There is a saying that "stones from other mountains can attack jade." It is not without reason that Mo Chengjun longs for secret records of various techniques, especially those secretly stored in the major immortal sects.
The various opinions, ideas and thoughts that are filled with it are really fascinating.
Especially for a master of magic creation like him, the moment of inspiration brought by those strange methods often far outweighs ten days and a hundred days of hard thinking.
For example, in the second phase of "The Grand Plan", "Heaven Comes to Earth", Mo Chengjun divided it into three major sections in order to achieve his goals.
And after such a long time, although the first and third sections were equally troublesome, he at least had some ideas, so they were not without gain.
Only the second part - long-distance dreaming, he had no way of starting.
In the previous life of Blue Star, the Internet of Everything used the Internet, which was based on the in-depth development and application of electromagnetic waves and electrical signals. It was either lines laid to thousands of households or base stations placed everywhere.
This and dreaming are two different concepts.
The Galaxy Sword Sect's secret realm in Qingcang Peak is covered by a huge formation, and its connection with the Peach Tree is also within a certain range.
Let Mo Chengjun see that this is a local area network developed based on the magical power of dreams.
But it is still far from what Mo Chengjun wants, which is at least a fairy-like Internet that can 'surf the Internet' unimpeded throughout Yunzhou.
In this regard, for a long time, Mo Chengjun didn't even have the slightest idea.
Until he picked up the "Golden Body Technique of Vow Power", Mo Chengjun didn't even think about studying the incense and fire Shinto, leaving aside the complicated contents.
If he is cultivating immortality well and pays attention to the ways of ghosts and gods, isn't there something wrong with his head?
His current study is only limited to understanding. It is mainly focused on "Taiping Yugui", and the knowledge reserve is enough.
But just by accident, he was attracted by an inconspicuous piece of content - the collection of incense and wishes by ghosts and gods.
According to the argument of "Book of Heaven", what the ghosts and gods collect is actually the spiritual power of heaven and earth, but this part of the spiritual power of heaven and earth has been contaminated by the great wishes in the hearts of mortals, and thus mutated.
Then the question comes again, how did these heaven and earth inspirations that were infected with the wishes of mortals escape into the hands of ghosts and gods?
You know, if a mortal prays, even if it is not in a temple, it must be in the mortal world, and it is impossible to go to the underworld.
And what about ghosts and gods?
Even if they appear in the earth from time to time, in the final analysis, they spend most of their time in the underworld.
So how did these heavenly and earthly inspirations dyed with great wishes be passed on to the hands of ghosts and gods?
If this question is ignored, it is a matter of course.
I prayed, and the gods received it and reappeared as saints. Isn't that as simple as living like a mortal and having to drink water and eat?
But when we get to Mo Chengjun, we have to ask why?
Does Tiandi Lingji have its own navigation attribute?
Or does it have the characteristics of same-frequency resonance like electromagnetic theory?
Or, is there really an invisible thread of faith that connects mortals and gods, and whenever there is a prayer in the heart, it will be transmitted to it?
Well, if that's correct, it's not impossible.
But what Mo Chengjun is most concerned about is how that invisible line is shaped? What are the characteristics? How to maintain it? How much does it cost?
Etc., etc……
For example, Mo Chengjun first had to confirm the method of transmitting the power of incense.
The best way to study this is naturally to choose a living god and observe it.
But the problem is that the entire Kyushu human race is as wary of ghosts and gods as it is of thieves.
Not to mention that Mo Chengjun can't be found, even if he wants to create another ghost and god now, it is estimated that the name of the god has not been widely spread, and he will be taken over by the Daxuan Dynasty and the world of immortality.
Even if you want to die, you can’t die like this!
In the end, Mo Chengjun had no choice but to do the next best thing and look for it in the pile of old papers.
Well, it’s really hard to find the incense and fire magic method. Even the Ghost Spirit Sect only has one book called "The Golden Body Technique of Wish Power".
But when it comes to books and unofficial histories that record incense and Shinto, you can still find some.
Although the contents of these books are full of criticism and warning against Incense Shinto, they also occasionally reveal some useful information.
During this period, in addition to completing the Ghost Spirit Sect courses, Mo Chengjun focused all his other energy on this aspect.
He had to find what he needed from each book, then carefully ponder it, copy it, summarize it, and finally analyze it.
This method is quite stupid, and it goes against Mo Chengjun's consistent view of 'practice leads to true knowledge', but the current situation is special, and he has no choice.
As for this kind of summary, what scares the most is that the authors make it up randomly and write it at will. Mo Chengjun has to compare it repeatedly, fearing that some people are just talking about it.
However, although the method is a bit clumsy, the results are still there.
For example, the place to pray is best within a temple.
If an Orion prays for a harvest today, it is best to burn three sticks of incense before entering the mountain.
Outside the temple, ghosts and gods are not inaudible, but the reaction time is much longer.
If you fell into a gutter, even if you prayed devoutly at the time, your body would probably feel cold when the ghosts and gods react and ask people to come to rescue you in your dreams.
For another example, before praying, you must chant the name of God and clarify your heart's wishes. If you are not sincere or even pray too much, you will naturally not be able to talk about the blessings of ghosts and gods.
As for the name of God, if you can’t tell anyone clearly when you pray to someone, then which ghost or god can you expect to come forward for you?
Every ghost and god has its own territory and authority.
If you were to pray to other ghosts and gods on someone else's property, not to mention whether it would come true, wouldn't you be slapping the local ghosts and gods in the face?
Then there is the one who is in charge of marriage, you pray for windfall from heaven; the one who is in charge of children and grandchildren, you pray for good luck in officialdom.
This good-tempered ghost will treat you as nonsense and ignore you, but if he encounters someone with a bad temper, he will feel that you are slapping him in the face.
Why don't you wear some shoes?
Mr. Lingling, as he got deeper into it, Mo Chengjun felt that there were quite a lot of twists and turns in this ghost and god.
Of course, these are all appearances. What Mo Chengjun wants is to see through the appearances to see the essence.
As he sorted out more and more, a thread hidden under the surface began to emerge, and he also summarized a few things he needed.
First of all, the inspiration from heaven and earth obtained through prayer is not directly transferred to the hands of ghosts and gods. It must first be stored in the nearest statue of the god in the temple.
Therefore, even though those statues are all made of wood and clay, in fact, each one of them has amazing spirituality and contains a lot of wisdom from heaven and earth.
If necessary, he can be a clone of ghosts and gods at any time, and he can really use it to fight with others.
Secondly, the true bodies of ghosts and gods are all in the Yin Earth, and they cannot appear in the Yang world unless they pay a huge price.
In this regard, they are different from the ghosts.
Of course, according to the Ghost Spirit Sect, the more powerful a ghost is, the less likely it is to appear in the world of light.
It seems that the stronger the body, the greater these limitations.
Therefore, even if ghosts and gods fulfill their prayers, they usually use dreams, divination, manifestations and other means.
Finally, it is the conclusion that Mo Chengjun needs most - the ghosts and gods themselves are in the underworld, and as long as there is no special formation to isolate them, they can be 'summoned' and stored in the statues, and belong to his own will power.
There is some loss in this 'summoning', but not much.
The time consumption of this 'summoning' is almost negligible. In other words, there is basically no network delay.
So why does Mo Chengjun say that this conclusion is extremely important?
Look carefully, if this method of 'summoning' could be replicated on the dream Internet, would it be possible to connect?
Does this solve the problem of 'dreaming from a distance'?
Of course, the above can only be regarded as a natural phenomenon. It is estimated that the ghosts and gods in the past would have used it, but the reason behind it cannot be explained clearly.
In Mo Chengjun's case, if we study this phenomenon in depth, we can probably get another rule about the characteristics of the spiritual particles of heaven and earth.
The third conclusion of "Book of Heaven" may have come to fruition.
But Mo Chengjun knew very well that this was not something that could be accomplished in a day or two. Don't even think about it in a few years!
He is still responsible for the ghost spirit gate project, and he has taken so many spiritual materials, so he can't just pick and choose at will.
Moreover, without the existence of ghosts and gods, this phenomenon cannot be directly observed, and naturally there is no environment for research.
Of course, although I don’t want to delve into the rules, there are some things that can be imitated.
The ancient sages did not know what biological enzymes were or what microorganisms were, but they could still make good wine.
And what about Mo Chengjun?
As long as you know that there is such a phenomenon, prepare enough conditions and simulate the process of 'summoning', you can naturally contact them remotely.
As for the most difficult of these conditions, it is the willpower.
Well, in Kyushu today, the most that can be related to ghosts and gods are the ancestral spirits that may exist in family ancestral halls.
But they are just the spirits of ancestors. There are no specific secrets of cultivation, and there are no ghosts and gods to guide them. Do you think these ghosts and gods can get started easily?
However, if he can't find the willpower, Mo Chengjun has a way.
Because, according to the second conclusion of "Book of Heaven", this wish power is the inspiration of heaven and earth that is dyed with the great wishes of mortals.
In the final analysis, he is still the genius of heaven and earth, he has just mutated.
Does the natal ghost energy on the object where the ghost's ghost is entrusted count?
Does the mana wrapped in the spirit and energy within the monk's body count?
Well, if both of these are too personal, they don't match the willpower.
What about the peach tree that carries the power of illusions?
In the courtyard, Mo Chengjun looked at the increasingly vibrant and colorful peach trees, and murmured: "This is for your immortality, I will only take a small amount, surely you won't care, right?"
The peach tree trembled, as if it was scared.
Mo Chengjun nodded and said nonsense with his eyes open: "Yeah, that means you agree. I'm very optimistic about you, right?"
As he spoke, he put one hand on the trunk of the peach tree, and when he took it back, there was already a ball of pink light the size of a fist in his hand.
That is the magic power of the peach tree, and the peach blossom is miasma.
Take a look, is this peach blossom miasma actually an inspiration from heaven and earth?
It contains the experiences and memories of countless people. Although it is not as sincere as Yuli, it can be regarded as having some influence.
Then the next step is to find a test subject?
Just as this thought came to Mo Chengjun's mind, he saw not far away, the four-eared donkey demon staggering into the gate with small steps.
There was also a money bag hanging around his neck, which swayed three times with every step he took, and the sound of coins colliding could be heard.
With the improvement of Mo Chengjun's cultivation level, he no longer needs this mount for transportation, and the four-eared donkey demon has completely let himself go.
What he does every day is to go to Yunjian City to listen to operas and sing songs, which has become a part of the Liyuan scenery.
Don’t live your life too leisurely.
Now, even if you drive him away, he won't be happy.
In his own words, the life of the Galaxy Sword Sect is better than that of the gods!
As if he noticed someone looking at him, the donkey demon shook his head and met Mo Chengjun's gaze.
He opened his mouth wide and said, "Ouch, what's the bad idea with that mean smile on your face?"
The smile on Mo Chengjun's face froze.
He decided that this time he had a test subject!
It also belongs to the kind that will lead to death if it is not used to death.
