When Su Ziji went out, he saw the guards coming to greet him. The monk respectfully sent the person out of the small temple, watched the distinguished guest walk away, and then turned back.
"Master Brahma, is it okay to agree to such a condition?" A middle-aged monk asked with his palms clasped, "This seems to be contrary to our grand plan."
Brahma religion naturally has rules and regulations for preaching, and the rules are to depreciate all gods and honor Brahma alone.
Specifically, what I just said is that in this piece of Middle-earth, the court calls the dragon spirit and the emperor calls the true dragon. Then the dragon is reduced to a snake, and the roc eclipses five hundred dragons.
In this subtle way, it is natural to step on the human court ten thousand times.
Not only that, this piece of middle-earth respects the heaven, so the original boundary (Sanskrit) is translated into heaven, and the gods and men are translated into heavenly women and emperors, which suddenly tramples the emperor into the mud.
There is also a future Brahma who is accumulating public opinion and preparing for an uprising.
Now that it has agreed to revise, this strategy of "if you want to destroy your country, destroy your name first" has failed.
Even if the old monk is one of the three giants, he cannot be arbitrary.
"Alas." The old monk sighed deeply: "To implement this strategy, you have to do it subtly, build up the foundation of the people, and prevent the court from being vigilant. Once the court takes it seriously, it will be difficult to implement."
"What's more important is that this world is special. Even if the Dharma is preached to millions of people, no matter how bright the divine appearance is, only the faith in this world will not be able to penetrate even a shred of Brahma power."
"That's why we have to open the cracks."
"Does it have to be this person? He is the grandson, not the emperor." The middle-aged monk was still puzzled.
"If we don't have Brahma power, the upper levels will never be able to occupy it, and we can only affect the middle and lower levels."
"Besides, the sacred Brahma Land does not have much appeal to emperors and emperors and generals. This is also different from other places."
"So, grandson may not be the only opportunity, but it is the biggest opportunity in recent years."
The old monk was full of wrinkles and felt very uneasy. After a long time, he said: "If you want to ask about the big harm, it turns out that Wei Shizu's Theory of Destiny and Blessed Land is the biggest harm. It has ruined our path!"
The middle-aged monk was speechless, and after a long while he clasped his hands together: "Oh, the calamity is so great, how can this article be published and spread?"
No one else heard what the old monk and the middle-aged monk said.
The previous guests stayed far away after the noble man entered, not daring to come forward at all. It was not until Taisun and his entourage left that these pilgrims went over again, chatting with the monk and asking about what had just happened.
The attitude of the monks was normal, and they were very respectful to the nobles who had left. The people who had been staring at the grandson also mingled with these people and chatted a few words. Seeing that the monks were obviously the way to welcome distinguished guests, they knew whether they would be happy here. After getting some useful information, he left the small temple.
"It seems that the grandson is really bored on the boat, wandering around?" The man reached the shore, looked at the imperial ship parked in the distance, and muttered.
"Great grandson, do you want to eat?"
At this moment, seeing the grandson returning to the imperial ship, the official in charge of meals on the ship immediately came over to inquire.
There are very few assassinations of noble people in ancient and modern times, but there are many accidents at the entrance. The cooking class was brought by Su Ziji from the Prince's Mansion. The process was tested three times for poisons, and it was specially in line with Su Ziji's taste.
"No need for now, we'll talk about it later." Su Ziji was not hungry at the moment: "The meal can be lighter."
"Yes." The official got the answer he wanted and immediately withdrew.
"Cao Qing, please stop." Seeing that Cao Zhi was about to leave, Su Ziji reached out and asked, "I am a little confused."
Su Ziji is a king, and Cao Zhi is a fifth rank, so he can be called a minister. There is no problem in calling him this way.
"What doubts does Grandson have?" Cao Zhi turned around and said respectfully.
Su Ziji noticed a subtle change in Cao Zhi's attitude, and frowned: "When I visited today, I found that the Sanskrit religion seemed a bit... flattering. I don't know why?"
According to his understanding, even if he is the grandson, he seems not qualified to implement the core strategy of the Brahma Sect. This attitude is very wrong.
Cao Zhi didn't think this was strange, and said, "You are the great grandson. Isn't it normal to pay homage to the Sanskrit religion?"
"To do otherwise would be treason."
"But..." He said this, but Su Ziji still felt that something was wrong, so he pondered, and saw Cao Zhi looking a little more serious and said: "However, Brahma is a heretic, and it is not appropriate for your grandson to get too close."
This is a bit of an exhortation.
"Oh?" Su Ziji felt something was wrong even more deeply. He felt as if he had overlooked something, so he asked thoughtfully: "Brahmastra is a heretic, please tell me more specifically."
"..."
Cao Zhi looked up at Su Ziji, his eyes widened. After a while, he suddenly understood that the grandson was the number one scholar. According to the imperial system, it was compiled by the Hanlin Academy, and then naturally he had official education. However, the grandson had a special status. Directly manage one side, and then return to Beijing to be awarded the title of Duke, acting king, or grandson.
No one knows that although Taisun's knowledge is excellent, there is a missing piece.
"This is the prime minister's fault!" Cao Zhi was silent. No wonder he was a little surprised. His grandson seemed to be a little close to Sanskritism. Although not to a great extent, it was still a little surprising.
He then said: "Just now, Taisun said in the temple that all the dynasties in China have respected Heaven, regarded Heaven as their king and father, and governed the world in the name of the Son of Heaven. Everyone's words and actions are based on Heaven, and they do not dare to be independent." —It is actually the ultimate theory.”
"But if there is a way, one must have virtue. What is virtue? Favor is virtue."
"If there is morality but no virtue, nothing will come into being and the people will not follow it."
"Wei Shizu's "The Theory of Destiny and Blessed Land" discusses Qize. It is the first article in Hanlin teachings to rectify the human heart."
"Wait a minute, Wei Shizu's "The Theory of Destiny and Blessed Land"?" Su Ziji was startled, but Cao Zhi already understood, and said briefly: "The major affairs of the country are sacrifice and military affairs. This article is about the main sacrifice."
"The great grandson is so clever and helpful that I can't find it. If I recite it, the great grandson will understand it by himself."
With that said, Cao Zhi cleared his mouth.
"Heaven gives orders to the dynasty because of his vitality. Although his temperament is thick and thin, the number of his talents varies, but when a person receives orders from heaven, no matter how small or thick, his vitality is born in the emperor's hometown to protect his soul..."
"Every mortal minister who receives a posthumous title and becomes a ghost or god must know that an edict descends and is given a wisp of destiny vitality, which can change the fate of the world and the number of ghosts and gods. If the leader, general, believer, and worships the gods, then he can worship them with your dignity. Damn, why don’t you have confidence..."
"It's just that human ministers have received the dragon's destiny and must return to the imperial hometown. Although they are devout, they cannot be reincarnated elsewhere. Why? Loyal ministers do not serve the two masters. How can humans and ghosts have both? No matter what god, his method cannot be added to the imperial hometown. Only God’s will and the master’s own will..."
"Not only can the Dharma not be added to the Imperial Realm, nor can it be added to the Yang World, it can only control the blessings of the underworld."
"Only the vitality is limited, and if it is used too much, it will be suspected of ruining the family. Therefore, as a master, you should constantly strengthen yourself and increase your vitality to extend the country and be favored by heaven. As a minister, you should be loyal to the master and diligent in the king's affairs. It is also the principle of the law to use vitality to support the king's family."
This article is not long, but Su Zi’s Four Books and Five Classics has reached the 18th level. When I heard it, I felt like I was struck by thunder. I felt a sudden thunder in my heart. I was stunned and suddenly enlightened like a enlightenment.
"So that's it."
The major affairs of the country are sacrifices and military affairs. Why sacrifices? Excluding the worship of ghosts and gods, it is actually spiritual civilization, or in other words, mainstream thinking.
Those who worship are respectful and approachable.
Therefore, the imperial courts of all dynasties have worshiped the Tian system (the heaven, earth, sun, moon, mountains, rivers, loyal ministers and filial sons). This is the core idea of the imperial court.
Since ancient times, the scholar-bureaucrat class has never fallen ideologically, which is inseparable from this set.
The core of it is the gift.
(End of chapter)
