In the cave, there is no bright light restriction, it is dim and dark, silent and dim.
Xu Zhuang sat on the stone collapse with his eyes closed, and the two qi circulated around his body. As he breathed in and out, but from nowhere, an inexplicable pure light appeared, gradually brightening, and in a short time it shined brightly.
At its peak, it seemed as if every inch of shadow in the cave had been wiped away! The entire hall is pure white.
However, after its peak, it did not usher in decline, but there was an inexplicable dark color, which appeared from the slightest, like the rising flood of a river, until it submerged the bright light and turned the cave into darkness again.
Xu Zhuang's exercise also went through another cycle. With the brief silence, he couldn't stop breathing and breathing. When he started practicing Xuan Gong again, another little bit of pure light gradually emerged.
Yin is dark, and yang is bright. Between the flow of yin and yang, light and dark alternate continuously, but gradually, somehow, they seem to merge into one. Although there are still ups and downs of movement, there is no longer a distinction between light and dark, as if It's dark, but everything can be seen, like a bright white room, but there is no trace of light.
In the cave, there was only a peaceful silence.
All things carry yin and embrace yang. Yin and yang can be distinct, or they can be blended and rounded. This is a sign that the yin and yang method has reached an extremely deep state.
Just like that, after more than ten days passed, Xu Zhuang's eyebrows moved, he retreated from tranquility, and slowly opened his eyes.
He naturally made thoughtful gestures and responded to the movements without breaking the peace and quiet in the cave, as if it was made by nature.
The practice of Xu Zhuang's "The Way of Yin and Yang" is like breaking a bamboo to build a bridge, riding the wind to climb the clouds. Every day he performs the exercises, and he makes progress straight away. In just a few dozen days of practice, he has surpassed the hard work of ordinary practitioners. .
One of the reasons why he has made such progress is that he has an extremely solid foundation. Practicing from the beginning is easy for him now.
The two reasons lie in his profound Taoism and his understanding of the principles of yin and yang.
The third is that the large amount of yin and yang energy provided by the yin and yang essence, as well as the mystery of the changes of yin and yang in the universe contained in it, are of infinite benefit to the practice of yin and yang Taoism.
The last one, Xu Zhuang said thoughtfully: "Tai Su's true inheritance has the same origin but different currents. I also have the magic of the nine orifices. It is natural to transform between true energy, magic power and sword energy with almost no loss."
"But why is it that the transformation between Taisu magic power, Five Elements magic power, and Yin and Yang magic power is so natural and natural, with very little loss?"
This is not something that can be explained by just one sentence of Taoism. How much Taoism is there in the world? How many profound sects are there in all the heavens and all realms? Even if we don't count the superficial Taoism, there are three sects, six sects and nine major Xuanmen sects in the Divine Continent alone. Each household has its own Taoism. Can they all be connected?
Of course, Taisu Zhenzhuan is derived from the innate theory of Taoism. Yin-Yang and the Five Elements are the fundamental Taoist path, which encompasses all the heavens. Those who practice it don’t know how many...
Perhaps there is a reason for this.
Xu Zhuang was suddenly startled and thought: "First there was Taiyi, then there was Taichu, and then there was Taishi! Although Taichu had Qi but no form, Taishi was born with form. Although it had form but no quality, it changed. Formed, with form and quality, but not yet formed, this is called Taisu!"
"Wuji and Tai Chi are the Five Innate Tai Chi."
"Yes, Yin-Yang and the Five Elements are the basic principles of the present world. They evolved from Wuji and Taiji since the creation of the world. They have roots as their source and are interconnected. This is the proper principle."
"The teachings of the Patriarch are indeed great." Xu Zhuang couldn't help but sigh with joy.
Taisu Taoism may not be as vast and vast as Yin Yang and Five Elements, but its brilliant ideas and profound mysteries are truly admired by future generations.
I don’t know what kind of high-level true cultivator the founder of the sect held Xuanzi was? Taisu Taoist, the founder of the sect, what state of Taoism has he reached? Have you harvested the fruits of immortality and achieved supreme greatness?
The biography of the founder of Taisu Zhengzong only states that the founder of the sect, Bao Xuanzi, learned Taoism and practiced successfully under Taoist Taisu, founded the sect, and passed down the three true traditions, creating Taisu Zhengzong, a sect that has been handed down from generation to generation. The birth of.
However, there is no mention of the Taoist practices of the two founders. The one with the highest Taoist practices clearly recorded in the Taisu Zongzong, that is, the ancestor of Zhongxing, trained Chunyang's fifth-generation patriarch, Yushou Zhenjun.
…
"It seems that choosing Yin Yang and Five Elements as my foundation couldn't be more correct."
Xu Zhuang did not think too long about the achievements of his ancestor. After gathering his mind, he thought: "If I enter the country like this, it won't take more than a few years for my Yin and Yang Taoism to be completed."
"Although the combination of yin and yang is just a method of practice, and there is no recorded Taoist technique, it is enough to enhance the foundation. It is also a pleasure for me to realize the wonders of yin and yang, not to mention..."
What's more, Xu Zhuang already has a clue about Yin and Yang Taoism.
Tens of days have passed since Xu Zhuang unexpectedly met Zhong Shenxiu at the immortal banquet hosted by Master Yu Bo.
He, Zhong Shenxiu and Cen Fenghong traveled together in Weiyun Immortal City as they pleased. After staying for a few days, he returned to Hanyuan Cave.
With the return of Dharmakaya, Xu Zhuang also understood the experience of Weiyun Immortal City and his party.
He and Zhong Shenxiu both understood the principles of Taoism recorded in the Taoist book of Master Yu Bo. Zhong Shenxiu received the iron coupon Taoist book given by Master Yu Bo, and he also wanted to combine the iron coupon Taoist book with Xu Zhuang. Participated in the research, but Xu Zhuang did not accept it.
There are many imperfections in the art, including how to open the Qi orifice, how to warm and nourish the two organs, and even how to move the two Qi to the ventricle, how to protect the ventricle, light up the heart fire, how to move the meridians, and how to cast spells.
Although it is based on the theory, it is not impossible to deduce the method of refining based on Xu Zhuang's Taoist attainments, but he has no such intention.
Zhong Shenxiu's words are not unreasonable. My own wisdom may not be inferior to those of my predecessors. If I follow the same example, how can I break away from the stereotype?
"The transformation of Yin and Yang generates thunder and destroys all things. It is enough for me to just use this theory."
He had been thinking about it for a long time since Xuzhuang Huitong Dharmakaya, and with the improvement of his yin and yang Taoism, he finally had a clue.
He raised his hand and pinched a spell, as if pointing at a sword, but the two fingers were just held together, not together, and he silently executed the spell.
Suddenly, a pure white spiritual light appeared from the tip of his index finger, and gradually made a crackling sound, as if a huge thunderbolt was brewing in it, accompanied by a majestic and domineering momentum that destroyed all things, almost ready to burst out. out.
Xu Zhuang frowned slightly, but did not strike it out. Instead, he slowly withdrew his magic power and waited for the thunder to subside before he used the technique again.
This time he changed his mind and put Yin first, and soon there was a black spiritual light, emitting from his middle finger, showing a soft, soft, vast, quiet thunder light like an undercurrent.
Xu Zhuang frowned slightly. With his experience in practicing Thunder Taoism and his attainments in Taoism, both Yang thunder and Yin thunder were easy to come by, but it was not easy to transform Yin and Yang.
This step can be said to be very dangerous. You must know that thunder is the way to destruction. Without the original method of refining, he does not dare to try it easily in the body, but if he wants to complete it after hitting it, it is difficult. And difficult.
"It seems that if you want to complete this idea, you still need to study hard, but..."
Xu Zhuang raised his brows, suddenly waved his sleeve, and a magic weapon taken from an unknown person flew into the air, and he flicked it again!
Silently, a quiet Yin thunder shot out. Before it exploded, Xu Zhuang's magic formula moved quickly, and another Yang thunder struck out. The last one came first. The two thunders hit the magic weapon almost at the same time. Only a roar was heard. , the magic weapon suddenly exploded.
"Sure enough, a single yin-yang lightning strike is already very powerful." Xu Zhuang raised his brows, but he thought of the 'Godly Sky's Thunder Technique'.
Shenxiao's Yiqi Thunder Technique also uses two different types of divine thunder to bombard each other alternately to create its powerful power.
Xu Zhuang suddenly had an idea. If he could perfect the Yin Thunder and Yang Thunder based on his own Yin and Yang Taoism, and replace the two divine thunders of Shenxiao Yiqi Bangtianlei, the power would probably still be in the original form. above.
Because the two types of divine thunder, Shenxiao's Yiqi Thunder, are the Purple Refined Divine Thunder and the Yushu Divine Thunder. They are both excellent thunder methods of the Yuxiao Sect. Among them, the Yushu Divine Thunder is known as the best in Xuanhuang!
However, Xu Zhuang did not have the foundation of the Yuxiao Sect's thunder method, nor had he learned these two divine thunders. Using the sky-blasting thunder method, it was actually only in form and reduced in power.
Of course, with the vastness of Xu Zhuang's magical power, the life-threatening Taoist technique of Shenxiao blasting the sky with thunder, the difference in power... really doesn't matter.
Therefore, what Xu Zhuang thinks is that if he can figure out from the thunder of the sky with one blast of the sky, and alternately cast two thunder methods in an instant, it will not only be better than the thunder of the sky with one blast, but also more powerful. Taoism that suits one's own can also break away from the shackles of exhausting all mana, and become a true Taoism for killing one's body.
Unfortunately, although the idea is wonderful, there is still a long way to go before it can be truly realized.
Xu Zhuang temporarily suppressed his thoughts and counted with his fingers, his eyes suddenly showed some expectation.
(End of chapter)
