The first is the newly joined totem warriors. The identity tags Yang Cheng made for them are pottery pieces.
Although they are new members, because they are totem warriors, they can still obtain first-class citizenship after joining the Qingque Tribe.
However, Yang Cheng thought about it and made some minor differences in the first-class citizenship status.
This aspect is specifically reflected in the fact that Yang Cheng recycled the identity cards of the totem warriors and made them again.
Each piece of pottery is engraved with more or less exquisite patterns, and the totem warriors of different levels have different patterns on their identity cards.
Like Yanhu and Cangshi, these two fifth-grade totem warriors, their identity cards have the most and the most complicated patterns, which are in a radial shape, like a blooming chrysanthemum.
The sixth-grade totem warrior's Mai and Hongya's are second, with fewer patterns and the same radial shape, but like a lotus.
The next seven, eight, and nine grades are different in their own way, and are subdivided into peach blossom and plum blossom shapes.
But overall, these identity cards are very beautiful, and every totem warrior can't put them down when holding them.
Especially the beast-eared girls in Yanlin, who were holding the ID tags made by Yang Chengxin and exchanging them with each other, showing off, quite like female students living in the same dormitory in the university, discussing new things.
In addition to the obvious changes in the pattern of the identity card, there is also a privilege.
For example, like the previous meal, Yang Cheng ate first, and then divided it according to totem level. Those with higher totem warrior levels ate first, those with lower totem levels last, and finally the ordinary tribesmen.
Now as the number of people in the tribe increases, the affairs of the tribe become more and more material, the expression of privileges is not just about eating, such as the clear water boiled by the tribe, daily dried fish, dried meat, and Tamed four-legged chickens, eggs laid by long-necked geese, and more.
Since the identity cards of the first-class citizens and totem warriors have changed, the identity cards of the second-class citizens have naturally changed as well.
Yang Cheng uniformly used wooden tags to make the identity tags for second-class citizens.
In order to have the identity tags of first-class citizens, Yang Chengcheng did not engrave patterns on the identity tags of second-class citizens. Well, this was mainly because a certain witch who did not want to be named was too lazy to engrave patterns.
But how to distinguish the difference between second-class citizens without engraving patterns?
This is actually very simple, just use different materials.
There is a vast wilderness outside, and the Qingque tribe lives in a mountain forest with various trees.
Some of the trees are hard, some are beautiful, some are resistant to burning... There are all kinds of trees. Yang Cheng randomly took three of them and used them to make identity cards for second-class citizens.
These three types of trees are mainly different in color, one is brown, one is white, and one is bright red.
White represents the lowest second-class citizens, and this group accounts for the largest number of people in the Qingque tribe;
Brown representatives are second-class citizens in the middle level. This is partly because they work hard and perform outstandingly on weekdays. There are relatively few people in this category. In addition, they are female tribesmen who are married to the totem warriors of the Qingque Tribe. They join the Qingque Tribe. The time period has not yet met the previous regulations, so you can only remain a second-class citizen temporarily and cannot become a first-class citizen;
Yang Cheng only issued one of the last bright red identity tags, and it was given to Yang Bei, who had been responsible for managing second-class citizens.
Yang Bei was ordered by Yang Cheng to manage the exiles during the winter.
When Yang Cheng was in the Qingque Tribe, Yangbei managed it in an orderly manner. When Yang Cheng was not in the Qingque Tribe, Yangbei assisted Mu Qing and managed the second-class citizens in an orderly manner.
After returning, Yang Cheng asked Mu Qing privately, and Mu Qing spoke highly of Yang Bei.
Yang Cheng first handed out all the other people's identity cards, and it was Yang Bei's turn as the last one.
"Yangbei, come here, this is for you."
Yang Cheng handed the last bright red wooden sign in front of Yang Bei.
Yang Bei was in a hurry. When he saw that everyone else had gotten the newly made identity tags, they were all overjoyed and couldn't put it down. They waited and waited. Before Yang Cheng called his name, he couldn't help but feel a little panicked, thinking that he had done something wrong. matter.
Now he suddenly heard Yang Cheng calling his name and handing a distinctive bright red wooden sign in front of him.
How could Yangbei, who was observant and thoughtful, not know what was going on.
This is a unique reward that Yang Cheng gave himself!
Suddenly, Yang Bei said something right, and his eyes suddenly became moist.
Why do primitive people cry so much?
"Okay, do your best."
Yang Cheng patted Yang Bei's shoulder and waved his hand to let him go aside to cry.
Then he waved to Yanhu and asked him to bring the slaves over.
Slaves also need identity cards. This is for responsible management. After Yang Cheng became a witch, his memory was enhanced and he could remember the face of every slave.
However, Yanhu and the others couldn't remember that the slaves of the Black Snake Tribe all looked the same, with black hair, eyes with vertical pupils, short upper bodies, long lower bodies, and similar average heights. There were no big differences.
Therefore, it is necessary to make an identity tag for each slave.
Yang Cheng found bone fragments that had been cut into equal sizes. These were the bones of ferocious beasts left over from making witch dominoes.
"come here."
Yang Cheng pointed to a slave at the front.
This slave was the first to have his name called. He was a little flattered, but also a little scared and stepped forward. Under the supervision of Yan Hu and others, he knelt down and kowtowed seriously.
"Well, get up."
Yang Cheng looked like an emperor in a costume TV series. He asked the slave to stand up, and then gave the carved bone fragment on his hand to Short Ya who was standing beside him.
Short Tooth then stuffed the bone fragments into the slave's hand.
Yang Cheng's voice sounded at the same time, saying: "From now on, you will be called Nu Yi. This is your identity card. You must hold it. If you lose it, you will be beaten with thirty sticks!"
In order to save trouble and completely cut off the minds of these slaves of the Black Snake Tribe, Yang Cheng directly gave up asking the slaves' names and directly renamed the slaves.
And Yang Cheng's naming was the same old way, very simple.
Just like naming the four-legged chickens in the bond before, it is easier to arrange them according to the serial numbers of 1, 2, 3, 4 and 5.
This primitive slave did not understand the meaning of the name "Nu Yi". He saw that he had obtained a beautiful piece of bone and was given a name by the sacred and powerful witch.
I was so excited that I couldn't help myself. I kowtowed seven or eight times with gratitude before being picked up by the impatient Short Tooth and pushed to the back of the team.
After arriving at the back of the team, Nu Yi kissed and touched the bone fragments in his hands. It seemed that Yang Chengduo's instructions to him not to lose his identity tag were completely unnecessary.
The same was true for the next slaves. From "Slave Two" to "Slave Thirty-Three", Yang Chengdu gave them a brand new bone fragment. Every slave who got the bone fragment was very excited.
"Hey, these slaves don't know what it means to get this bone fragment, right?"
Yang was worried about the naivety of the slaves, but also happy to see it.
He shook his head and stopped caring about the slaves, but started the next development plan of the tribe.
There are several aspects to the tribe's transformation plan.
One is that as the number of people increases, the original stone houses are no longer enough. Whether it is housing, warehouses, kitchens, toilets, etc., several more need to be built.
The other is that the fields need to be expanded, in addition to expanding the fields for growing ramie.
Yang Cheng also plans to expand some more fields. The discovery of ramie in the Wushe tribe this time gave Yang Cheng inspiration. Now that spring plowing is almost over, the following summer and autumn are the seasons when various plants grow luxuriantly. He can take advantage of this opportunity. At this time, go to the wilderness to find various plant seeds.
Another one is the change of the fence.
After seeing the original natural ancestral land of the Black Monkey Tribe, Yang Cheng looked down upon the five- to six-meter-high wall previously built by the Qingque Tribe. He planned to use the power of the Witch God Card and the Totem Warrior to regain control of the tribe. Make a transformation.
Yang Cheng still needs to study the specific transformation method to see how to build the Qingque Tribe into a tribe that is safe and can inspire everyone to be prepared for danger in times of peace.
The above three points are what Yang Chengxian thinks of doing.
The construction of houses and fences can be postponed a little later, and the fields are ready first.
Hearing that Yang Cheng said that he wanted to see how the millet was growing, everyone suddenly became energetic. Even Yanhu, Hongya and others who were most reluctant to farm and were busy cultivating the fields became interested.
The reason is very simple. The white and plump millet rice is so delicious. Even after such a long time, almost two months without rice, everyone still remembers the delicious taste of millet.
Immediately, some people who had nothing to do licked their mouths and followed Yang Cheng to the fields.
