After teaching the Doji Logistics School, people from each sect returned to the sect, and the leaders of the sect held a meeting to discuss the next plan.
the next day.
Longhushan held a meeting of all members to explain the matter of Daoji Logistics School and began to teach the method in batches.
There are two steps in the method: one is to cast the Dao foundation; the other is to absorb the power of lust.
Although there are similarities with Shinto, the foundation of Tao is the beginning of the fundamental difference between the two.
The Taoist priests on the mountain can pass down the law, but the Taoist priests walking outside have not been able to pass it on, and the need for the power of faith is very urgent.
Taoist priests from Longhu Mountain descended from the mountain, walked around the world, and cast Taoist foundations.
Five days later, a dozen Taoists came down the mountain, and their vision came to a thirty-year-old Taoist priest. After learning the inheritance of the Quan Taoji Wushu School, he headed towards the capital with the mission of his sect.
Starting from Jiangxi, he performed heroic acts all the way, hoeing the strong and supporting the weak, rescuing the poor and those in danger, and seeing the real living conditions of the people.
More than once, I lamented the hardships and hardships of people's livelihood.
I saw that the upper class used laws and regulations to oppress the people; after the oppression, they controlled public opinion to distort right and wrong, leaving the people with nowhere to go; some borrowed religion to achieve the purpose of controlling their thoughts, so that the people would give up resistance; they deliberately sow discord and created Incidents, shifting conflicts...
The Taoist's heart almost broke, and he had the urge to walk away. After the Taoist calmed down, he just acted chivalrously and didn't think about anything else.
It was only at this time that the Taoist sensed the erotic power of the good wishes surrounding him. The Taoist used the secret method to concentrate the power of wishes in his hands, and then integrated it into the moral object he had already chosen - a peach wood sword.
A few months later, the Taoist came to the capital and saw Han Yishi carrying goods.
"Sir, you are polite!" The Taoist saluted Han Yishi.
"Taoist, you are polite!" Han Yishi put down the goods in his hands and returned the gift.
"Tao Jiwu, you got through!" This is when Han Yishi saw the peach wood sword on the Taoist's waist.
The basic Tao objects have already matched with the Taoists, and they can only enter the Tao when the time comes.
The Taoist remembered what the headmaster had said, thinking that this gentleman was one of the two masters, so he simply said hello and left.
In a gym.
"I've met my uncle."
The Taoist who was called Uncle Master looked at the Taoist who came here from Longhu Mountain.
"Why did you come to Beijing? But what happened on the mountain?"
"It's a good thing!" The thirty-year-old Taoist explained everything about the mountain to his uncle.
Uncle Master patiently waited until the next day. The Taoist priest was in high spirits after a good rest and was about to ask Uncle Master to pass on the Taoji Logistics School.
I saw my uncle coming to the door of the 30-year-old Taoist's room early in the morning, and just as he was about to knock on the door, the 30-year-old Taoist opened the door, and my uncle was raising his hands.
Uncle Master received the inheritance, but he chose a bell and used the secret method to gather the power of the incense of the Sanqing statue in the temple.
The Sanqing Bell integrated with the power of incense has some magical powers, but it is still not enough to be used as a basic object.
Han Yishi returned to his residence from the dock.
"I saw a Taoist today, and he will soon join the Taoism!"
"You mean the vigilante fairies? They went out of their way!"
"I'm sure it's her."
The Taoist priest brought his uncle to where the two brothers and sisters of Han Yishi were. They met and recognized each other before leaving to collect the power of wishes for the Taomu Sword.
The thin uncle returned to the Taoist temple to collect the power of incense and merge it into the Sanqing Bell.
…
Because of the appearance of Taoist priests, Han Yishi began to pay attention to the Taoist monks he saw, and the monks in the capital also showed magical powers.
There was a monk who had frequent contacts with the upper class. Han Yishi heard in the market that a monk showed superb medical skills, and many dignitaries were cured by the monk's hands.
Many dignitaries also came to the monk to read the eight-character instructions. The monk who received the support of the dignitaries began to hold ritual teaching activities.
With the blessing of that magical power: the sufferings in this life are due to the sins committed in the previous life. This life is to repay the debt. After repaying the debt in this life, you will enjoy the blessings in the next life. Many living people are completely obsessed with it.
The monk's methods caught the attention of the high officials and nobles, and the civilians who did not resist made the high officials and nobles feel what dominance was.
So the monk suddenly became rich. With money and food, preparations began to build temples in various places, and the monk recruited disciples on a large scale.
The uncle in the Taoist temple just stayed behind closed doors and did his own thing seriously.
Han Yishi and Zhen Yinglian went to see the people who were brainwashed by the monks, which was the power of the Daoji Wushu school.
Looking at those people who have been brainwashed, they often break out: The sufferings they are experiencing now are the abuses committed in their previous lives, and they are the sufferings they deserve; the princes and nobles enjoy such blessings because they have done great deeds in their previous lives.
Zhen Yinglian dispelled the tricks, and looking at these fat and white monks, Han Yishi felt a little embarrassed, so he went back to the dock to move the goods.
residence.
Han Yishi took out the relics he got from somewhere from his storage bag and asked Zhen Yinglian to see what the relics were about.
"Monks also cultivate the soul. The relics are formed by combining the monk's soul power from many lives with his own erotic power. The relics are used to form an armor and become a Buddhist golden body. But after becoming a relic, he loses The relic itself has too much spiritual power and cannot be used as a Tao-based object. Only by purifying the spiritual power in it can it be used as a Tao-based object."
"Wash the relics with the power of incense! The power of the wishes of all living beings during the sermon!"
…
The oppression of the world has come to the people, but life has to go on. You can't do it when no one is around, or you can't curse everything in the world in your heart, and then lower your head and pretend you didn't see it.
Don't dare to show any resistance or reluctance, because there are many things that will be seen by those who are interested.
Han Yishi was following his coworkers to call it a day when he suddenly heard some words in his ears. It was a coworker who lived relatively close to Han Yishi who was complaining.
"The King of Death is robbing me of his skin, and he finds some excuse to deduct my wages. He hints every day that I invite him to have a drink at Chunxiang House, so go ahead and eat shit!"
"Is the living expenses for this month still enough?"
"It's okay, I can get by if I just make do with it!"
After the workers vented their anger, their faces that were full of resentment calmed down and they put away their resentment. The resentment was buried deep in their hearts.
The next day, the workload increased greatly again, and the money received was reduced again. The workers just paused for a moment and then immersed themselves in work.
This reminded Han Yishi of the former Wang Bapi, who was full of resentment just like his current co-workers. But suddenly one day, he tipped off another Bapi.
Acting as a knife in the hand of Papi, he dealt with a worker who was confronting Papi very ruthlessly.
It was really a good example of killing a chicken to scare the monkeys, and he was appreciated by Papi, and became a Papi - Wang Papi.
Many workers were too angry to speak out, and he became the current supervisor, but also became the object of workers' resentment.
Wang Papi also knows what his situation is, but oppressing his former co-workers can help him live a good life. Wang Papi doesn't want to live the same life anymore! Never think about it again.
Now those co-workers can't tolerate me, so they have to please the people above them and please them hard, only then can they be a good person.
What the higher-ups wanted to do but didn’t dare to do, Wang Bapi did it; what the higher-ups didn’t dare to think about, Wang Bapi thought about it; what the higher-ups didn’t dare to say, Wang Bapi said...
upper layer.
He is simply extremely vicious (a perfect subordinate), which allows the people above to see the fact that they are extremely useful tools to achieve the profit they have achieved, but without having to face the consequences directly, Wang Papi becomes his own shield.
This allowed the upper class to see a situation: creating internal strife within the same class, raising up the opposite sides of the untouchables, and letting them fight among themselves, and the power of the knife came from themselves, and they benefited from it.
To do this, you only need to give the dog some food, and you don't have to face the living people directly. You can just watch from behind.
Wang Papi.
Having betrayed one's own class, one can only maintain his current position by defending the perpetrator, oppressing fellow citizens, promoting himself, and belittling others of the same class; the perpetrator provides him with protection so that he will not be abused by the fellow citizens. drowned in resentment.
When the people know that they have no power to resist oppression, cannot speak out for their own interests, cannot make their own cry, they learn to bury their grievances in their hearts.
When the king of the rebels appears, he will follow this king and let out his own roar.
When those in power saw the resistance of the people and needed to give an explanation to the people, that was when Wang Papi and his ilk were sacrificed to the flag.
Once again, we will win over a group of people, suppress a group of people, and get rid of a group of people...
The accomplices will appear again, even more vicious, and they will go back to the path they should take.
