic weapon, it can faintly condense a trace of the law of wind. No wonder it is so sharp. Presumably only the masters of the weapon refining hall of Changsheng Valley can create such a powerful magic weapon, right?"

"This treasure indeed came from the weapon refining hall of your Changsheng Valley. If you died under the magic weapon of your weapon refining hall, I think you deserved your death!"

Daoyu didn't give Chen Jing a chance to breathe. While answering, he struck with another sword.

Chen Jing had no time to refute that he was not from the Valley of Immortality, so he quickly used the half-remained animal tooth bone knife in his hand to parry, but was cut off in half by the Qing Liu Wind Slashing Sword again.

Seeing the animal tooth bone knife with only one hilt left in Chen Jing's hand, Dao Yu sneered, rushed up again with the Qing Liu Wind Slashing Sword, and shouted:

"Let's see what else you can use to resist my Qing Liu Wind Slashing Sword!"

Chen Jing did not feel sorry for the destroyed animal tooth bone knife, and quickly used the earth escape technique to distance himself from Dao Yu. At the same time, he took out a mace-shaped magic weapon from the storage bag.

This mace is called the Chabi Demon-Slaying Mace. Like the Qingliu Wind-Slaying Sword, it is also an intermediate-level top-grade magic weapon.

There were many magic weapons in the storage bag that the old Taoist priest threw to Chen Jing, and there were also many magic weapons that were higher level than Chabi's demon-killing weapon, but Chen Jing did not want to take advantage of Daoyu's magic weapons.

He planned to have a fair duel so that Daoyu would sincerely admire him.

Daoyu approached him again in the blink of an eye. Chen Jing was so proficient in his skills that the two of them immediately exchanged hundreds of moves.

The more Daoyu fought with Chen Jing, the more surprised he became: "The little brat in front of me clearly only has the cultivation level of the false infant realm. Why can he fight with me for so long without showing signs of fatigue?"

In fact, this is all due to the "Returning to the Origin" technique practiced by Chen Jing. This technique was personally taught by ancestor Fu Heng and is the most top-notch technique in the world here.

By practicing this technique, your cultivation will be dozens of times more powerful than other monks in the same realm. The duration of your fighting skills will naturally be much longer than that of ordinary techniques. You can even use it as a basis for cross-level battles. .

However, the limitations of practicing this technique are not small. Looking at the entire world of cultivation, only Chenjing can meet the conditions for practicing this technique.

The first condition for practicing "Guiyuan Zhenjue" is to be innately full of spiritual power. If you are not innately full of spiritual power, you will not be able to develop the eight extraordinary meridians for practicing this technique. If there are no meridians that provide the operation of the technique. , there is no need to think about the subsequent accumulation of spiritual energy.

First of all, this condition excludes almost all monks. Since ancient times, those with innate spiritual power have been very rare, and not even one will appear in tens of thousands of years.

With this condition, there is no need to think about this technique anymore.

If someone really meets this condition, then they come to the second condition that is even more speechless - possessing the five elements of spiritual roots, so that they can breathe out the spiritual energy of heaven and earth in the eight extraordinary meridians that have been opened up.

At first glance, there is nothing wrong with this condition, and many people can achieve it, but what if this is based on the first condition?

From the perspective of people with a certain knowledge of spiritual practice, there is a huge problem between these two conditions, because it is simply impossible to satisfy them at the same time.

(End of chapter)