Seventy-two evil spirits can drive away gods!
Its only function is to drive away the gods...
Please note that the word 'drive' is used here, which means to drive, which is different from 'please', 'summon' and so on.
Mo Chengjun doesn't like that kind of magic spell that depends on your mood whether you come or not, and even if you come, how much effort you are willing to put in depends on your mood, because you can't control it.
But "Exorcism" is different. It has to come, but what I ask for has to come; but what I ask for, I will do my best.
In a sense, the underlying logic of "Expelling the Gods" and "Inviting the Gods" are different.
The magic spell relies on relationships, background, and agreements, while "Exorcism" is based on the Shinto system to achieve mandatory exorcism.
Therefore, "Expelling the Gods" doesn't care about the protector gods, let alone which sect is under its jurisdiction. I am the city god of the Wanfa Sect. Why do you, a disciple of the Qi Sect, command me? !
These problems do not exist. As soon as the edict is issued and the name of God is sung, it must arrive.
Of course, you have to ask if there are any shortcomings?
That's for sure, nothing in this world is perfect.
The shortcomings of the magical power of "Exorcism" are also obvious. If the gods you attract are too powerful and have too many backgrounds, and your magic power is too low, you will have to face backlash.
If you can't suppress the other person, you will naturally get beaten. What a normal thing!
Of course, this problem actually doesn't matter to Mo Chengjun. With his background, he really doesn't think any god would dare to stab him in front of him once "Exorcism" comes out.
Or, to be more precise, the truly awesome gods are all sitting in the Lingxiao Palace.
Of course, after being so busy now, this magical power is not Mo Chengjun's only gain. In fact, he has a thorough understanding of the underlying logic of Shinto magic and has already begun to improve many magic techniques.
To be honest, most of the magical arts that are popular today are inherited from the ways of ghosts and gods, and were discovered by those ghosts and gods hundreds of years ago.
To say that they are useful, they are of course not bad, and there are many types and wide popularity, enough to support the use of temple blessings in temples.
But no matter how good it is, it is just like that. Its power is mediocre, especially as the time goes by and Shinto becomes more popular, it no longer shows the power of heaven.
So during this period of time, Mo Chengjun also upgraded and improved many divine spells, and even innovated many divine spells.
For example, the Purifying Incense Mantra, the Incense-Blessing Mantra, the Altar-Purifying Mantra, the Earth-Purifying Mantra, the Heart-Purifying Mantra, the Mouth-Cleaning Mantra, the Body-Purifying Mantra, the Golden Light Mantra, the Substitute Mantra, the Surprise-Reducing Mantra, the Healing Mantra, etc... …
In fact, it is not difficult to see that the evolution process from these magical arts to magical spells is mostly to eliminate disasters, pray for blessings, cure diseases and exorcise evil spirits, and protect oneself. There are almost no divine spells that are actually used in fighting.
In fact, as the temple blessing that has the most contact with mortal believers, these auxiliary divine spells are actually far more useful than offensive divine spells.
Of course, to paraphrase a certain great man, 'having no sword in your hand' and 'having a sword but not using it' are two different things. We can use it, but we absolutely cannot live without it.
Therefore, in order to increase the self-protection power of the temple and the power of fighting with the temple's blessings, he improved the 'God-Inviting Curse' and named it 'The God-Inviting General Curse'!
Yes, "Exorcism" is very good, but the problem is, this is a magical power. Even if it is spread, how many people can master it?
The 'Spell to Invite the Gods' can be regarded as weakening several versions of "Expelling the Gods". Its disadvantage is that it can only be used by temple blessings; you can only invite the gods you believe in; when you invite the gods, you have to make things clear.
These rules and regulations are all limitations, but compared to Kyushu's 'God-Inviting Curse', it still has the advantages of responding to requests, maximizing the reduction of divine power, and excellent fighting skills.
Of course, this is just one of his ideas for solving the problem.
In fact, he believes that it is not impossible to add offensive divine spells, but this must start with the authority of the gods.
For example, Lei Zu Wenzhong was born with the ability to control thunder.
For example, if you summon the power of Monkey King, the Monkey King, you must have his steel and iron bones and the ability to fight.
Another example is that there is a Feng Boyu Master in Heaven. Is it not too much to develop several divine spells that use wind and rain?
In fact, Mo Chengjun has already discovered that although the great gods in the Lingxiao Palace seem to be just illusory bodies, after the division of priestly positions and responsibilities are clear, the same incense and willpower enter the body, and they show different characteristics. Attributes.
The most distinctive ones are that Lei Zu Wenzhong's incense power is like thunder and lightning, Huode Xingjun's power is like flames, Jiutian Demon Patriarch's power is best at subduing demons and demons, and Cheng Huang's land power is just like the earth in their area. There is a close connection.
In essence, all the wishes of incense are "wish" particles, so why do they manifest in so many different ways?
To this question, Mo Chengjun gave the answer a long time ago. 'May' the unique attribute of the spiritual particles - simulation, play a role.
So why does this simulated divine attribute appear?
It’s because of the priesthood!
When Mo Chengjun established the mythological system, when storytellers told those mythical stories over and over again in the mortal world, when the images of gods were fixed in the impressions of mortals, and were repeated again and again in prayers.
In this way, the god's image, duties, and even divine attributes and abilities will move closer to that direction.
The so-called "two-way rush" is like this. Gods influence mortals, but why don't mortals influence gods? !
It was also during this process that the seemingly unintelligent gods above the Lingxiao Palace were also receiving enlightenment in their wisdom, becoming more and more like truly wise gods.
This is not impossible. Think about the second general characteristic of spiritual particles, spirituality; think about the birth of ghosts and ghosts; think about the little girl with two buns and a flying sword, and she has spiritual wisdom and becomes a fairy sword.
Do these count as refining falsehood into reality?
These topics, which also belong to the Shinto system, are the directions that Mo Chengjun will study next.
However, before that, some things were already urgent and had to be dealt with.
Well, if the above are the benefits gained from the majestic development of the Kyushu Shinto system, then naturally there are also disadvantages.
The shadow beneath the light can never be ignored.
…
In general, the Shinto in the cave is, to put it bluntly, a testing ground. It is conducted under Mo Chengjun's nose and cannot escape his control no matter what.
But Kyushu is different!
After all, there is a layer of separation there, and he cannot pay attention and control in a timely and effective manner. On the contrary, it develops more barbarically, more unscrupulously, and more unruly.
Or, to put it another way, what he was worried about before happened.
Belief, starting from the perspective of "prayer", can be very pious; but from another perspective, starting from "fear", you can also gain the power of incense and wish.
Especially for mortals, in a sense, it is a typical fear of power but no morality!
Therefore, when some gods gain a lot of incense and wish power by guiding 'natural and man-made disasters' and then solving these 'natural and man-made disasters', some things eventually get out of hand.
They may not dare to go too far, but they definitely don't bother too much.
And more and more of these things are affecting mortals, and they have become an indispensable part of the chaotic situation in Kyushu.
And in the eyes of the second spirit, he saw the resentment and hatred buried in countless incense and wishes.
This is obviously not a good thing, but these idiots don't know it yet, and the gains are real.
I have to admit that no matter how good and perfect Mo Chengjun's idea was before, there will always be people, no, gods, who can find loopholes and make profits under the rules.
Therefore, when it’s time to rectify it, you really can’t be lenient!
…
That night!
Taixu Tian.
The human emperor Yin's soul wandered to the Nantian Gate. Looking at the people coming and going there, he looked a little confused.
He had the "Heavenly Reception Order" and could indeed come here, but the problem was, that night, he didn't take the initiative to trigger it, so why did he get here?
The bright red Shinto official robe is absolutely conspicuous here. Under the Nantian Gate, a beautiful fairy in white saw him. She moved lightly and came to his side. She saluted and asked, "But His Majesty Yin, the Emperor of Kyushu, is in person?"
"It's me!"
Di Yin looked at her, nodded slightly, and asked, "Who are you?"
"The envoy from Heaven is also a member of the Nine Provinces human race. I will not announce my ordinary name. Your Majesty, you can call me Peony." Fairy Qingli said this, and then added: "I have been waiting for your Majesty here for a long time."
Di Yin narrowed his eyes: "Wait for me? So, someone arranged for me to come here?"
"yes."
"Do you know who it is?"
Mudan did not hide anything and said, "I am a person who is familiar with His Majesty."
Di Yin's eyes lit up and then darkened: "Are you talking about the inspection of the Immortal Official looking for me?"
"yes!"
"Does Fairy Peony know what's going on?"
Peony smiled, her smile was as bright as peonies in full bloom: "I don't know this, but the inspection immortal official is already waiting for you. Just ask when you go."
"Okay, let's go."
"this way please."
Peony took the lead and led Di Yin into the Nantian Gate. They walked through the Jade Stairs Corridor, crossed over to the Jie Yin Hall, and walked deeper under the gaze of countless heavenly envoys.
The Heavenly Court can be very large, so big that even a reception hall can be infinitely wide. It is also the main activity area for the Kyushu Heavenly Court envoys.
In addition to receiving extremely special tasks, they could not go to other areas of the heaven. At this moment, Mudan led Di Yin, walked across the covered bridge, walked through the water, passed through several palaces among the clouds and mist, and finally arrived. Next to a palace complex.
Looking up again, he saw three shining characters on it - Inspection Hall!
When we arrived here, we were guarded by heavenly soldiers and generals. They were all about ten feet tall, wearing silver armor and helmets, holding long spears, and their eyes were like lightning.
Obviously, this inspection hall is not accessible at will, but after the Peony Fairy handed over her waist badge and took out the pass documents, she was finally able to enter.
At this time, Emperor Yin's awareness of the status of the Immortal Inspector in Heaven was also constantly raised. He once thought that the Immortal Inspector was similar to the old man who brought him in, but now he saw that he was wrong.
After walking for a while, they finally arrived at an elegant and simple living room.
There were many decorations and arrangements that Di Yin had never seen before, and the style was very different from Kyushu. However, he didn't have much time to look around when he saw someone walking out of the back door.
"Mudan, I have seen the immortal official. Emperor Yin of Kyushu has brought him here."
"Well, you go ahead."
"yes!"
Mudan just left, leaving Di Yin and the visitor looking at each other. Di Yin saw that the visitor had a majestic appearance, a well-mannered manner, and an indescribable confidence in his brows.
He had never seen this face before, but the figure gradually overlapped with the one in his memory. With a little temptation, Di Yin asked: "But the inspection immortal official is in person?"
Mo Chengjun nodded slightly and said, "You don't know me now?"
Di Yin said: "When we met, the immortal official covered his face with mist, so he really didn't see his true appearance."
"That's true, but in this heaven, there is no need to cover up."
Well, Mo Chengjun would never admit it. His face was also made up. He found a very handsome person from his memory, and he wanted to be handsome.
As for meeting each other in person?
Haha, forget it, everyone can keep a good memory.
With that said, Mo Chengjun no longer looked around, but went straight to the point: "Your Majesty, do you know what I am asking you to come here for?"
(End of chapter)
