When the project first started, Mo Chengjun would still allocate some energy to focus on things other than the project.
For example, he would help analyze the progress of the research projects of everyone in the scientific research institute, check the experimental plans, and give some opinions.
For another example, let's pay attention to the development of Dongtian. Since everyone says that the 'Prosperous Tang Dynasty' can be created, then it really should be created.
But how to promote the emergence of a unified dynasty?
This is a headache!
Furthermore, Mo Chengjun is already a major practitioner of Yuanying, so his cultivation at the Yuanying realm cannot be left behind.
The Xinghe Sword Sect naturally had enough secret scrolls of cultivation experience for him to look through. Coupled with the abundant inspiration in this cave and his outstanding talent, his cultivation was able to make rapid progress, like a rocket.
But pure speed is no longer what he pursues. What he strives to adjust is the reasonable allocation of time between cultivation and scientific research, trying to achieve a balance between the two.
Moreover, most Nascent Soul Overhaulers will take advantage of this period of breakthrough to learn more secrets, practice some magical powers, and refine some magic weapons, in order to complete the qualitative transformation of the golden elixir and Nascent Soul Soul Cultivation, and truly possess the killing power of the Nascent Soul Overhaul.
But Mo Chengjun gave up after much thought.
After all, he is different from others. He has no shortage of magical powers and secrets. Although his mana has caught up now, if he spends more time, it is not impossible to get magical powers worth thirty-six heavens.
But this kind of purely quantitative pile-up has no meaning. It is flashy and practical, and he will not take it.
Of course, the above are just appetizers besides the main meal. Mo Chengjun still only devotes most of his focus and energy to the Shinto system.
However, unlike the previous one where no observation object could be found, this time, the Shinto system has been rolled out whether in the cave or in Kyushu.
There are a lot of famous gods and less famous gods, and he has enough research materials.
The only problem is that the projects he has taught before have clear goals, and the results he wants to achieve are already clear before starting the project.
But this time, the goals are relatively vague. What results can be achieved and what inspirations are available are just a matter of taking one step at a time.
This is more like an in-depth exploration of the Shinto system, extending and expanding after laying a good foundation.
Furthermore, this time the project has no time limit.
It has been more than thirty years since he came to this world. At this time, Mo Chengjun should feel the most secure, and his mentality is no longer so tense.
Of course, this does not mean that he will slack off. Scientific research is still about doing it in one go.
After spending about half a month, Mo Chengjun finally went back and forth with the information he had accumulated before, carefully going through it several times. While deepening his impression, he also tried hard to find inspiration between the lines.
Well, to be precise, there are still a lot of questions that can be asked, but when it comes to solutions, directions of exploration, and that flash of inspiration?
Uh, how easy is this!
Half a month later, he entered Taixu Tian again and sat in the most noble position in the Lingxiao Palace.
Although he didn't like the feeling of being aloof and treating all living beings as ants, with the help of the Illusion Heaven and the God Altar, he could devote his vision to almost every god.
This is unparalleled convenience.
Then, he looked at them, or listened to the believers' prayers, or responded to them, or fell into dreams, or bestowed magical powers, or used certain means to seek benefits and avoid harms for others. Anyway, he was busy every day. No pause.
Naturally, there are busy ones and lazy ones, and some gods are actually building their own 'homes' instead of doing their job.
Theoretically, it is possible to practice Shinto in the physical body, but as far as the current situation is concerned, after most of the gods have died, the remaining ghosts have embarked on the path of Shinto.
They can bring their will to the mortal world through temples and believers, but their bodies are still in the underworld.
However, they can use the temple as an anchor and build their own residence on the back of the temple, on the yin soil.
These residences are also very particular. If there are not many believers and the incense is not strong, then a place for each household will be opened.
The most typical ones are the Tu Gong and Tu Tu Lao. They are only in charge of one village. They have so few believers and will power, but they can't help but mess around.
But if the incense is in full bloom and there are many believers, there will naturally be inexhaustible incense and will power, that is, you can build a city, and the typical representative here is the city god.
As we all know, people become ghosts after death, and ghosts also have a life span.
However, in a dangerous place like the Yin Earth Underworld, not many ghosts can live well until the end of their Yin life.
It's like living in a troubled world, how many people can survive to the end of their lives?
But the gods can take the souls of their believers into the residences they build, so that they can live a long and stable life.
Moreover, the first ghost officials were also selected from this group of believer ghosts.
They can not only take on various positions and assist the gods in managing ghost towns, but they can also reduce the burden of the gods, travel between the yin and yang realms, come to the world, and answer the prayers of believers.
Of course, since it is work, it must be paid. Most gods will allocate some incense and vows to their ghost officials, and these ghost officials can also use the incense and vows to practice and embark on the path of Shinto.
Perhaps one day, they will have a further opportunity to become true gods.
To be honest, these "accidents" were not designed by Mo Chengjun. It was more like each family was free to play freely after the foundation was laid. After the house was built, as for how to decorate it, it all depends on personal preference. .
And countless gods are being added and subtracted, making the entire Shinto system more and more rich and perfect.
However, if there are good changes, there will naturally be bad ones; some gods are conscientious, but there are also gods who have bad ideas.
In this regard, it's okay in the cave. There are three supreme elders sitting in charge, and there is a visible and tangible heaven to suppress it. No gods dare to do anything.
But Yunzhou is different!
Even though Shinto has only been around for a short time, "taking shortcuts" is almost something you can do without a teacher.
There was a river god who used his divine power to cause floods and flooded a small town. Although he did not dare to actually hurt anyone, he used this to force mortals to sacrifice to him and gain faith.
There are even mountain gods who drive wild beasts to attack mortal villages, forcing mortals to offer sacrifices, burn incense and pray every day.
Although this kind of thing is just an exception now, if there is no strict supervision and strong punishment, it is estimated that it will not be long before it becomes the norm.
And this was what Mo Chengjun couldn't bear.
He spread the Shinto system to cause trouble for the Butian Sect, not to exploit and bully mortals.
Therefore, it was inevitable to take action. What he was struggling with was to directly bring down the thunder and kill them?
Or inform Emperor Yin and let the Emperor handle it?
Or use some other method, for example, among the gods in heaven, there is also a judicial war god who specializes in handling gods?
This matter also needs to be considered.
However, this incident also reminded Mo Chengjun that everything has pros and cons. He created this Shinto system, so it cannot be used as a tool to harm others while he is still alive.
However, before he could set the rules, the first wave of inspiration for this scientific research came.
Of course, this inspiration did not come out of thin air, so we have to talk about the Kitchen God first.
The three supreme elders of the Xinghe Sword Sect lost their bodies in a previous battle and then embarked on the Shinto path. One of them received the priesthood of the 'Kitchen King'.
Don't think that the Stove Lord who is in charge of the 'stove fire' is very ordinary. In fact, mortals are not monks after all, and they can eat food and breathe.
As a mortal, three meals a day are indispensable, and as long as you eat, you have to turn on the fire?
The result is that, if we have to make a ranking, although this Kitchen God does not have the most temples, but every family has one or two enshrined on the stove, it is the one who has the most incense and aspiration.
And because the power of incense and aspiration is the most abundant, the Supreme Elder made some additional attempts and research while practicing.
For example, he tried to use the purest incense and wish power to condense his golden body.
As far as the existing Shinto is concerned, although the promotion system is incomplete, there are vaguely three realms.
That is, the semi-god realm where the divine fire is condensed, the true god realm where the godhead is condensed, and the golden body realm where the wish power is condensed into the golden body.
And because of Mo Chengjun's help, the three supreme elders were extremely successful in the first two realms. However, the condensation of the 'Golden Body of Vow Power' was slow work and meticulous work, and it required a huge amount of incense and wish power. If it accumulates, it will naturally not get up quickly.
And if the Supreme Elder wants to use the purest incense and wish power to condense the golden body, it will naturally be even slower. Therefore, even though he has collected the most incense and wish power, he has the lowest progress.
Of course, Mo Chengjun didn't care what his progress was. Just because of the Kitchen Lord's choice, he suddenly had a strange idea - to what extent could this incense power be purified?
In essence, the power of incense comes from tens of millions of people, and this "mixed nature" is almost engraved in the bones.
Even if it is calcined with divine fire and the personal imprint on the 'Jing Qi Shen' is removed, to put it bluntly, it is just a preliminary purification and can be mixed. How pure do you want it to be?
Of course it doesn't count.
But if we continue to go deeper and use all means to purify this will to the extreme, what will happen?
This is definitely a direction worth exploring, and after having this idea, Mo Chengjun tried it almost without thinking.
No matter how many ideas you have, it will always be empty talk. Practice is the only way to test the truth.
As for how to purify the power of this incense?
Well, there are not too many methods for purification. Just a physical method, there are extraction, filtration, evaporation and concentration, crystallization, recrystallization, distillation and fractionation, liquid separation, flotation, sublimation, liquefaction, water washing, etc. wait……
However, after matching one by one, Mo Chengjun felt that none of them were reliable. Thinking about what he knew about the nature of the incense's will power, it was actually the divine fire calcining method used by the Stove Lord, which was somewhat interesting.
To collect the incense and wish power, you need to get through the divine fire at first, but then you can simply burn it, but what if you continue to go deeper?
Others burned it for a while, but I burned it for three days and three nights.
Others would like to burn it to remove the personal imprint of "jing, qi and shen" to meet the minimum standard, but I have to burn out "all the impurities" in it.
So does this method work?
Stove Lord has proven through practice that the power of incense after being calcined for a long time is as bright as gold, which looks very extraordinary.
But Mo Chengjun felt that it was not enough. What was the divine fire?
It’s just a simplified version of the Samadhi Fire. Instead of calcining it with the Divine Fire, why don’t I just use the Samadhi Fire?
With this idea, Mo Chengjun couldn't help it. He got out of Taixu Tian and got into his weapon refining room.
Well, this place has not been used since it was built, but of course he can use it if he wants to. He took the cauldron, took out the lotus platform magic weapon and placed it under the cauldron, poured the 'essence' into it and turned it into lamp oil. He also took the true fire of Samadhi and lit it.
With a bang, the cauldron burned red, and Mo Chengjun stretched out his hand, and a large amount of incense energy poured into it and burned it.
Mo Chengjun was not satisfied with this, so he went to the Weapon Refining Peak again and found someone to attract heavenly fire and earth fire to his Weapon Refining Room, thinking about the three fires.
Well, even after comparison, he found that one plus one was not greater than two, and the fire from heaven and earth were useless, so he withdrew again.
And this burning lasted for seventy-seven forty-nine days. After it was released, although the incense and aspiration power were still attached to the "essence", they no longer had their personal characteristics.
But this is not the end, the "mixed" power of incense and the unique personality of "jingqishen" also lie in the prayers it carries.
Mo Chengjun had stipulated before that the power of wish to cast the golden body of incense must at least come from devout believers, just because the prayers of these devout believers are pure enough, without the backlash of the prayers, there is no poison of incense.
But the Kitchen God even felt that the incense from devout believers was mixed, and he only took the proceeds from the prayers of his own fanatic followers.
Sure enough, the quality of this incense and wish power has improved to another level.
But Mo Chengjun felt that it was not good for the incense and wish power to be tainted with prayers. Therefore, since it was necessary to achieve the ultimate purification, it was best to take the incense and wish power without the prayers.
This idea seems a bit unrealistic!
After all, without the power of incense and wish to pray, what would it be called the power of incense and wish?
Mo Chengjun had the same idea at first, but as soon as he changed his mind, he felt that something was wrong. It seemed that there was something wrong!
Among the various functional modules of the Godhead, there is a 'voting system', that is, when believers achieve their wishes, they must return their wishes to the god to whom they prayed.
This time, he didn't come to pray, but simply to fulfill his wish. Isn't that what he needed? He didn't have the incense and power to pray for?
As soon as this idea came up, Mo Chengjun started the fire again.
And in this furnace, after practicing for another seventy-seven forty-nine days, Mo Chengjun finally saw the ultimate incense power that he had purified.
Then, as soon as his spiritual consciousness came into contact with the ultimate incense power, his expression became extremely wonderful.
It seems that this time we have come up with something amazing again! ! !
Alas, my schedule is so hellish!
(End of chapter)
