What is the second Dantian?
Ancient books say that people actually have three Dantians, the Upper Dantian, the Middle Dantian and the Lower Dantian.
Generally speaking, the Dantian commonly referred to by monks is the lower Dantian, which is the location on the left and right sides of the lower abdomen, also known as the sea of qi, where the meridians and important acupuncture points of the whole body converge.
The spiritual roots are also located here, and the existence of the lower Dantian is almost equivalent to life for monks. If anything goes wrong here, their monastic career will basically come to an end.
Today's monks basically only know that there is such a Dantian. As for the upper dantian and lower dantian, there is really no way to understand them, and they even only exist in legends.
Maybe it's because so much time has passed since ancient times that many things have been completely lost, or maybe it's because the conditions for unlocking this are so special and stringent that almost no one can really study it.
Therefore, most monks feel that this is just a misrecording in ancient books and a fabricated idea. In fact, the so-called upper and middle dantian do not exist.
According to records in ancient books, monks in ancient times had to practice three Dantians. In addition to the lower Dantian, where the golden elixir is located, they would also practice the upper and middle Dantians.
The Upper Dantian is also called the Niwan Palace, which is also the most commonly known Zifu. It is located in the middle of the Yintang Hall between the eyebrows and has a close relationship with the soul.
This is the most mysterious place for human beings. It is difficult to guess and there is no way to start, so there is no way to practice cultivation. Even the ancient books are vague and can be explained in a few sentences. It seems that even in the ancient times, only monks who cultivated the soul were good at this.
The Zhongdantian is located near the Tanzhong point. The Qi of the clan is the foundation of a person, and is also called Huangting. A better way to understand this is that it is actually the location of the heart pit on the human body. This almost aggregates most of a person’s important internal organs, and its importance is self-evident.
Huangting is also the most central position among the three Dantians. It connects the upper and lower Dantians, and gathers the energy of the meridians throughout the body to coordinate and mobilize the strength of the whole body.
Therefore, if you practice your Zhongdantian properly, you will be able to know every bit of power in your body and not waste a single moment in the process of mobilizing and using it. Even if there is a way to open up the location of Huangting, it can increase the upper limit of spiritual power and strength of the person.
It is said that in ancient times, many physical cultivators specialized in the middle Dantian, and even the Golden Pill Nascent Soul was tied there. Of course, they have no way of knowing what method was used. They just need to know that there is such a thing.
Anyway, since the New Era, not many monks have actually cultivated the other two dantians. It seems that everyone has been the same since they started cultivating immortals. They can only cultivate the dantian at the sea of qi throughout their lives. Therefore, people also interpret this ancient book record in a broad and general way, thinking that the upper Dantian and Middle Dantian mentioned in the book are just a general concept and do not involve much practical operation.
However, for Tantric disciples, this does not seem to be as simple as a legend.
Their Taoist tradition is long, and they have left behind many records and Taoist teachings about ancient times. There are many records about the other two Dantians, Dantian
But I don’t know if it’s because of the decline of inheritance, but most of them are very vague and not very useful. But compared to other confused people, they do have a rough idea.
Ordinarily, they could be a few steps ahead of others based on these records, but they chose not to take the usual path and had to find another way.
The secrets of Zifu were really difficult to pry into, and they did not want to study the profound and elusive Upper Dantian. Instead, they focused their attention on the Middle Dantian, which was always coordinating the overall situation.
Strictly speaking, it is not the Zhongdantian. They themselves chose the Zhongdantian that belongs to their tantric disciples.
Yes, others regard the pit of the heart as the middle Dantian, but they regard the area under Lianquan and surrounded by the protrusion of the sky, that is, under the throat, as the Zhongdantian. And it is also the Zhongdantian in a practical sense, that is, they will also condense energy crystals here.
This ability crystal sounds mysterious, but it is actually another manifestation of spiritual power, and is essentially a part of the monk's power. Of course, it is not a golden elixir. After all, the strength of the human body is limited, and it is still too difficult to accommodate two elixirs.
If you want to accommodate two elixirs, not only do your meridians need to reach a certain level of strength, but you also need sufficient spiritual power and spiritual energy transformation capabilities. Such conditions are not only achieved through hard work, but also require absolute talent and a certain amount of chance.
Therefore, the so-called shaping of the second Dantian in Tantric Buddhism is actually condensing a special energy crystal core under the Lianquan, which serves as a spiritual power reserve to support subsequent assistance and exertion.
Their whimsical ideas have yielded outstanding and effective results, and they have really found a set of methods that are different from ordinary monks. It is said that in the past, when Tantric Buddhism was still very prosperous, what monks were most afraid of was fighting with Tantric disciples of the same level, because they were really difficult to deal with.
The place where the cracks and strangeness appeared in the statue in front of me happened to pass through the area of Renying and Tiantu, until it reached the Tianding point, which is what Tantric disciples call the second Dantian.
Although this is just a statue, why was it found here? It's still the kind that can be logically self-consistent, which is too coincidental...
Hearing this, Ningxia touched her chin, thoughtfully, and stared at the crack, refusing to move.
Xie Shi was relieved when he saw that Ning Xia didn't chase after him and asked why he didn't say anything in the first place. He doesn't know how to lie, and he doesn't want to use words to offend Ningxia. I can't be the best to him. Otherwise, if she sees that something is wrong, it will be hurtful for people to treat him like this.
In fact, these were not what Zhenjun Lingche said to Xie Shi. They were all said by the being who stayed in his Zifu. He just copied them slowly.
Although their Huyang sect also has a very long history, after so many years, it has long been known that there is only an empty shell left. The foundation is still there, but it is not that thick. It is impossible to understand this to this extent. Moreover, although his father is an elder with a high status in the sect, he is still relatively of the younger generation. He is not a practical monk who has traveled all over the world like Zhenjun Yuanheng, so it is difficult for him to have access to secrets of this level.
When he first woke up, the senior didn't say anything. He just said this after looking at the statue of their captain. These provided the two of them with a lot of ideas.
"Tianding...renying...tiantu, this is Lianquan!" Ningxia's eyes flickered, and her eyes seemed to become clearer instantly.
Ning Xia murmured, gathered the spiritual power of her fingertips, and followed the thoughts she compiled, finally ending at Lianquan point.
"Click" It seems that some mechanism has been opened.
:. :mx
