Mo Chengjun is actually a timid person. He has been in this world for at least more than 20 years. He always puts his own life first in everything he does.
This sounds at best like caution, but at worst sounds like cowardice.
Last time, I was really frightened and came up with a "big plan", which was to open up a cave; and to deceive the world and steal my reputation, I established an unfounded 'Heaven'.
But this is the limit. He has never been a risk-taker, let alone risking his own life.
But this time, he really had the urge to "take risks personally".
As he just said, just observation is actually too shallow.
If he wanted to go further, he had to go deeper, and it was best to try it himself, to truly feel the mystery, instead of just observing like now.
This thing is like a car being designed and produced. If you just circle around and look at it with your eyes, no matter how long you look at it, you can't see the flowers.
If you want to know its performance, feel its advantages and disadvantages, and know its quality, then you have to drive on the road in person, arrange various tests, and actually record the data.
Even though Mo Chengjun has now developed more than a dozen research directions, his deeper understanding is that this time, if he wants to really gain something, he must go deeper, deeper, and deeper.
If I had to describe it, it would be 'testing the poison'!
But Mo Chengjun was still a little frightened by the ways of ghosts and gods and the poison of incense.
This is where he struggled.
As soon as Mo Chengjun said these words, the study fell silent. Both Banishang and Xue Ling were startled. After a moment, Xue Ling said anxiously: "Godfather, you don't want to die, do you?"
Mo Chengjun slapped him on the forehead: "You are the one who wants to die. Do you believe that your godfather will beat you to death first?"
"Well, it's okay if it's not, it's okay if it's not!"
Xiao Xin'er was much calmer: "So, the godfather means to enjoy the 'incense and wish power' with his own body, just like the old man of the Zhao family?"
"Not only that, we can't be as petty as we are now and find one or two villages to preach. The number of believers will grow too slowly!
If I want to touch the poison of incense, I have to find a way to get more believers as quickly as possible. "
Xue Ling couldn't help but ask: "Isn't this too risky? How about we use the elimination method?"
At this time, Mo Chengjun became even more determined. He narrowed his eyes slightly and said, "It's too shallow. It can't be like this. It's still 'If you don't enter the tiger's den, you won't get the tiger cub'!"
With that said, he sent away the two little ones and said, "You go out first and let me think about it."
He said that, but after the two little ones left worriedly, when he was writing and drawing on paper, he was no longer thinking about whether he should enter the Shinto, but how to enter the Shinto.
Well, Mo Chengjun is a little timid. He doesn't admit this, but he still knows himself in his heart.
He really doesn't like fighting and killing, but as a scientific researcher, he always takes academic matters seriously.
For now, the safest course of action is to wait for these eighteen 'Earth Lords' to grow up step by step and become the Mountain God Hebo, or even a stronger god, thereby touching the level of incense poison.
But this process, even with Mo Chengjun's help, would take decades at least.
And he is really unwilling to wait if possible!
To be honest, it's not that he can't accept giving up on the subject at hand when he has no clue.
But what he couldn't accept was that it was clear that there was still a possibility, a direction, and a way, but he gave up.
This is not in line with the professional ethics and quality of a scientific researcher, and is also the fundamental reason why he wants to "test drugs personally".
Of course, he is not the kind of person who would actively seek death.
Now that he has this idea, it is naturally because he also has the confidence - just a few days ago, his "Zhongtian Arctic Lagerstroemia Concept" had another breakthrough.
This time, the increase in the spiritual power of his soul was secondary, as was his interference in the present world. The most important thing was that he found that his soul had grown to the point where he could "distract himself and multi-purpose without interfering with each other."
This is an ability that only Yin Shen Daxiu has. The biggest advantage is that he can control multiple magic weapons at the same time, or use multiple magical powers at the same time, thus greatly increasing his killing power.
Of course, what Mo Chengjun really values is the 'incarnation' magical power that can be cultivated based on this, splitting one's own soul.
That's right, his idea is to create an 'incarnation', and use it to carry the power of incense and vows, and follow the divine path.
Before Mr. Zhao's incident, Mo Chengjun really didn't have this idea, but after realizing that living people can actually practice with the power of wishes, he came up with this idea.
It was only at this point that he made up his mind.
Of course, before that, he had to find an 'incarnation' type of magical power and secret technique.
Naturally, for such things, we have to go to the 'Zang Dharma Tower'.
…
It should be said that the Tibetan Dharma Tower, and even the entire Enlightenment Palace, were not having a good time during this period, and for some reason, several palace owners were eyeing them.
Even now, when the entire sect is under construction, they have been trained several times.
Either they were saying that their secret books were not well preserved, or they were checking the whereabouts of the secret files to see if they were lost, etc. This made the senior officials of the Enlightenment Palace go crazy.
As a result, life in the Tibetan Dharma Building, a well-known retirement place within the sect, had become much more difficult.
Mo Chengjun's former colleagues had to be extremely alert, for fear that something would go wrong.
Well, this is all Mo Chengjun's fault. Who told him to insist that "Journey to the West" came from the Tibetan Dharma Tower and was originally destroyed due to poor preservation.
Of course, he would never admit it, not even to death. Anyway, in his heart, there was no such thing.
The new Tibetan Dharma Building is naturally much 'new', and the area is slightly larger than before. Because the Galaxy Sword Sect was 'evacuated' in an orderly manner, none of the esoteric teachings were lost.
And with Mo Chengjun's current status, even the "Galaxy Sword Codex" was given to him, so he can naturally take whatever books he wants in the Tibetan Dharma Tower.
After entering the Tibetan Law Building, Mo Chengjun didn't waste any time. He climbed up the stairs step by step until he reached the floor where magic and magical powers were collected. After entering with his identity token, he rummaged through the bookshelves.
In fact, speaking of it, there are not a few such 'incarnation' spells.
For example, the common 'Paper Man Technique' can be used to fold paper into a human being. Powered by magic, it can fight and fight like ordinary people, but the intensity is a little lower.
Of course, there are also those who have gone very far on this path. It is said that there is a sect in Zhongzhou who is good at this path.
The paper figures they trained can seal the souls of evil ghosts, and they can also use specific spells like monks when fighting, which is very strange.
Another example is the stronger 'Clone Technique', which can be used to create a clone that is similar to one's own body and gain some magical power. It can be used in battles, or it can also temporarily replace one's own body to deceive the world. It has endless magical uses.
Seriously speaking, Mo Chengjun actually knows this kind of technique. To be precise, he upgraded the technique of "False Action" to a great magical power and was also compatible with the ability of the clone technique.
When he secretly sneaked out of the Galaxy Sword Sect, he pulled out a hair and transformed into himself, which can be regarded as a kind of clone technique.
Of course, what he needs now is not this kind of spell, or in other words, these incarnation spells are too low-level and cannot meet his requirements.
What he needs now is an external incarnation that is completely independent of himself, can act on his own, and has a deep connection with the original body.
He needs to be able to use this 'incarnation' to become a god, and even if he suffers the backlash of the incense poison in the future, it will not affect his body.
This meets his requirements!
…
Tibetan Dharma Tower.
On the seventh floor.
Mo Chengjun rummaged through a large number of secret records in books. He found that there were not as many secret records and magical powers at this level as there were downstairs.
The reason why these bookshelves are still so full is mostly due to the records of practitioners’ experiences and insights.
There is usually a secret volume recording magical powers, followed by several, dozens or dozens of secret volumes on cultivation experience.
Generally speaking, the more secret scrolls on cultivation experience, the more popular the method is.
Moreover, if you want to correctly evaluate the merits of a magical power, it is best not to read the boasts in the secret book of the practice, but to read the comments and complaints in the secret book of experience.
This is objective enough!
It didn't take long for Mo Chengjun to find a magical power called "Every Tree and Plant Are All Soldiers".
After flipping through it for a while, he felt that this magical power was actually quite interesting.
It does not require too much preparation, nor do you need to prepare spiritual materials in advance. As long as you master this magical power, you can turn plants and trees into soldiers, which will have good combat power for a period of time.
It's just that this magical power has strong environmental restrictions. If it is in an area such as the desert and the vast sea, it will be useless without vegetation, but if it is in a forest plain, its killing power will be very impressive.
Of course, this is a classic group attack method. If you want to use it to compete with experts and play high-end games, it will be very difficult.
But if you want to use it to clean out trash fish, it’s very useful.
The most important thing is that this magical power does not consume much mana, and it is not too difficult to practice.
In theory, this magical power naturally did not meet Mo Chengjun's requirements, but it could be used as a reference, so he took it.
Later, he found a magical power called "Sowing Beans and Making Soldiers".
This magical power is much more troublesome than the previous one. Not only is it extremely difficult to practice, but you also have to refine special 'bean soldiers'.
This 'Bean Soldier' looks like a bean, but each one is carefully refined and requires a lot of spiritual materials. Only rich and powerful people cannot have access to this magical power.
But if you really succeed, if you scatter these 'bean soldiers' during the battle, you will instantly become an army of monks, with absolutely impressive combat power.
Moreover, this technique also involves the technique of 'inspiring', which can give the 'bean soldiers' intelligence and a certain degree of autonomy.
You may not be able to do things that are too complicated, but you can easily do some simple things, such as guarding guards, breaking mountains and cracking rocks, etc.
The most important thing is that these 'bean soldiers' are not like the soldiers of plants and trees that cannot grow, but have clear grades based on the materials and the length of gestation time.
The founder's "imagination" was recorded in the secret record. If he could get hundreds of "golden beans" to form a huge formation, he could even compete with the immortals.
Of course, the reason why 'Imagination' is just 'Imagination' is because at least the creator of this magical power has not yet reached this point.
As for the reason, Mo Chengjun found the answer in the secret book of cultivation experience. It was the ruthless complaints of countless predecessors. The reason was just one-it was too expensive!
As for why Mo Chengjun is interested in this kind of magical power?
Then let’s talk about ‘Heavenly Soldiers and Heavenly Generals’!
The heaven has been set up, and we can't rely solely on illusions to support the scene. The so-called true and false, false and true, then we have to get some real inside the false!
After coming up with this idea, he also chose a lot of Taoist techniques.
Of course, these were not the methods of incarnation that he really wanted. What he really wanted was to find two magical powers one after another a few days later.
The name of one class is quite ordinary, just three characters: "Lotus Root Body".
The other one doesn't even have any extra words, it's called "External Incarnation".
