When the eyes of the meritorious golden body passed through the layers of barriers and fell on the land of Jiuzhou, Mo Chengjun finally knew what happened during this period.
I finally know why the Eight Immortal Sects did not destroy the Shinto, but let them leave Yunzhou - in one sentence, they got benefits!
Originally, the divine way passed down from heaven needed to obtain divine fire through the altar of apotheosis; it needed the human emperor's order to determine its orthodoxy; it needed to determine the scope of the priesthood and delineate the area.
Of the three, no matter which angle you look at it, Shinto cannot escape the authority of the Human Emperor, and it is also an excellent supplement to the Human Emperor's authority.
If you use it well, you can even fight against the Immortal Sect and have a fight.
But this is a situation where the authority of Shinto is integrated into one body. It has advantages and disadvantages - those who eat alone will not be popular with others.
If Mo Chengjun's design is followed, it is almost impossible for Shinto to be completely promoted in Kyushu, at least not in a short period of time.
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Because the Immortal Sect would not allow it, no matter how powerful the Zhao royal family was, they would not be able to go against the entire Nine Provinces Immortal Sect.
Therefore, Di Yin changed a method, or the quality that a mature politician should have - the art of compromise.
First of all, he published a part of "The Art of Ascension to the Gods" to let all sects know exactly that the way of the gods is different from the way of ghosts and gods and is controllable.
This is the basis!
Secondly, he gave the Eight Great Immortal Sects the promise to consecrate gods.
Although it was only within one-third of an acre of his own land, and although he still had to issue an edict through the Human Emperor, he promised that as long as the Immortal Sect submitted a letter requesting sealing, he would approve it.
Then, things completely changed.
What was originally a one-family affair became shared by the Eight Immortal Sects and the Human Emperor. The benefits were diluted, but it was recognized by everyone.
As for why Xianmen is also interested in Shinto?
The reason is also simple. Although the path to immortality is good, how many people can become immortals?
As for Shinto, it may have shortcomings, but how can it be said that it is also a path to immortality?
If you can't go on the immortal path, can you turn to the divine path and find a breakthrough?
Finally, even if you become an immortal and live for thousands of years, you still have no friends? No relatives? Don’t have a close disciple?
If they die, are you not going to find another way for them?
Which monk should not face these problems?
The result is, how could the Immortal Sect not pay attention to Shinto?
How could you not be interested?
Moreover, the foundation of Shinto is mortals, and there is no direct conflict of interest with the Immortal Sect. In a sense, they can actually achieve coexistence of interests, hello, me, everyone!
As for the result?
Just look at how Shinto has now left Yunzhou, taken root in the land of Kyushu, and bloomed everywhere, you can already know it!
Perhaps they have a more secret agreement that is not known to outsiders, but the choice of the Eight Immortal Sects is self-evident.
Of course, there are those who are happy and those who are unhappy. The conditions given by Di Yin are good for most immortal sects, except for the Yunzhou Jianfu Sect.
There is no other way. Yunzhou has already gone through a round of 'Taishan Conferring Gods', and there are not many positions left. Even if you want to retaliate and create new people in the future, there must be sufficient reasons.
But there's nothing you can do about it, the Jianfu Sect is a 'newcomer' taking over!
Weak in strength and weak in foundation, the matter in Yunzhou has not been completely settled yet, and the Ghost Spirit Sect seems to be unconvinced...
When you face so many problems in person, your temper will naturally soften. When everyone thinks it's good, does your opinion matter?
Is it important?
At a certain moment, the ancestor of the Sword Talisman was so angry that he was itching his teeth, but he was a tolerant person, so he endured it.
To be honest, after learning this, Mo Chengjun always felt that this did not seem to be Emperor Yin's handiwork, at least it was not consistent with Emperor Yin's style of doing things in his memory.
But he also has to admit that his understanding may be too one-sided, and this may be the choice a mature politician should make.
As a result, after the tenth month of the golden autumn and the enthronement ceremony of the Human Emperor, there was no serious internal strife between the Immortal Sect and the Zhao royal family as many people had speculated, but the era of Emperor Yin entered peacefully.
And because the country was named "Wan Shi" by Emperor Yin, it was called "The Era of the Beginning of Everything, the Era of the Gods".
For a long time after that, memorials from the major immortal sects flew to the imperial capital like snowflakes, and after being stamped with the human emperor's seal, all kinds of gods sprung up like mushrooms after a rain.
Matching this, temples are rising from the ground on the Kyushu Continent. Various legends related to gods have greatly enriched the spiritual world of mortals.
Of course, the major immortal sects are not entirely "used". They received the "Art of Ascension to Gods" from the Zhao royal family, and also collected a large number of contribution points, and exchanged it for "The Art of Ascension to Gods" from the Illusion Magic Heavenly Court. The first version, two confirmations, checking for deficiencies.
Even in order to study Shinto, the eight immortal sects worked together to form a strategy team to conduct more in-depth research on the Shinto system.
It is said that the leader is an elder who has almost retired from Taishang Daozong. He is best at researching and creating methods and is an authoritative figure in this field.
Of course, you have to believe that a magic-creating master like Mo Chengjun is absolutely unique among the Nine Provinces human race. Even the so-called authoritative elder of Taishang Daozong wants to understand a brand new power system. Tens or hundreds of years.
Those who cultivate immortality have a longer lifespan. Sometimes, you can't measure them with the mortal's concept of time.
However, although there are no big results, at least they are not like Mo Chengjun who has produced results such as "Golden Body of Merit" and "Refining Merit by True Fire" that can promote leaps and bounds in the entire system, but you can't say that they There is absolutely no gain.
In fact, thanks to the different research angles, some of their achievements even made Mo Chengjun's eyes light up.
It should be said that the Xianmen's research on the Shinto system is not 'true love' after all. They think more about how to use it, how to get benefits, and what benefits they can get...
From this point on, they obtained a Shinto sacrificial method - the Dharma Protector.
To be honest, sacrifices have been done since ancient times. Even in the Immortal Sect, it is normal to set up memorial tablets for ancestors, burn incense and pray for blessings.
It’s just that no one thought about going down this road before. Well, actually they have thought about it. The way of ghosts and gods is the proof, but they didn’t succeed.
Now that the Shinto system is complete, everything is different.
It should be said that in any immortal sect, as long as there are major cultivators above the Nascent Soul, there will always be situations where the fighting skills lose the physical body and only the soul is left, similar to the situation of the three supreme elders of the Galaxy Sword Sect.
If they were enshrined in the sect and nurtured with the power of incense and vows, it would actually be equivalent to raising a god.
Moreover, they are major cultivators, with a high starting point and strong autonomy. With the help of the incense and wish power, they can also display considerable combat power.
From this, they can stand between the virtual and the real, between the Yang world and the Yin earth. If necessary, they can control the Yin soldiers to protect the law and the way.
This is the protector god.
To be precise, the Protector God has some meaning as a spiritual beast that protects the mountain. He can also replace the mountain patrol team and patrol the four directions day and night.
As soon as this method came into being, it was loved by many sects. After all, who doesn't have an elder who has lost his body due to fighting?
Of course, if it only stops here, this method will be just like that. But with the development of the second method, this divine way has been pushed to new heights.
The name of this method is the 'Spell to Summon God'. Of course, it is also called 'Shen Da', 'Summoning God Technique', 'Summoning God Technique', 'God General Technique' and other names.
Well, although there are many bells and whistles, and each has its own advantages and disadvantages, the connotation is the same.
That is, during the fight, you can use altars, talismans, real names, amnesty orders, etc. to summon the protector gods enshrined in your own camp to fight for yourself in the fight, adding another third of power.
And because the Dharma Protector just sent down a wave of divine power, it doesn't matter even if the body is broken up, at least it can't hurt his life.
As a result, the Kyushu human race actually developed a new fighting method, which can be regarded as the first of its kind in history.
To be honest, Mo Chengjun really doesn't care much about the method of enshrining the protector gods. Just take a look at the great gods in his Lingxiao Palace. Which one is not a thousand times better than these 'chicken ribs'? It is necessary to take a closer look. ?
But 'Please God's Curse' is different!
This technique directly opened up a certain mode of thinking in Mo Chengjun, as if he had an enlightenment. For a time, I don't know how much inspiration came to my mind.
Yes, yes, I have a lot of gods at my disposal, why not study this method of inviting gods to come down to earth?
Just light a piece of talisman paper, give an order, and recite the formula.
Taishang Laojun is as urgent as the law. Please ask the Nine Heavens to respond to the thunder of the Yuan and the Heavenly Lord to come down to earth to help me conquer the demons!
Then, the sky was filled with dark clouds, thunder roared, and thunder tribulations crashed down...
Crackling!
Boom, boom!
The enemy has been wiped out, this force is full, tsk tsk!
As soon as this idea came up, Mo Chengjun couldn't help it. He directly used various channels to get all the 'God-Inviting Curses' that could be collected on the market.
Then, while warning myself not to be addicted, not to be addicted, I couldn't wait to study it.
It has to be said that although this 'God-Inviting Curse' is a new category, it has been played with many tricks by those immortal sect major cultivators.
It is also about asking gods to come down to earth, but there are many differences.
For example, the 'God Strike' is to ask divine power to fill one's body, which can greatly increase one's physical strength within a certain period of time, without fear of pain, without fear of injury, and to increase the defense value.
But there are also disadvantages. When divine power enters the body, the spirit will be affected to a certain extent, and the thinking mode begins to tend towards the gods.
Another example is the 'Summoning God Technique'. What stands out is the word 'summoning'.
You 'call' the gods, and the gods will come when they are happy, but not when they are unhappy.
In fact, it doesn't have much coercive power. If you meet a god with a bad temper, or if you are unhappy today, it would be frivolous to ignore you, and it may cause you trouble.
Of course, there are also benefits. If you have a good relationship with a certain god, you can respond to your requests, and even the ghost officials under your command can be controlled by you.
There is also the 'method of summoning gods', which emphasizes the principle of 'summoning comes and going away'.
This method highlights a noble status, and must have a backing, a background, and strength. Only in this way can an order be issued, and the gods dare not come without obeying the order.
And those who are qualified to use this 'Summoning God Method' must be the leader of the sect and a first-class Supreme Elder. Of course, looking at the entire Jiuzhou Continent, the only ones who can confidently use this 'Summoning God Method' without worrying about backlash are Someone is the emperor.
As for the 'divine general', it actually means inviting gods to come to the world. It does not attach itself to the human body, but directly summons the gods.
It also depends on the level of the spell. The background background is different and the power is different. If it is powerful, you can even directly summon the god himself to fight for you.
Well, there are different types of 'Spell to Invite God', each with its own advantages and disadvantages. I would like to ask Mo Chengjun which one is his favorite?
Of course I don’t like any of them!
The only question that pops up in his mind now is - what is the principle of this 'god-inviting curse'?
Why can you ignore space and distance and summon the will of the gods and the power of incense and incense?
This seemed to be a very novel topic, but after Mo Chengjun researched it, he suddenly discovered that he was not familiar with the 'God-Inviting Curse', but he was very familiar with similar principles!
To be precise, it has been used in his projects a long time ago, such as Taixutian's 'Dreaming from a Long Distance'.
