Demanfultu was overjoyed when he heard this and said repeatedly: "Okay! Great! What you said is so good, Mr., you have pointed out a bright road for me. But, Mr., don't tell lies in front of real people. I just want to ask, whose opinion is this? Mr., you don’t know how to kill, are you afraid of being killed by others? Why did you come up with this method? "
Hanpu smiled when he heard this and said: "Dear Chief, I have nothing to do so I am here to give you advice for free. With this free time, I went to catch a few baskets of fish; I might as well do it in front of the respected Chief. To tell you the truth, the words and methods I said are actually the opinions of Wanyan, the chief of the Wanyan tribe. It was Wanyan, the chief of the Wanyan tribe, who entrusted me to express these thoughts to you. Wanyan The tribal chief hopes to reach a consensus with you and jointly advocate a peaceful and civilized method and procedure to resolve disputes."
When Demantuwen heard what Hanpu said was Wanyan Maode's words, he shook his head and said: "That's not the case! Wanyan Maode is a rough guy, not very educated, and can't say such a good thing. There is no such a brilliant method. Old gentleman, let me tell you the truth, if Chief Wanyan could say this and have such a method, he would still keep beating and killing?!"
Hanpu smiled when he heard this and said, "Dear chief, although the original words were not spoken by Chief Wanyan, the meaning is indeed what Chief Wanyan wanted to express. I wonder if the respected chief will respond?"
Demanhutu looked into Hanpu's eyes and asked, "Are you telling the truth?"
Hanpu replied: "It's no joke! What I conveyed is indeed the opinion of Chief Wanyan, and I was appointed by Chief Wanyan to see you."
I see! Demanfultu was overjoyed when he heard this and said happily: "What is the response? It's too responsive. Okay! Okay! I agree! I respond!"
In fact, Demanchutu, the chief of the Hachi Tribe, has been tired of the endless fighting between tribes for a long time, and has become bored to the point of being extremely annoying; however, such a situation has been formed among the tribes for a long time. The rule is that revenge must be retaliated. Even if it means sacrificing the whole clan, one must fight. If not, it will be like a cow with two heads on it. The first one who does not resist is to give in. If you are a cow, you will be punished by the tribe. If you are ridiculed by your tribe or other tribesmen, you must not be a coward, and you must not let the whole tribe look down on you deep down. However, if you want to abide by this rule among Jurchens, you have to fight and kill constantly. Seeing that there are only a few Jurchens, if you kill like this, there will be fewer. What can you use to deal with Yuxue? storm? What can you do to resist bullying from other people?
For this reason, Demanhutu had long been tired of the vendettas between tribes. Now, when I heard that the old man in front of me was sent by Wanyan Maode, and expressed the opinions of Wanyan Maode, the chief of the Wanyan tribe, I thought that the grudges between the two tribes could be understood, and there was no need for endless discussions. After a fight, Demanmantu was naturally happy and immediately expressed his approval and response.
Because he wanted to join the Wanyan tribe and marry a nearly sixty-year-old virtuous woman from the Wanyan tribe; therefore, after taking care of the Hachi tribe, Hanpu worked non-stop, banging and banging. Went to the Alin tribe.
In the Alin tribe, Hanpu repeated his old tricks and defeated the chief of the Alin tribe.
Successive victories inspired Hanpu.
Afterwards, Hanpu went non-stop and visited more than a dozen tribes. He spoke with his sharp tongue and spoke in such a frank manner that the chiefs of each tribe nodded their heads like chickens pecking at rice. They all agreed with Hanpu. This method.
It took more than a month for Hanpu to travel throughout the Jurchen grasslands and defeat all the tribal chiefs.
When Hanpu saw that the matter was done, he was so happy that he ran back to the Wanyan tribe and went to Wanyan, the chief of the Wanyan tribe.
After entering Wanyan Maode's house, Hanpu said: "Honorable chief, I have completed the task you gave me. The Hachi tribe no longer pursues past grievances. There are more than ten tribes near the Wanyan tribe, and I also They all came over. I came over from all the tribes in the Jurchen Grassland. I took care of them all. They all agreed with me and decided not to carry out endless vendettas in the future. Now, I can give you a report. .”
When Wanyan heard this, he was very happy and said happily: "Old sir, you are really a wise and moral man. Because of the vendetta between tribes, my great-grandfather's great-grandfather began to think of ways to solve it. This problem has not come up with a solution to my great-grandson's great-grandson's great-grandson. If you hadn't come here, old sir, I'm afraid I still wouldn't be able to solve this problem even if I were my great-grandson's great-grandson's great-grandson. Okay now. Well, old sir, you solved such a big matter in just a few words and without any effort. It seems that you are definitely an expert. Therefore, our Wanyan tribe not only wants to marry the wise old woman who is nearly sixty years old. Here you go, I will let you join the Wanyan tribe, and you will be allowed to change your surname to Wanyan. I will also give you the position of chief of the Wanyan tribe, because only under the leadership of your old man, our Wanyan tribe can develop and grow."
When Hanpu heard this, he was so shocked that he peed his pants and said hurriedly: "I can't do it, I can't do it, this is absolutely impossible. Noble chief, I just want to marry an old and wise woman from the Wanyan tribe. I just want to marry him." I will be satisfied if I can join the Wanyan Tribe. As for becoming the chief of the Wanyan Tribe, this is absolutely out of the question."
When Wanyan saw this, he said sincerely: "Old sir, please don't refuse. I'm not pretending to make concessions, I'm telling the truth. The Wanyan tribe belongs to all Wanyan clans, and they don't belong to me alone." In the Wanyan Tribe, only the virtuous can hold the position of chief; now, old sir, you have joined the Wanyan Tribe and become a member of the Wanyan Tribe. With your extraordinary talents, you have solved the problem that our Jurchen nation has been unable to solve for hundreds of years. The problem to be solved and the chief position belong to you. How dare I steal it for my own personal gain?! Please don’t refuse, please do not hesitate to serve as the chief of our Wanyan tribe and lead us. Developing and growing is actually your unshirkable duty, sir. Just take it as your responsibility, and we will all listen to you."
Wanyan boldly insisted on letting Han Pulai serve as the chief of the Wanyan tribe, but Hanpu refused to resign.
When Wanyan saw this, he spoke more sincerely. He no longer talked about big principles, but talked about his own wishes.
Wanyan boldly looked at Hanpu and said sincerely: "Old sir, you really don't know what I'm thinking. In fact, I've long been bored with this chief. I just want to take my woman and drive my cattle." Sheep, wandering freely on the grassland. Old gentleman! As long as there are no more disputes or fighting among the Jurchen tribes from now on, why should I be the chief? Why not let my sheep go! I beg the old gentleman to do it. , Quan should help me."
Speaking of which, it turned out that Wanyan's bold words were all sincere.
Hanpu declined repeatedly, but finally couldn't resist Wanyan's impetuous pleas, so he had to reluctantly accept the position of chief of Wanyan tribe and began to officially assume the position of chief of Wanyan tribe.
The wise old woman from the Wanyan tribe had probably determined that she was the future chief's wife, so she remained unmarried until she met the real chief, Hanpu, who was nearly six years old. When he was ten years old, he married Hanpu, an old man who was also sixty years old.
Hanpu married into the Wanyan tribe, married a 60-year-old virtuous girl from the Wanyan tribe, changed his surname to Wanyan, and from then on called Wanyan Hanpu.
In the next few years, all the tribes of the Jurchen nation changed from the usual customs, and began to have grievances and debts, and whoever killed the person would pay with his life. All the tribes risked their lives.
Whenever disputes involving casualties occur between tribes, the chiefs of the tribes will come to the Wanyan tribe and ask Chief Wanyan Hanpu to intervene and mediate to resolve the dispute.
Wanyan Hanpu also responded to the invitations from the chiefs of each tribe. He went to each tribe in person and called the relevant people together. The other party was convinced and nodded like a chicken pecking at rice. He followed Wanyan Hanpu's instructions and the matter was settled satisfactorily.
Wanyan Hanpu became the chief of the Wanyan tribe. In addition to presiding over the affairs of the tribe, he was also busy handling his own affairs.
Wanyan Hanpu married a nearly sixty-year-old wise woman from the Wanyan tribe. He must do something to create a descendant for himself, right? ! Wanyan Hanpu did not have Wanyan's high moral character and would not give up the position of chief to others. He wanted to pass the position of chief to his children and grandchildren. Therefore, Hanpu, who is in his sixties, is busy trying to create children and grandchildren.
It was also God's wish that the old couple Wanyan Hanpu actually had iron trees blooming and withered poplar trees growing. In the next seven or eight years, they gave birth to two sons and one daughter. They had descendants to take over their chieftainships.
From then on, Wanyan Hanpu was really satisfied and felt that even if he died now, he would have no regrets.
After that, another seven or eight years passed, and Wanyan Hanpu also entered his seventies. In addition, he was delayed in his old age when he was in his prime. Although he gave birth to two sons and one daughter in good health, the years have passed. Not to be spared; besides, that Wanyan Hanpu was already over seventy years old. He was worried about official matters and busy with private affairs, so he became even more aged. He looked trembling and frail, as if he would fall down at any time. The same.
Wanyan Hanpu was getting older and seemed to have passed away soon, which affected the hearts of the chiefs of the tribes who gave birth to girls. Seeing that Wanyan Hanpu, the chief of the Wanyan tribe, was getting older and older, the chiefs of other tribes became anxious. They thought to themselves, if there was any dispute between the Jurchen tribes when Chief Wanyan was still alive, they could have invited him. Mediation and mediation: If Chief Wanyan is gone in the future, if there are any disputes between tribes, who will be invited to mediate and mediate?
This is a very real problem faced by the chiefs of various tribes who gave birth to girls.
