For a long time, Mo Chengjun was actually struggling with how to spread the information about this 'heaven'.
To be precise, how should we package and build momentum for 'Heaven', put it in various mysterious clothes, and then expand its influence, build temples, and collect beliefs?
He had thought about throwing out the book "Journey to the West" directly, but just relying on word of mouth would be too slow and he couldn't wait!
He also thought about using the name of 'Datang' for publicity and official endorsement, but he felt that it was too deliberate and the most important thing was that it was out of character!
At a certain moment, he had a sudden idea, and a crazy idea grew in his heart - to pull everyone into a dream and interpret myths and legends in the dream, just like watching a 5D movie.
However, after thinking about it carefully, he found that this was really not easy.
On the one hand, mortals are not monks after all, and their souls are as fragile as paper. "Huang Liang Yi Meng" has been changed several times. If the power of the supernatural power is a little stronger, there will be unpredictable consequences.
Although the 'Heavenly Reception Order' can protect souls, he can't do it alone!
On the other hand, there are hundreds of thousands of mortals after all, and they are still growing.
His magic power is sufficient, and the carrying capacity of Pantaoyuan is also sufficient, but this kind of large-scale, widespread use is different from the dreaming of three to five thousand people, which requires extremely delicate operations.
Even though he thought that his soul was already comparable to the Yin God's overhaul, he still didn't dare to take the risk after some careful calculation.
Again, no matter how cautious you are when experimenting with human lives.
In the end, it was Xue Pan who gave him an idea - when it came to spreading news, telling stories, and telling some specious myths and legends about fairies, gods, and demons, there was no one more suitable than this 'storyteller'.
Mo Chengjun didn't pay much attention to it at first, but after the 'crazy idea' came to an end, and after thinking about it carefully, he felt that this method was extremely feasible.
As for who to leave this matter to?
Is there anyone more suitable than Balinger?
After understanding his request, Baling'er didn't hesitate. He first found several storytellers with extraordinary skills from Yunjian City.
Then he placed a high-value mission in the Galaxy Sword Sect, and selected some personnel among the outer deacons and outer elders.
Yes, you read that right. We don’t want outer disciples, let alone inner disciples. We only need those deacons and elders who have already entered the foundation building, but have no room for improvement and have been transferred to the 'service establishment'.
Similar to Elder Li from the outer sect whom Mo Chengjun came into contact with when he first entered the sect.
What Baling'er likes is their rich life experience and their communication skills honed by long-term handling of affairs.
As soon as the two parties came into contact, it was natural for these storytellers to pass on their 'lifetime skills' to this group of outer sect deacons and elders.
This is considered the learning of 'prerequisite skills'.
Although a group of elders and deacons are a little older, the memory and ability of the foundation-building monks are naturally not bad, and it does not take them much time and energy to learn these mortal tricks.
Of course, you have to ask them if they have any guilt in their hearts?
That is inevitable!
But in today's Galaxy Sword Sect, no one knows that Baling'er is working for Master Mo, and if Master Mo takes action, there must be a big project.
Regardless of that, the rewards for this mission are too many.
No, before the mission officially started, a "Heavenly Reception Order" was issued to each person.
You must know that this kind of "Heavenly Court Acceptance Order" that can be connected to the Internet at any time without the need to go to the secret realm of Qingcang Peak is a high-end product in the Galaxy Sword Sect.
It is not only the real-name authentication, but also requires great credit and contribution points. Not to mention them, even the true disciples dare not say that they have one person.
But now, each of them actually made one!
This cannot be described as rich and powerful, but as "trenched" and inhumane.
Of course, the reason why Mo Chengjun gave them the "Heavenly Reception Order" was not as a reward for the mission, but to lure them into dreams and interpret myths and legends in their dreams.
Words and language are, after all, pale.
Only when you see it with your own eyes can you be immersed in the scene and be inexplicably shocked!
As for the specific content of this dream, Mo Chengjun also put a lot of thought into it.
From the beginning, he was only planning to release "Journey to the West". He had watched so many movies and animations in his previous life, so he just picked the most shocking and impressive 'pictures' and talked about myths and legends.
But after thinking about it for a moment, I felt that this was too thin.
A complete "Heavenly Court" that governs all heavens and all realms should be a random god. It must have complete background, story, characteristics and strength.
So, based on "Journey to the West", combined with "The List of Fengshen", "The Book of Mountains and Seas", "Huainanzi", "Sou Shen Ji", and even some modern myths, he began to arrange biographies for those famous figures in the "Heaven" piece.
For example, the most famous monkey.
For example, the four-person group that learned from the experience.
For example, the Erlang Shen Yang Jian listens to the tune but not the announcement.
For example, Nezha, the most rebellious kid in heaven, the great god of Santanhaihui.
For example, the four heavenly kings guarding the Nantian Gate, the Giant Spirit God, Taibai Jinxing, Jiutiandang Demon Patriarch, the Gods of Lei Department, Huode Xingjun, Twenty-Eight Constellations, and Jiuyao Tianguan.
Another example is the West Heaven Lingshan, the Ten Palaces of Yama, the Six Paths of Reincarnation, the Eighteen Hells, etc...
It is said to be a simple biography, but the amount of work is not small.
Where does this god come from, what are his feet, what is his image, what is his strength, his past experiences, etc., all must be perfected one by one.
Don't think this is easy. In fact, even if Mo Chengjun has countless people's creations in his head, he still has to find a complete story line from the messy stories.
The ancient and modern times and history involved even made him unknowingly sort out the entire mythology system.
From Pangu’s creation of heaven, to Nuwa’s creation of human beings, from the great catastrophe of dragons and phoenixes, to the struggle between lich and demons for hegemony, and then to the romance of the gods...
Gradually, he discovered that he seemed to have done something remarkable - he had actually 'created' a new world, an almost complete mythological and historical background.
These are naturally false.
But if Heaven wants to stand firm and withstand scrutiny, these are necessary.
As for authenticity?
To paraphrase the essence of "The True Law of Great Illusion Demons and Evils", when the false is true, the true is also false, and when the true is false, the false is also true.
Whether this is true or not, thousands of years later, who knows?
Of course, so much content cannot be released at once.
Not only are these outer sect deacons and elders unable to accept it, but also because they have to maintain the mystery of 'Heaven'.
As for the final effect?
At the end of the 'movie', after watching a group of deacons and elders who had been 'demented' for at least half an hour, you will know how much their worldview has been impacted.
At this point, the emergency trained 'storytellers' are all in place.
They followed Xue Pan's caravan and began to wander around Nanzhanbuzhou, leaving one person behind at every city they arrived at.
They would hang out in inns, taverns, and streets. With a desk, a folding fan, and a gavel, they could tell the most mysterious and soul-stirring legends about immortals and gods in the world.
To say that this mortal, after eating and drinking, is most interested in the myth of the immortal.
Often whenever a lecture is given, countless people can gather to watch, hold their breath, listen carefully, and be fascinated.
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Of course, you have to ask whether these storytellers will encounter rogue people who seek trouble maliciously?
Of course there are, quite a few!
Because, the words of immortals and gods will make mortals yearn for them, and even make some heroes fearful, which will shake their rule.
However, these people who went out were all sword cultivators!
Even if it's just the foundation building realm, even if it's just a small way of showing off, it's an existence that is beyond the reach of others.
From another angle, it proves the myths they said.
And with the unremitting efforts of this group of 'storytellers', the name of 'Heavenly Court' has spread wider and wider.
Over time, naturally some people knelt down to worship, some offered incense, and some prayed.
And praying will produce incense and willpower!
Yes, Mo Chengjun has received the incense wish.
Although it was not much, although it was sporadic, it was a breakthrough from '0' to '1', and it also allowed him to truly taste the power of incense.
It's like the difference between standing on the shore and watching, and swimming directly in the water.
No matter how much you watch, you still won't know how to swim; but as long as you dare to go into the water, even if no one teaches you, you will be able to do it after many times.
It was this first 'possession' that made Mo Chengjun discover the mistake in his previous concept.
Previously, Mo Chengjun had always believed that any inspiration from heaven and earth could carry the believers' mixed prayers and 'spirits and spirits', thus forming the power of incense and wishes.
But in fact, after actually 'possessing' it for the first time, Mo Chengjun discovered that in fact, most of the spiritual power of heaven and earth cannot form the power of incense and desire.
And what can carry the prayers and 'spirits and spirits' of mortals should be an almost colorless spiritual mechanism of heaven and earth.
The power of 'Seeing Heaven and Earth' was almost invisible to the naked eye. With just a little insight, he discovered that this special spiritual machine had many unique properties.
For example, it can carry the wishes of mortals and has an extremely unique feedback characteristic.
For example, it is very easy to blend into the "Jing Qi Shen" and has a unique stickiness, which can drive the movement of other heaven and earth spiritual machines.
This is probably because Shinto magic doesn't care much about specific attributes. Earth, fire, wind and water can all be driven.
But this is drive, and the resonance with the same attribute as mana is somewhat different. Therefore, Shinto magic is not limited to attributes, but its power is weaker.
For another example, this kind of heaven and earth spiritual machine seems to be able to connect and transcend to a certain extent, so that the incense and willpower can be collected and driven over a long distance.
By analogy and extension, if a person dies and becomes a ghost, is it possible that what can carry a person's last memory and soul is also some kind of special kind of heaven and earth inspiration?
And is this special kind of spiritual power of heaven and earth the reason why ghosts can only exist in the underworld, or even move in the underworld?
Furthermore, assuming that the type of magic in the universe depends on the type of dark matter or dark energy, can we find some ways to understand dark matter and dark energy?
Take a look, take a look again, the above is really the realization and decision you have after making a little bit of gains.
Until this moment, Mo Chengjun's feelings became deeper and deeper. He knew that it was indeed necessary to "take risks personally" this time.
Otherwise, just collecting those superficial information may not yield such gains in ten or eight years.
However, he is also facing a thorny problem now. The reputation of 'Heavenly Court' has gone out, and he has accumulated many believers. He even started to spontaneously build temples and prepare for sacrifices.
But for this matter, there must be someone to preside over the specific affairs, which is usually called "temple blessing".
Temple Zhu is the person in charge of incense in the temple. He can communicate with ghosts and gods at the top and relieve people from disasters.
To put it bluntly, whether a temple develops well or not, whether it can obtain more incense and wishes, apart from the constant attention of ghosts and gods themselves, is the success of the temple.
Regarding the selection of these temple blessings, Mo Chengjun was a little entangled. Originally, he wanted to select them from the disciples of the Galaxy Sword Sect, just like storytellers.
But when discussing with Baling'er, he met with opposition, and the reason he gave was also pertinent.
After all, the Immortal Path and the Divine Path are not the same path. How can any disciple of the Galaxy Sword Sect who has not been educated in the Immortal Path for decades or hundreds of years be able to change easily?
Even though Mo Chengjun already has a position in the Galaxy Sword Sect, and if he continues to be motivated by profit, some people will inevitably be tempted, but is this kind of temple blessing really what Mo Chengjun wants?
After some thought, Mo Chengjun also felt that what Baling'er said was reasonable, and his final decision was to use 'internal selection'.
That is, promote one or two from among the existing devout believers.
