A long time ago, a great sage from the Buddha came to the Eighteenth Hell. He used his own relics as the foundation to carry the sins of the evil ghosts in the Eighteenth Hell. In this way, he saved the evil ghosts in the Eighteenth Hell, and with them Evil ghosts go through hardships together in the Eighteen Hells.
The great sage is worshiped by evil ghosts, the relic receives the luck of evil ghosts and connects to the sea of sorrow, and the path vessels are formed.
Ksitigarbha Bodhisattva's oath that he will never become a Buddha until hell is empty has been passed down to this day.
Mountain temple.
Han Yishi was discussing the next step with the fifth primary school when suddenly the sky changed drastically and black clouds fell from the sky, making people feel depressed and insignificant unconsciously.
"Underworld, Ksitigarbha Bodhisattva!"
"Brother Han, what's going on?"
"I gonna go see."
In front of Han Yishi, who was in the eighteenth level of hell, was a monk sitting on the land of hell.
With the monk as the center, the surroundings are full of evil ghosts, and you can't see the edges.
The evil ghosts surrounded the monk and knelt down in worship. The relics on the monk's head continued to absorb the evil miasma of the six reincarnations. Under the protection of the monk, the evil ghosts had a chance to become human again.
As time went by, the relic became dark and the same as the environment in the underworld. Suddenly, a bit of golden light appeared on the relic. A layer of dark stone skin peeled off from the relic. The golden light became stronger and stronger until it rushed from the underworld to the human world. skyline.
The golden light of the relic became more and more powerful, and the black clouds in the heaven and earth vision also changed at this time. Only a little golden light burst out from it, and the oppressive feeling of the black clouds suddenly disappeared. The appearance of the golden light made people feel unprecedented warmth. .
The Guanchou Sea also appeared in the sky, and the seawater poured into the relics. There was a lot of seawater, but the relics were very small, and the seawater entered the relics without leaking.
The scene of eighteen levels of hell appeared in the golden light, and the scene of evil ghosts living in it, but there was no pulling out tongues, no scissoring fingers, no iron tree blades...
The black clouds were sucked in bit by bit by the golden light, and the golden light became a scene of a world, but they were all contained in a relic, which seemed very illusory.
"In the illusory world, there is no chaos, but there is a glimmer of hope for transcending the world."
"Senior!" When the Taoist veins were formed, the monk opened his eyes, ducked, appeared in the air, and greeted Han Yishi face to face.
"It's amazing, you have already brought forth the new from the old!"
After Han Yishi left, the monk was worthy of being Ksitigarbha Bodhisattva.
He has always fulfilled his vow that he will not become a Buddha until hell is empty.
Han Yishi returned to the world, and Zhen Yinglian came from school to the mountain temple to join the fifth primary school, waiting for Han Yishi's return.
"There are Buddhas who use their own bodies to transcend evil spirits and embark on the path of transformation of Tao-based objects. They also discovered that there are disciples of the Sixth Patriarch Hui Neng in Warlord Wu who have come out of the mountain. They have already taken a crucial step."
"Is it the same as my Sun and Moon Treasure Book?"
"Using the luck of human nature to cast the foundation of the altar sutra, connect it to the Guanchou Sea, and reshape the foundation of the Tao base. In another three years, the foundation of the Tao sutra will be successful, and the Sixth Patriarch will surely succeed. If the influence of the luck of human nature can be cut off, You can also step into chaos; Sun Moon Treasure Mirror broke away from the influence of Guanchou Sea when it opened the world, and you are now growing into a creature of chaos; Ksitigarbha Bodhisattva is a special case!"
…
Fairness Teaching, Guo Ruijin.
Starting from Shaanxi in the north to Sichuan, there is Tibet in the extreme west, which has the foundation of the princes. Hanzhong is the granary of the world, and Sichuan is the land of abundance. It radiates influence to the surrounding areas, fights against the nomads in the north, competes with the Qing Kingdom in the east, and can be re-established in the extreme west. Follow the Silk Road
I think it won't take long to get to the Dao Veins. By then, I will be on par with Ksitigarbha in terms of strength. Fairy Jinghuan was originally an elf born in Guanchou Sea. Now that I have a way, I think I will soon get to the Dao Veins.
White Lotus Sect, Shen Baiyi.
Based on Zhejiang, we have conquered a large area in the south. Now we are learning the production model of mountain gangs, and our strength is not weak.
The Wu warlords went to the south to fight tit-for-tat, and to the east they attacked Japanese pirates, developed maritime trade, and had exchanges with Western barbarians. The red cannons in their armaments have made great progress.
Warlord Wu recruited members of the Sixth Patriarch, at the cost of enshrining the altar sutra, and joined forces with extraordinary forces. Warlord Wu himself had the opportunity to embark on the path of extraordinary beings, and he was also a candidate who could achieve Taoism.
The members of the Sixth Patriarch will have a peak combat power, and it will not be difficult to stabilize them.
The Shan Gang, based in Jiangsu, accepted refugees and settled in Shankara to farm, serving as a buffer between the Qing Kingdom and the White Lotus Sect.
Although it has high-end combat power, it has insufficient population, land, and insufficient development potential. If you want to develop, you need to go out of Jiangsu. There are two directions out of Jiangsu: one is to the north; the other is to the south.
The leader of the Qing Kingdom is based in the northeastern region. With the support of Taoists and monks, he has unified the whole country. He has a full foundation. The fair-wine monks think that he has a deep foundation. He has the Qing Kingdom's human nature, luck, and everything in sight.
The Mountain Gang is between it and the White Lotus Sect, and the Mountain Gang's dullness gives them plenty of time to carry out internal reforms.
Going west, resisting the Fairy Sect, trying to take back the granary of the world in Hanzhong, regrouping, and taking over the world again is very likely.
………
The perspective returns to Tongguan. Wang Poqing and the meat-and-wine monk are suspended in the air. The soldiers on the ground begin to retreat until both sides have withdrawn within a radius of 200 meters.
Wang Poqing started a duel with the fair-weather monk. The attack of the two men was like two red cannons. Within the attack range of the two men, if they hit each other within a diameter of 100 meters, they would die if they touched each other.
The two parties retreated 200 meters away, waiting for the battle situation between the two. For a while, dust flew up, sand and stones flew randomly, and loud noises could not be heard.
I saw two figures constantly changing their shapes in the air,
"Hahaha! Your Dao foundation is broken. Let's see how long you can hold on."
"No destruction, no establishment! You made the wrong calculation!"
"Humanity and luck! Ah!"
Seeing this situation, the fair-weather monk went crazy and wanted to kill Wang Poqing before Wang Poqing could rebuild his foundation. He ignored his own injuries for a while and went straight to the body.
The desperate meat-and-potatoes monk is very lethal and will attack Wang Poqing even if he is injured.
Wang Poqing kept dodging under the life-threatening tactics of the meat-and-potatoes monk, and his injuries continued to increase.
But as time went by, although Wang Poqing was injured, the fair-weather monk was not having a hard time, and soon he was out of breath.
Suddenly both of them stopped and looked at Wang Poqing's Taoist artifact.
Wang Poqingdao's foundation made a crisp sound, followed by the sound of frying beans, and layers of black mud like black charcoal fell, turning into nothingness in the wind.
Some of the black mud did not disappear completely, and some black powder was stuck to some of the skeletons. The skeletons actually assembled themselves into complete skeletons.
The broken limbs on the battlefield turned into pools of blood, constantly flying towards the skeletons. The momentum of the skeleton soldiers continued to increase, entering the Tao, the Five Elements Taoist realm.
At this time, the skeleton soldiers turned towards the crowd and went straight towards the crowd. The soldiers' bodies emerged and gathered towards the skeleton soldiers, and the soldiers howled in pain.
The meat-and-wine monk and Wang Poqing looked at each other and retreated to their respective military formations.
As soon as the meat-and-wine monk raised his hand, the skeleton soldiers were gathered together, squeezed continuously by an invisible force, turned into bone balls, and turned into dust.
Wang Poqing Dao Foundation appeared in the air, and the deep-rooted black color of the Dao Foundation disappeared. It was like a clay sculpture, emitting a light cord, and connected with a skeleton soldier. The skeleton soldier suddenly shattered while running and turned into dust bit by bit.
The battle between ordinary soldiers began, and there were only two people in their eyes. Wang Poqing's reshaping of the foundation made the fair-weather monk think of some good things.
