Generally speaking, whether you are creating a method or correcting it, you always have to go through the "Four Steps of Creating a Method" and make sure there are no major flaws before you start practicing.
In the future, even if there is any dissatisfaction, it will be a matter of 2.0, 3.0, 4.0... This is also Mo Chengjun's previous habit of creating laws.
Not to mention the advantages and disadvantages, at least one advantage is that when he practices by himself, he is safe!
It's just that this time, it's different after all.
This time, when he accepted the power of the incense, he had already entered the divine way and embarked on another path besides the immortal way.
This time, all his experimental projects no longer relied on others, but all fell on himself, well, to be precise, the 'second soul'.
This feeling of being 'operated' on one's body can only be described as 'exciting'. Not only are the various insights very real, but also one is on tenterhooks, for fear of losing this second soul by accident. .
Of course, there are benefits to doing this!
For example, when he completed the design and editing of the 'Godhead', there was already an extra dodecahedral dazzling crystal in the sea of consciousness of the second soul.
This crystal seems to be polished from the purest and flawless gemstone. When it rotates in the air, it creates a vortex. While a large amount of incense and wish power are swallowed up by the whale, countless wishes go to the distance through the thread of faith.
And if you abandon these 'appearances' and look directly at the reality inside, you can see that there are countless blood-colored threads densely packed in the crystal, just like the meridians of the human body. Inside, the rich and pure incense power is flowing. .
For this 'godhead', Mo Chengjun spent a full three years and more than a thousand days and nights researching it, which really cost him an unknown amount of effort.
Up to this point, it can finally be said that it is almost complete.
Why only half of it, you ask?
That's because as time went by, something went wrong again!
Three years is not a long time for a cultivator, but if you really get busy, it is enough to change a lot of things.
For example, the Galaxy Sword Sect has passed its initial period of stability.
For another example, through the unremitting efforts of several palace masters, Nanzhan Buzhou now has hundreds of large and small cities with a population of millions.
And various temples all over the cities are also booming. The name of heaven and the gods and Buddhas in the sky are the topics of conversation among ordinary people after dinner.
With more people and more believers, naturally there will be enough incense.
Although this sufficient incense wish was what Mo Chengjun needed, it also revealed a problem - this wish was too complicated after all!
Yes, Mo Chengjun added a 'sorting' function to the godhead and divided it according to different prayers.
In his opinion, this is already very detailed, but when put into practice, the results of practical tests show that it is still too confusing!
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For example, if you think about it, if you put the city government, government affairs bureau, industrial and commercial bureau, court, procuratorate, public security bureau, health bureau and other competent departments into one building, what kind of chaos would it be like?
Specifically speaking, a god is in charge of seeking children, blessings, official career, and marriage. Although the degree of integration is high, it really needs to be described in one sentence - you are too in charge. Width.
So, after some careful consideration, Mo Chengjun introduced a new concept - priesthood.
To put it bluntly, even if they are gods, they should have their own authority and responsibilities.
Your four heavenly kings are responsible for guarding the door, Yue Lao is responsible for marriage, Guanyin is responsible for delivering children, and when seeking wealth, you can only go to the Temple of Wealth...
In this way, each god only has to be responsible for one aspect, and the prayers brought by the obtained incense power will naturally be single. It can be regarded as human intervention to solve this complexity.
This idea is naturally a good one, and Mo Chengjun wanted to achieve this goal and gave two ways to achieve it.
This first item is to build a larger and more complete 'godhead' that can encompass everything.
However, Mo Chengjun gave up after trying this method. It was too complicated and he couldn't figure it out!
The second path is to create a godhead for each "active" god.
So what is 'active duty'?
There are hundreds of cities and a total of 235 temples in Nanzhan Buzhou, but there are many duplicate gods that are truly enshrined, including the Jade Emperor, the Great Sage, Yang Jian, Nezha, Tianpeng, Lei There are only thirty-six ancestors, including Zhenwu.
And he only needs to create thirty-six divine heads and each manage their own affairs.
As for the future, if there are other gods to be worshiped, he can just add more.
This method is much simpler, the most important thing is easy to implement, there are almost no difficulties to overcome, and Mo Chengjun just tried it a little and achieved it.
Moreover, he also suddenly had a whim, and actually combined it with illusory magic and magical powers.
So, above the illusory heaven, thirty-six gods who were originally just illusions seemed to have a touch of spirituality.
In the dream, his eyes flickered from time to time, as if wisdom was shining.
This change was not drastic, and Mo Chengjun didn't notice it. He just counted several months after solving the last problem.
According to the calendar of the Daxuan Dynasty, it is already October of the 527th year of the Daxuan Dynasty, which is the perfect golden autumn season.
At this point, after more than five years of work, Mo Chengjun finally completed the initial restructure of the Shinto system and put everything on paper.
However, looking at the thick secret book, he was hesitant again.
Coming up with a name is always a headache!
For a moment, he thought of calling it "The Fundamental Theory of Mo's Shinto" according to the conventions of kendo.
However, after thinking about it, he felt that it was not appropriate. In the end, the pen that fell on the cover still drew the four big characters that should be there - "The Art of Ascension to the Gods".
Okay, that’s it!
At this point, Mo Chengjun can be regarded as a man of immortality and Shintoism, and the "Creation of Gods" plan that has been rumored for a long time has finally come to an end.
It was also at this time that when I looked back at the reconstructed Shinto system and the newly introduced concepts of 'divine fire', 'divine personality' and 'priesthood', an inexplicable feeling came to my mind.
A long time ago, he already had these concepts from the games he played and watched.
But at that time, they were just concepts. Now, these concepts were brought into reality by him and he solved the problem.
So the question is, is it because he had these concepts a long time ago that he just introduced them?
Or was it because it was supposed to be like this that he placed it there?
This seems to be a question of 'Zhuang Zhou dreaming of butterflies' and 'Butterfly dreaming of Zhuang Zhou', which is really confusing.
Perhaps due to long-term research, Mo Chengjun's condition was not good. In the hazy moment, he seemed to have a sense of time dislocation, as if he had entered a cycle, going round and round.
It is the beginning and the end; it is reality, but it also seems to be an illusion, like reincarnation and fate, and it seems like a cycle of cause and effect. I can't tell the difference.
This feeling was really the first time. Mo Chengjun also knew that he was in poor condition and finally stopped insisting.
He walked out of the secret room and walked into the courtyard. He didn't care about his unshaven beard and dirt all over his body. He just curled up on the recliner and fell asleep beautifully.
With the 'godhead' automatically filtering and processing the prayers of believers, he could finally sleep well.
I saw that the thousand-year-old Yunwuxian tea tree seemed to be able to sense the state of its owner. It trembled slightly and drooped its branches, blocking the sun and the autumn wind for its owner.
