However, a problem faced Yang Cheng. The Qingque tribe did not have rice milk.
Although millet was planted in the tribe, it was not yet mature. Yang Cheng looked at it and found that the millet was still in the state of seedlings and no ears appeared.
Even if Yang Cheng wants to use the millet to make rice milk, but there are no ears of grain, there is no need to think about it.
Not to mention, if Yang Cheng pulled out the ears of grain now, although Yanhu and the others would not do anything to Yang Cheng, their sad eyes would be enough to "kill" Yang Cheng.
"It's time to find another way."
Yang Cheng touched his chin and thought about it, thinking that he could start with plants similar to millet.
For example, grass seeds are similar to millet but not millet. There are many weeds near the Qingque tribe.
Just do what comes to mind.
Yang Cheng asked people to search for various plants near the tribe.
Casting a wide net to catch fish will always yield a harvest.
Sure enough, after several searches and experiments, Yang Cheng discovered a soup made from grass seeds of a plant, which had similar effects to rice milk.
So, Yang Chenggong asked all the tribesmen to collect this plant.
Everyone wanted to see the "baby" for more than a day or two. Before, they were scolded by Yang Cheng because they almost missed other things because they wanted to help. Now that this was Yang Cheng's initiative, everyone naturally took it to heart and worked hard. Soon A huge amount of soup was brewed.
Yang Cheng took a brush made of ferocious animal hair and brushed the paste on the warp. After brushing both sides, he placed it on the open ground to dry.
Thanks to the good weather, the rainy season has not yet come, and the weather has been sunny these days.
Under the sunlight, the warp threads tied to the reed board were dried.
"You can start weaving!"
Yang Cheng touched the dried warp and was overjoyed.
The operation of weaving is very simple, but it is also very boring and requires the weaver to have enough patience.
After these few days of observation, Yang Cheng had a good idea and chose the weaver.
Yan Lin and Xing, two anxious and careless beast-eared girls, would not consider it. Xia and Lulu among the beast-eared girls have their own things to be busy with.
After observation, Ying and Tao, two twin rabbit-eared girls, were very clever and skilled in weaving, so Yang Chenggong asked them to be responsible for the weaving. They were also given ten ordinary girls who were certified by Yang Cheng as being clever and handy. tribesmen.
When Ying and Tao received Yang Cheng's important task, they were a little surprised, but also a little scared, worried that they would not be qualified.
But with Yang Cheng's comfort, the two clenched their fists and encouraged themselves, saying that they would conscientiously complete the tasks assigned by Yang Cheng.
In order to weave cloth, Yang Cheng specially created a good environment for the weavers.
Yang Cheng asked people to move the reed board with the warp threads tied to it to the corner of the tribe. There was a fairly large open space in that place, which Yang Cheng had left behind to plant next year's millet.
But judging from the current situation, after the outermost wall is built next year, the fields planted with millet can be moved outside and no longer need to occupy the location of the residential area.
After moving the reed board, Yang Cheng also issued an order that no one was allowed to approach and no one was allowed to make loud noises.
He wanted to create a quiet environment for weavers to weave well.
Seeing the importance of what Yang Cheng said, the tribesmen all felt awe-struck and knew that they were making a "treasure". They agreed one after another, and no one dared to go against it.
As a result, all construction projects in the tribe were stopped.
The totem warriors who usually walked vigorously and vigorously all moved softly one by one, like women walking. They had to walk on tiptoes and did not dare to make any noise.
The movements of eating and drinking have also become smaller, not as rough as before.
This change was fine at first, but after a long time, it became a bit uncomfortable. This also caused Yanhu and other totem warriors to always go outside to hunt these days and rarely stay in the tribe.
Yang Cheng knew about this, but didn't care.
Just bear with it for a few days. After a few days, you will have new clothes to wear.
Yang Cheng did not bring out the loom.
The reason is simple, he won't.
In his past life, Yang Chengdu had never had anything to do with making clothes, and he had never worked in a garment factory or gauze factory on earth.
All the information I know about weaving was from watching TV when I was a child.
Even when I grew up and learned to surf the Internet, I only read other information and news, which had nothing to do with weaving.
That's why weaving was carried out in primitive society. Yang Cheng racked his brains and recalled the knowledge he had read.
He knew about the existence of a loom, and even knew that a flying shuttle could be used to improve weaving efficiency.
However, there are no eggs.
What's the use of knowing the name?
What exactly it looks like and what its structure is, Yang Cheng doesn't know.
Therefore, the Qingque tribe's method of weaving is still the most primitive method, taking the weft threads and crossing them back and forth on the warp threads, and crossing the weft threads and warp threads, so that pieces of cloth can be woven into pieces.
However, Yang Cheng couldn't make the loom, but he still made the weaving tools, the shuttle.
The shuttle is made of different materials such as horns and wood. It has shuttle holes on both sides. The weft threads are inserted and intersected back and forth in the warp threads. This is much more efficient than just holding the hand and intersecting the warp threads back and forth.
At least it's much more comfortable to hold something larger than to hold a piece of thread while having sex.
The strength of the shuttle push button must be uniform, the flat edge of the cloth must be woven smoothly and stretched, without broken ends, no traces of broken threads and joints, and the longitudinal threads must be dense and even.
And as the pieces of thin cloth were weaved successfully unconsciously, the eyes of the tribesmen in charge of weaving widened.
Seeing these thin and dense ramie cloths emerging from their hands, the clan members responsible for weaving had incredible expressions on their faces.
They looked at the thin cloth that was gradually taking shape in their hands, and then at Yang Cheng, who looked indifferent.
Suddenly, for some reason, they felt that Yang Cheng was full of mystery and wisdom, glowing.
After the warp and weft threads are intertwined into thin sheets of cloth, this does not mean that the cloth is successful.
At this time, the cloth is still relatively hard and not soft when worn.
This requires another rinse.
The rinsing process was also very simple. Yang Cheng asked everyone to take the woven thin cloth off the reed board, put it in a bamboo bucket filled with clean water, and rinse it back and forth.
After the thin cloth is rinsed and softened, it is stretched and straightened without being wrung out, and one end is worn with a wooden stick and placed on a bamboo frame to dry.
Wait for the sun to evaporate the moisture inside the thin cloth.
The last step is to use stone mills and wooden hammers to shape the cloth. Ramie cloth is born and can be used to make clothes.
