It’s still the same sentence: Only practice can produce true knowledge, and only practice, and only personal experience, can we truly understand the mysteries.
The rest, whether recorded in books or observed from a distance, is nothing more than looking at flowers in the mirror and fishing for the moon in the water.
Before, Mo Chengjun really thought that "The Golden Body Art of Wish Power" was a masterpiece of the art of ghosts and gods. Even if there were flaws in some details, at least the entire power system should be complete.
But when that 'Old Master Zhao' used his body to enjoy the power of incense and vows, he felt that this secret book did not seem to be very reliable.
Now, when he has really stepped into it, experienced it personally, and looked at it from a 'dialectical' perspective, all he can see are loopholes, loopholes, loopholes...
It’s all loopholes!
From a programming perspective, there are a lot of bugs. The entire program cannot even run to completion, let alone the various problems encountered during operation.
In summary, saying it is a novice's work would be considered a compliment, and at most it would be considered a 'semi-finished product'.
Now let’s look at the question of the way of ghosts and gods. A group of ghosts and gods who are powerful enough to go crazy collectively?
Mo Chengjun suddenly realized that this was not caused by one or two problems, but by countless problems entangled together. It was due to the failure of the divine way to get through, and it was also due to the imperfection of the entire power system.
In other words, the issues Mo Chengjun summarized before.
For example, the complex nature of "Jing Qi Shen", the complexity of prayers, the purity of incense and wish power, the seven emotions and six desires of the human heart, the backlash of prayers, etc. There is no need to choose which of them is a shortcoming, but all of them are. Big problem, don’t run away!
From this perspective, the 'elimination method' that I thought of before is completely useless, because everything you see is a problem, and only which ones can be eliminated.
This situation is really like a mess, which makes Mo Chengjun feel like he has no way to start!
It's just that he is an experienced old scientific research dog after all. After a short period of being 'at a loss', he realized that this situation could no longer be solved by simply tinkering.
It’s about starting over and re-architecting.
This is like a broken temple. If you want to build the Great Leiyin Temple, it is useless to just patch it up and knock it out.
Instead, we have to smash the temple, conduct on-site inspections, draw up design drawings, recruit people to transport materials, start from laying the foundation, and rebuild it bit by bit.
This way of ghosts and gods is indeed imperfect, but just like the way of immortality, during the Great Xia Dynasty, how could this strange art be welcomed by others?
As long as the road is clear and wide, it will be different.
However, this immortal path was followed by countless sages who established the system of the six realms of immortality, but this path of ghosts and gods died midway.
But just because others can't do it, it doesn't mean that Mo Chengjun can't do it. The road is too narrow, so it should be widened.
It has to be said that this ambition is really too big, almost wanting to single-handedly promote the development of a power system, but Mo Chengjun is full of energy and even excited about it.
Because only this kind of challenging project can keep him in high spirits.
He even feels that the "Creation of Gods" plan is on the right track only now, after going through twists and turns!
So, since we want to reconstruct the Shinto system, where should we start?
Naturally, start from the beginning! ! !
…
It should be said that no matter how difficult it is to do something, as long as you get to the field that you are good at, you will always be a little more comfortable.
As for the reconstruction of the Shinto system, ultimately it still depends on the power of mortals, the power of incense and wishes.
To break it down further, by analogy with the Immortal Way, this Shinto system must also aim at transcendence. The step-by-step improvement of personal realm is naturally accompanied by the generation, circulation, collection and use of incense and aspiration.
In this process, it is necessary to gain a thorough understanding of the characteristics, attributes and operating rules of this incense and aspiration.
Once you have a goal, you naturally set out towards it. So, after the first month, Mo Chengjun created a new concept - divine fire.
The power of incense and fire is essentially the colorless inspiration of heaven and earth imprinted by countless mortals' essences and spirits. Due to the different sources of 'ejaculations and spirits', this complexity is almost inevitable.
But when it comes to problems, this kind of 'mixture' is a kind of chronic poison.
If it's less, it's okay to say that the soul can still resist, but if it's too much, it will be life-threatening.
Therefore, the solution given by Mo Chengjun is just two words - purification.
As for how to purify it?
One word: burn!
Two words: burning!
Three words: burn with fire!
The inspiration for this 'divine fire' comes from a magical fire method, "Samadhi True Fire".
This fire magical power obtained from Lihuo Demon Fairy is not only extremely high-minded, but also surprisingly powerful. Lihuo Demon Fairy only obtained one of them, and it was only superficial, and he realized the unique skill of becoming famous—— Lihuo magical power.
Of course, what Mo Chengjun really values is the fact that the Samadhi True Fire can burn away the three treasures of the human body, "Jing Qi Shen".
I think back then, in order to ignite the flame of the lotus lantern magic weapon, even Mo Chengjun's body was almost drained of his 'spirit and spirit'.
This alone shows the power of this flame.
In fact, in the final analysis, although people are different, there is generally no difference. Everyone's "spirit" may be different, but it is more like the leaves on the same tree, roughly the same. Only the subtleties are different.
Mo Chengjun regarded these differences as 'impurities'.
As long as this 'Samadhi True Fire' is burned and the differences are eliminated, the 'toxicity' will naturally be eliminated, and the rest can be integrated.
For example, tap water, mineral water, bottled water, sea water, etc. have mostly the same ingredients, but there are some differences.
But Mo Chengjun doesn't care about this now. He just performs one operation and purifies everything into 'pure water'. If the standards are unified, there will naturally be no conflicts.
In fact, after Mo Chengjun used the 'Sacred Fire' to filter all the incense and wish power, he felt unprecedentedly relaxed.
This ease is not only what the second soul can bear, it seems like the layers of dirt have been removed, clean and refreshing, more importantly, the pure water level incense will be more controlled, and it is much easier to control, and the power of the magic spell It’s also a lot stronger.
Of course, the 'divine fire' is not the true fire of samadhi. It is not that the true fire of samadhi is not good, but that the requirements and difficulty of its cultivation are too high.
If there are really monks who have reached that level and can dominate the world with this magical power, why should they follow the path of the divine way?
Mo Chengjun created a bunch of divine fire by studying the secret of the magical power of "Samadhi True Fire", weakening the lethality to the extreme, and then strengthening the 'purification' effect.
You can call it a magic spell or a magical power. Although the effect is not as good as the True Fire of Samadhi, it is definitely enough.
And as soon as this result came out, Mo Chengjun became more active as if he had been pumped with blood.
Three months later, he proposed a second concept - Godhead!
The power of this incense carries the wishes of mortals. Even if not all of them are returned, they cannot be completely ignored.
But this is by no means an easy 'job'. It only takes a day or two, and you can persist for a year or two. But if it remains like this for hundreds of thousands of years, or even longer, it will still be three hundred and sixty-five years. The kind that lasts all year round.
I estimate that even if you become a workaholic, you will become world-weary, crazy, and want to commit suicide in three to five hundred years!
Therefore, the best way is actually to design an 'automatic feedback system'.
Similar to artificial intelligence, it does not require any creativity, as long as it can respond to some common prayers as set.
Speaking of Mo Chengjun's previous life's work, he also had some attainments in 'programming'. Although there are no programming languages in this world, the basic logic is still there.
After he thought carefully, he prepared to construct this 'godhead' according to the method of constructing magical seeds.
That is to say, the power of incense and wish is used as ink, and various functions are written in spiritual seal script. The result is that when the power of incense and wish is purified by the 'divine fire', it will enter the godhead.
The 'godhead' can automatically screen and compare. As long as the wishes it carries are within a certain range, it can give feedback according to the preset, whether it is spells, dreams, divination, or secretly. Influence and so on.
This was not difficult at all. It only took Mo Chengjun another month to come up with a prototype from scratch.
But after actually trying it out, he found that this 'system' was too simple and completely unable to meet his needs.
So, after thinking again, he added a 'sorting' function, that is, making detailed distinctions according to the 'purity' and 'type' of the incense.
Among them, in terms of the purity of the incense and wish power, the "incense wish power" harvested from devout believers and fanatical believers is of the highest quality. There is almost no problem of backlash of the wish power and will be intercepted and used to cast Shinto golden bodies. .
However, the incense and aspiration obtained by those shallow believers and pan-believers who pray are of low quality and substandard.
These are mostly used for daily consumption, temple blessings, magical words, and even the consumption needed to give back to believers.
This part is taken from the people and used for the people. If it is consumed, there will be no bad effects.
Furthermore, there are many kinds of prayers carried by the power of incense.
For example, there are those who seek wealth, those who wish for continued heirs, those who pray for blessings, those who seek redress of grievances, those who seek peace at home, those who wish for the health of their parents, and even those who draw circles to curse people, and so on.
It can be said that people have as many types of prayers as they have thoughts. It is indeed too complicated, but if you really want to break it down, although there are many miscellaneous things, those are the most important ones.
Mo Chengjun classified the various statistics into one major category, and set up a feedback plan for each item. When the time comes, as long as it matches, he can just give feedback directly.
It is also divided into details based on the level of believers, degree of piety, degree of danger, etc., and the prayer feedback will also be different.
As for those who were negative, had bad intentions, and cursed people's lives, he discarded them and ignored them.
He even thought for a moment and began to consciously guide through temple blessings.
The foundation of Shinto's existence is mortals, and its goal should be to guide people to do good and convey truth, goodness and beauty, not murder and revenge!
He also specially selected some believers who had a lot of negative emotions and committed all kinds of evil to punish them.
Although it is not obvious now, what he wants to establish is the concept of Shinto benevolence.
Over time, negative emotions will inevitably have less and less power, their influence on ghosts and gods will become smaller and smaller, and it will be easier to develop followers.
But Mo Chengjun was still not satisfied, and one after another, he added 'storage prayer', 'search', 'vote', 'incense and wish power secondary purification', 'complex prayer artificial feedback', 'Shinto magic gift', etc. A total of twelve main functions.
At this point, the 'godhead' has finally taken a complete prototype.
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