It was night, looking at the dead fish lying on the ground, Xuan Xiao couldn't help but smile bitterly, this kid, it turns out he has a bad drinker.
When Jiang Yichen saw Xuan Xiao taking a big sip, he followed him out of sympathy, and then immediately swallowed the food in an attempt to get rid of the smell of the wine.
Seeing this, Xuan Xiao realized that Jiang Yichen's previous behavior was actually a fear of drinking. Then, out of concern for his elders, he allowed him to do what he could. In this way, he allowed Jiang Yichen to chat with him after dinner until midnight before he fell asleep and died. past.
After dinner that night, the two of them drank and chatted happily, and of course Xuan Xiao was mainly drinking.
Listening to Jiang Yichen's intermittently recounted experiences, Xuan Xiao found this young man's immaturity even more interesting.
Xuan Xiao is a martial arts prodigy, and he is also a martial arts idiot. The martial arts idiot is most afraid of not having an opponent, but being kept alone for more than ten years has already worn away his courage and fighting spirit. Secondly, the martial arts idiot is afraid After the inheritance was cut off, Jiang Yichen fell from the sky, so he actually had the idea of teaching Pingsheng Wushu to others. However, due to the short time, he chose to teach the combination of Qimen Dunjia and swordsmanship. Jiang Yichen, he can only hope that even though this young man is not a martial arts wizard, he can still keep these mysterious martial arts in his heart and one day be able to carry them forward.
Qi Men Dun Jia Technique consists of three parts: "Qi", "Men" and "Dun Jia". "Qi" refers to Yi, Bing and Ding; "Men" refers to Xiu, Sheng, Shang, Du, Jing, Death, Jing, which open eight doors; "Dun" means hiding, and "Dunjia" has nine escapes, which refers to the escape from the sky. , Earth Escape, Human Escape, Wind Escape, Cloud Escape, Dragon Escape, Tiger Escape, God Escape, Ghost Escape.
The length and size of the double thorns were exactly what the eyes of the eight-door formation required. Therefore, Yan Qing used his imagination to connect the Emei Thorn Technique and the Qimen Dunjia Technique, which were originally difficult to hit with eight poles, in one place. They complemented each other and each flourished. And the Qimen Double Thorns he created combines eight of the Qimen Dunjia and three of the Nine Dunjia, namely Human Dungeon, Wind Dungeon, and Ghost Dungeon. To be more precise, this double thorn technique should be called the Eight Gates. Three escapes and two stabs.
Each of the eight gate formations has the center of the gate as the formation eye. Within areas of different sizes, it can either apply buffing effects to one's own side or apply debuffing methods to the enemy.
Xiumen means resting and recuperating. The cyan formation uses the power of nature to create a whirlpool of wind with a radius of one foot. The wind serves as a wall to resist the enemy's strong attack and gain the opportunity to adjust the breath and recover. It is for the wind. escape.
Shengmen, which means endless life, orange formation, speeds up the breath adjustment in one's body within a two-foot radius, and restores energy, spirit, and energy faster.
Shangmen means disaster of blood and light. The dark red formation generates the illusion of blood-red thorns and vines within a two-foot radius. It slows down the enemy's figure and at the same time erodes the opponent's energy within the formation's range.
Dumen, which means to prevent micro-duration, is a green formation that removes corruption and cures toxins within a two-foot radius, activates blood circulation and removes blood stasis, repairs certain damage, and prevents the spread of toxins in the body.
Jingmen, meaning Jingxing Phoenix, yellow formation, within a three-foot radius area, can increase one's strength, speed, and endurance to a certain extent.
Death's Door means a life of hundred deaths. The white formation creates a bursting formation with a radius of one foot, which explodes upon contact. It can cause the enemy to be stunned at the least, or damage the enemy's muscles and bones at the worst.
Jingmen, the meaning of frightening ghosts and attracting the gods, is a black formation. Within a two-foot radius, ghosts and ghosts will be generated in the eyes of the enemy, with wails and roars ringing in the ears, confusing their minds. If one's own party enters the formation, it will turn into chaos. The elephant disturbs the enemy's line of sight, which is why the ghost escapes.
Open the door, and the net will open on three sides, which means the cunning rabbit has three burrows. The pink formation allows you to change your shape by opening the door within a radius of three feet, which is a human escape. If you open the door to the enemy, you can use the enemy as the eye of the formation and displace it.
As far as Xuan Xiao knows, Yan Qing used the Emei Thorn itself as the formation eye at the beginning to cast formations. However, the Emei Thorns were only one pair and could only cast two formations at the same time. Their power was limited. Once the two formations were used, If the thorn is used as the formation eye, then you have to fight the enemy with bare hands. If you use a single thorn as the formation eye, you will lose the original martial arts power of the double thorn.
In order to solve this problem, Yan Qing first thought of improving the weapon, making the Emei thorn sashimi thinner, and dividing it into two, three, or four. When it is not necessary to cast the formation, When combined into one, the single thorn will be as thick as before. If needed to cast a formation, one thorn will be separated from it. If it is a single thorn divided into two, two formations can be cast at the same time, and there are two pairs of thorns in the hand. The thorn is used to fight the enemy. If a single thorn is divided into four, six formations can be released at the same time, supplemented by the double thorn in the hand to deal with the enemy.
However, this approach also has certain disadvantages. One is that it requires high materials and craftsmanship for the weapon. It is not difficult to split a single thorn into two, but if you want to make three thorns in one or four thorns, The thorns are integrated into one, and the material used is not strong enough, or the thickness is uneven during the making. Even if the weapon does not die when it is forged, it will make people feel weak when using it. Secondly, using physical objects as the formation eye, as long as the formation eye is destroyed, the formation will naturally lose its effectiveness.
Then, Yan Qing also came up with another method of casting the formation eye based on the sword energy condensation sword, that is, wrapping the sashimi with internal energy condensation, swinging the sashimi out, and using the energy condensation thorn as the formation eye to form a formation. After the formation is completed, The sashimi can be taken back into the hand. In this way, multiple formations can be cast at the same time without using improved weapons, and there is no need to worry that the Qi Condensation Formation Eyes will be destroyed by the opponent.
Of course, using physical sashimi as the formation eye and using Qi Ning thorn as the formation eye have their own merits. If the formation eye is not destroyed, the power and duration of the formation of the physical sashimi completely depend on and are controlled by the caster. The power and duration of the Qi-condensing thorn formation's formation are entirely determined by the amount of inner energy injected into it when the formation is cast.
As mentioned above, whether it is a solid body stabbing formation or a Qi condensation stabbing formation, if you want to be able to perform it skillfully, you need to have a steady stream of inner energy to protect it. The inner secret of thaumaturgy can naturally be used to perform the eight gates, three escapes and double thorns in an unpredictable manner. While toying with the enemy and applauding, if one's own internal strength cannot sustain the consumption caused by casting the formation, then forget it. No matter how exquisite this kind of martial arts is, it is in vain.
Although the Wudang Secret Cave has been abandoned for a long time, at that time, eighteen kinds of weapons were displayed here for Wudang disciples who had trained in Qinggong to kill time. Therefore, Xuanxiao was able to use the eight three-escape double thorns to help Jiang Yichen Understanding the mystery, even though Jiang Yichen was drunk, he couldn't help but marvel at it and became even more energetic.
It should be said that the double thorn is the most suitable for the performance of Qimen Dunjia. Xuanxiao uses swordsmanship to cast the eight-door formation, which is naturally more difficult. It requires majestic inner energy to perform it as well as the double thorn. Generally speaking, it goes without saying that the internal strength required for this needs to be cultivated. Therefore, Xuan Xiao only gave Jiang Yichen its principles. Based on Jiang Yichen's current situation of having no internal strength at all, he used two formations to consume him at the same time. It's not a small thing, but what's more practical is to use single-door formations to assist in fighting at the right time.
The next day, the bleary-eyed Jiang Yichen didn't remember much about the skills Xuan Xiao taught him last night. He had to say goodbye to Xuan Xiao because he still had things to do that his old man had told him to do.
Xuan Xiao didn't try to persuade him to stay. Under Jiang Yichen's dumbfounded expression, not long after, he actually came out of a cave not far from the post station at the foot of Wudang Mountain. If it weren't for Xuan Xiao leading the way, ordinary people would never have discovered that the room could only accommodate The small stone cave with several human bodies actually has another mystery.
Xuan Xiao's explanation for this is very natural. The style of the Tianji Sect is to pave multiple escape routes for themselves. Although the original exit to the mountainside is blocked, it is obvious that there is more than one exit to the Wudang Secret Cave. However, Yuan Shen only cut off his internal strength and did not tie his hands and feet. More than ten years were enough for him to understand every brick in Wudang's secret cave.
Xuan Xiao handed the tip of the sword that he had been holding in his hand to Jiang Yichen and said, "Give it to Grand Master for me."
"This... is good." Jiang Yichen was too curious about the mysterious Tianji sect along the way, and then he noticed the tip of the sword and immediately understood its meaning. Even if the sword is broken and someone dies, Xuan Xiao will share life and death with Wudang!
The two of them didn't say much, just said goodbye to each other, and then went in their own directions. Although this was the first time they met and got to know each other, and the first time they said goodbye, it might also be the only time in this life. the last time.
…
The people who have betrayed the world have no regrets in the end, and the earthly world has begun to show its vigor.
The friendship between gentlemen is as light as water, and each shows his strength in the bumpy road ahead.
