346 "Exorcism"

Style: Heros Author: A foreign land 2Words: 3393Update Time: 24/01/12 00:52:14
A long time ago, Mo Chengjun thought about using the magical world created by the magical power of "Huang Liang Yi Meng" to create a 'metaverse'. At that time, he faced many problems, one of which was the 'internet mode'.

The civilization of cultivating immortals is not a world of technology. He can't install 'base stations' all over Kyushu, let alone build a large formation covering Kyushu and connect the immortal ice coffin like the Qingcang Peak Secret Realm.

That would be too costly and not feasible, so one of the difficulties he had to overcome was to allow ordinary people to achieve 'long-distance wireless Internet access'.

During that time, this subject worried him so much that he even thought there was no hope in a short time. However, he finally solved it. His inspiration came from the Shinto system he had studied before.

Gods have a special ability, that is, believers can pray devoutly and contact the gods.

And gods can also cast their will from a distance and send down divine power, whether it is rescue or divine punishment.

Of course, he didn't understand what the principle was, so he simply simulated the operation method and solved the problem.

What stands out is that I can't figure out what's going on inside, but it just works.

But now, he wanted to ask, why?

Why can gods project consciousness and incense power over long distances?

Why can the 'God-Inviting Spell' transmit information to gods over long distances and exert divine power?

Problems from a long time ago reappeared at this moment. The overlap and collision of thinking made Mo Chengjun feel the passion for research.

After analysis, he regarded the entire process as an express delivery, and express delivery has three unavoidable points: starting point, destination and courier boy.

The starting point and destination can be regarded as a problem, that is, positioning!

That’s right, it’s positioning!

A very simple question, the land of Kyushu is so vast, and the divine power of incense descends, you must first find out the location of the person praying, right?

Otherwise, wouldn't it be a huge embarrassment if he strayed to another place?

There are no satellites or navigation in this world, but the magic under the power of Incense is just like installing 'precision guidance'. What does it rely on to hit wherever it points?

Regarding this issue, Mo Chengjun only briefly thought about it and then set his sights on the 'God's Name'.

The reason is also simple. This is his idea when solving the problem of "dreaming from a distance".

When ordinary people pray, they may have various prayer words, but they always put the "name of god" at the beginning. Only in this way can it be clear which god they are praying to.

Otherwise, there are so many gods in the sky. Even if they receive your prayers, they will probably think that they are not looking for me, so they can ignore them!

Moreover, as far as the existing operating mechanism of the Godhead is concerned, it is directly filtered, so there is naturally no response.

This is an ineffective prayer, but in a sense, this is positioning!

This idea is undoubtedly correct, but obviously it is too superficial and not deep enough. It is like someone asking you where you live?

You said, my family lives in Yunzhou.

Is this answer correct?

It's right, but does it make sense?

Not at all!

However, following this line of thought further, Mo Chengjun slipped out the 'thread of faith' again.

Maybe mortals and even gods can't see it, but in his eyes, this vague 'line' really exists.

It is possible to say that the communication between gods and mortals is through this 'line', but what about going deeper?

Where did this 'line' come from?

What is its essence?

This requires us to look at the problem from a 'microscopic' perspective, and Mo Chengjun directly focused on the 'wishes' spiritual particles.

Then, the problem that troubled him arose. He believed that there were only two points that could play a 'positioning' role.

One is the personal characteristics in the brand of 'Jing Qi Shen'.

The essence of the wish power of incense is the particles of wish spirit that are imprinted with the "Jing Qi Shen" of mortals, and the "Jing Qi Shen" of mortals has personal characteristics, just like everyone's fingerprints, unique.

If it is positioned this way, it is certainly possible!

The other is the prayer carried by the 'wish' particle.

Prayers originate from mortals, are carried by the "wish" spiritual particles, and are returned to gods. This coming and going is like building a bridge, linking the two ends, and thus becoming the coordinates of positioning. .

The two hypotheses seem to be logically consistent, but it is obvious that one is wrong, or both are wrong.

For this reason, Mo Chengjun thought about it and finally thought of an experimental method.

He extracted a part of the wish power from Lei Zu Wenzhong's godhead, and then divided this part of the wish power into subdivided parts. He really picked them one by one and selected a mortal servant named 'Cuihua'.

This servant girl was about forty years old and worked for a wealthy family. She had a skill in combing hair. She was very popular with the old lady in the family and she often took her with her.

The old lady came from a wealthy family in Yunzhou and survived the ghost disaster. She had seen the power of thunder and disaster, so she devoted herself to the Nine Heavens to respond to the sound of thunder and transform the Heavenly Lord. She often went to the "Lei Zu Hall" to offer incense, which also gave her I took it with me.

And she also got the promise after making several wishes, so she often fulfilled her wishes.

To be honest, her old lady may seem very pious, but in fact she is just a fake person. Her personal purpose in praying is too important and she has bad intentions, which makes her unpopular. However, this servant girl is indeed a pious believer and has contributed a lot. The power of incense and desire.

Mo Chengjun singled out her power to fulfill the vow, refined it with real fire, and gathered it into a mass of merit after seven days.

Then, he tried to contact the other party through these merits and cast a magical spell of 'Soul Requiem and Purify Heart'.

Mo Chengjun's idea is that merit is the power of incense and aspiration purified to the extreme. It has no "personal characteristics". If the magic is positioned as "jingqishen", then this magic will not be able to find its target.

But if it is not positioned as 'Jing Qi Shen', the magic will not be affected, and whoever is supposed to receive it will receive it.

This experiment was designed quite cleverly, and in the final result, the magic failed!

It felt like I missed a number when making a phone call and couldn't dial it out at all.

This result made Mo Chengjun excited for several days, because it represents 'positioning', which relies on the personal characteristics of the 'spiritual spirit' carried by the 'wishes' spiritual particles, which are unique to mortals, that is, the merits need to be refined. out of the impurities.

After solving the 'positioning' problem, we have to face the second problem - the transmission of the divine power of incense and the will of the gods, which is analogous to the 'courier boy' in online shopping and delivery.

Or, from a microscopic perspective, how do the 'wishes' spiritual particles complete the transmission of magic and will?

For this reason, Mo Chengjun made many guesses and designed many experiments, but the results were all rejected by him.

Until the end, he even put forward an extremely bold hypothesis - in addition to the two unique characteristics of 'carrying prayers' and 'simulating', the 'wish' spiritual particles also have a third characteristic.

It is this third characteristic that promotes the rapid and efficient transmission of incense's divine power and divine consciousness. For this reason, he also gave this undetermined characteristic a name - Dongfeng.

The meaning is very clear, Dongfeng Express will achieve its mission!

This could be used as an experiment, and Mo Chengjun discovered that this third characteristic does not seem to be very valid.

Because, among the three general characteristics, there is also 'resonance'!

Basically, all spells are guided by mana, driving the surrounding heaven and earth spiritual machines to release energy together, thereby increasing the power of the magic spell. What is used here is the 'resonance' characteristic of the spiritual machine particles.

So, does this long-distance transmission of energy and consciousness count as a use of the 'resonance' characteristic?

As soon as this hypothesis came out, Mo Chengjun immediately started experimenting.

He first analyzed the existing divine arts, dismantled the closed loops of spiritual patterns belonging to the divine arts one by one, analyzed the function of each part, and found the structure in charge of 'transmission'.

Then, he dismantled the dozen or so 'god-seeking spells' he had acquired. First, he compared the differences between the several spells, found the common points, then continued to dismantle them, and then compared them with the ones above.

Gradually, a complete process of prayer and divine magic was formed in his mind.

It was also during this study that Mo Chengjun realized that the Shinto system was actually a "two-way rush" between gods and mortals, and the communication between the two sides was much more frequent than people imagined.

Talking about the principle, it is roughly based on the "personal characteristics" of the "will" spiritual particles, and then through the "resonance" effect of the spiritual particles, the spiritual energy and the will of the gods can be transmitted at high speed over long distances.

By this time, Mo Chengjun had a deeper understanding of the Shinto system and even the application of spiritual particles. It seemed that there was no substantial gain, but in fact the gain was huge.

For example, Mo Chengjun doesn't like any of the 'God-Inviting Curses' that are popular in Kyushu now.

Based on the theory, he redesigned and structured it based on his understanding of the God-Inviting Mantra during this period.

In a sense, there is no essential difference between divine spells and spells. Mo Chengjun can round up and flatten the spells and magical powers and improve them at will, so this divine spell is actually not that difficult.

What's more, after studying it up to this point, he already understood the inner rules clearly, and every part of the constructed divine spell was clear and clear.

From this, it only took another ten days for him to obtain another magical power.



Inside the cave.

On the boundless wilderness, there are lush vegetation, shady trees, birds flying together, cicadas chirping, and a scene full of vitality.

Mo Chengjun stopped his ray of light right here, stretched out his hand, and made a hand seal. He saw three pillars of fragrance burning out of thin air, and the curling clouds of smoke drifted three inches away before disappearing.

"Xuanzong of heaven and earth, the root of all qi; I have cultivated extensively for hundreds of millions of kalpas to prove my magical powers; I am the only one inside and outside the three realms. I am the bodyguard of the three realms, the five emperors are here to welcome you, and all the gods are paying homage to me. Listen to my orders!

Please invite the Monkey King, the Monkey King, to come to the world and conquer the demons, as urgent as the law dictates! "

boom!

There was an explosion, and a sea of ​​clouds was seen rolling up above the sky. Everything in sight was covered with golden light. A colorful cloud burst through the sky and came to the front in a somersault.

But I saw this great god, wearing a golden chainmail, a purple gold crown with phoenix wings on his head, walking on lotus root silk, and holding a wishful golden hoop. He looked majestic and majestic, and when he looked around, he felt like a warrior. The fierce aura of the battlefield shook all directions.

Standing still, he shouted loudly: "Here comes my old grandson!"

Looking at this mythical figure who seemed to come out of his memory, Mo Chengjun could hardly keep his expression calm. He couldn't help but murmur to himself: "It's done, it's done!"

Then he laughed: "Hahahaha, it really happened!"

"This magical power should have a resounding name. This magical power should be called, Exorcism!!!"

"Three thousand worlds, above and below the void, all gods and Buddhas, all obey my orders."

"This is "Exorcism"!!!"

(End of chapter)