gods.
Before meeting Bai Ze, Feng Xi started to explore the path of witchcraft at Xinhuo. He has never given up on exploring the path of gods and thinking about the difference between gods and witches.
No wonder he is like this. Before the complete path of cultivation appeared, the path of the gods could be said to be the only road to heaven in the wilderness.
As the original Shinto, it is inevitable for subsequent cultivation methods to refer to the path of the gods. Even many acquired practices in the future may very well be pioneered by those gods!
This point has been verified by Feng Xi from the Great God Yu Yi.
What about witches?
Although the path of witchcraft in this world was opened up by Feng Xi, Feng Xi understood that even if he did not come, perhaps time would turn and witches would still appear in the near future.
A witch means a blessing, a person who uses dance to enchant the gods.
When all the spirits in the wilderness begin to sacrifice to the gods and try to obtain power from the gods, the path of witchcraft will naturally appear in the wilderness, but such witchcraft is a path that depends on the gods of heaven and earth.
It was Feng Xi who re-gave the concept of witchcraft. He separated heaven and earth from the gods, only took the meaning of communicating with heaven and earth, and with the idea of inheritance, he opened up a witchcraft path that was different from the legends in previous lives!
Among them, we have to talk about the fundamental core of Feng Xi’s witchcraft—Heart Sea.
This sea of mind transformed by the most fundamental spirituality of a living being is completely born from the source of power of the living being itself, but it is where Feng Xi's confidence lies in breaking away from the shackles of the gods and being able to rival or even surpass the gods one day.
However, this also resulted in a flaw in the way of witchcraft. The human soul evolves the method of heaven and earth, which is independent of heaven and earth. Every time a witch uses the power of heaven and earth, he has to bear the price of backlash from the outside world.
Witch, you can’t live forever!
While gaining great power, their lives are even shorter than ordinary mortals.
Therefore, when Bai Ze pointed out the flaws in Feng Xi's path to witchcraft, he opened up Niwan.
The opening of Niwan reconnected Wu with heaven and earth, but at the same time, it made Feng Xi feel vaguely enlightened.
The sea of mind is opened by the thought of borrowing fire and dissolving spirituality. It is the source of human power that is destined to appear among all kinds of coincidences.
So, what if there is no such strange existence as the sea of mind that is independent of heaven and earth?
When Feng Xi founded Wutu, what kind of power would he choose?
Or, if Feng Xi did not create the path of witchcraft, then what would be the source of their power for the witches who were destined to appear?
The answer is Niwan!
This kind of spirit that can bear the spirit of man and connect the power of heaven and earth is the right way to become a witch.
It can be said that if there was no Xinhai, maybe there would be no need to wait for Bai Ze to appear and point out the flaws of the witch. Feng Xi would have opened up Niwan earlier when looking for the source of the power that carries the witch.
However, the emergence of a more fundamental source of power, the Heart Sea, caused Feng Xi to give up on refining the power of heaven and earth from the very beginning, gain powerful power, and choose to take the power to himself. This was a more difficult path for Wu. The future is heading in an unpredictable direction.
"Perhaps Ni Wan is the right path for witchcraft!" When Ni Wan was opened, a thought appeared in Feng Xi's mind involuntarily.
The emergence of this thought, Feng Xi's heart was not shaken, whether the path of witchcraft was wrong, but only a moment later, he cut off the thought and strengthened his path of witchcraft.
Regardless of whether Ni Wan is the "correct" path that witches should have followed in the long river of time, when he uses the sea of heart as the root to open up a witchcraft path and spreads it across the wilderness, the path he follows will be the path for future witches. orthodox.
However, although Feng Xi gave up that thought, it did not mean that he had to abandon this witchcraft path that was different from his own.
Although I am unwilling to take this path, it does not mean that future shamans are unwilling to practice it.
The future of the path of witchcraft is destined to blossom, and Feng Xi will not stop it, nor is he able to stop it.
When he opened a clay pill for the witches to contain the power of heaven and earth to transform their lives, it was destined that some witches would give up their minds and use the clay pill as the foundation to practice.
What's more, a witchcraft path that does not require the backlash of heaven and earth may not be a suitable path for the tribesmen who are struggling to survive in the wilderness at this time.
Even compared to opening up the mind to deduce the laws of heaven and earth, which requires great talent and understanding, this path of opening up Niwan is easier for them.
In addition, Feng Xi had other thoughts in his mind. What he had glimpsed in the long river of Bai Ze's evolution was not only the future of witches, but also various methods of cultivation.
Especially the way of refining energy of the Great God Yu Yi. In the long river of time, he "saw" many gods. In order to seek a further step, he did not hesitate to give up his status as a god and embarked on that path.
Since the method of refining Qi can work, then why can't the witchcraft he developed work?
If the gods can be turned into witches and help them evolve the principles of shamanism, he might as well take this opportunity to take the path of shamanism to the extreme, and even surpass the three emperors of Shinto and reach the level of Dao like the ancestor of the Dao named Dao. To that unknown state.
With such thoughts in mind, Feng Xi turned his attention to Bai Ze.
In addition to this "god" who is most familiar with the concept of witchcraft in the wilderness, is there any other god who is willing to embark on a spiritual path opened up by mortal ants?
Therefore, Feng Xi waited for the opportunity to transform Baize into a witch. It was only when the great god Yu Yi prayed for help and made Baize's mind shaken that he transformed into the form of the sea of heart and revealed his secrets to the other party.
The final result was just as Feng Xi expected. Bai Ze finally gave up on the gods and chose to embark on the path of witchcraft.
However, the method used by Bai Ze to transform the witch surprised Feng Xi. It did not follow the method he had left behind, first opening up the sea of heart, and then using the sea of mind to evolve into a mud ball.
Instead, he chose to directly use the power of heaven and earth to open up the Niwan, and then directly integrate his spirituality with the spiritual body in the Niwan.
If it was just like this, although Feng Xi was surprised, if he thought about it carefully, it could be said to be reasonable. Since Bai Ze chose to use Ni Wan as the foundation, the difference in order is not that important.
But I don't doubt whether Bai Ze has truly embarked on the path of witchcraft.
What really concerned Feng Xi was the specious divine aura on Bai Ze's body.
At this time, Bai Ze is not so much a shaman with Niwan as his root, but more like a god who no longer fits the world!
"What is the immortal nature of gods?" After hearing Bai Ze's words, Feng Xi felt something in his heart and seemed to understand something.
Although Bai Ze gave up on the path of combining gods with heaven and earth, the meaning of immortality contained in his spirituality made him far more like a god than a witch in the eyes of the gods.
A god who is not in harmony with heaven and earth!
"So, is Bai Ze now a witch or a god?"
"Or..."
"Witch God?"
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