Mofu.
In the study room.
Mo Chengjun finally finished studying the secret book in his hand and couldn't help but let out a sigh of relief. He closed his eyes slightly and rubbed his eyebrows with two fingers, trying to relieve the fatigue in his mind.
On his desk, the secret book had been placed neatly.
It was as thick as an adult's fist, and it was filled with tiny characters. A volume of secret records turned into a million-word novel.
On the cover, there are five big characters - "The Golden Body Technique of Wish Power".
Yes, this is a book on how to cultivate ghosts and gods.
The method of using incense and vows to shape a Shinto golden body was something that Mo Chengjun came up with after persuading him from the ghosts and five elders.
Please note that these four words, 'Easy to say, bad to say' are not empty words, it is really his words that are almost worn out.
However, the Five Elders of Ghost Spirit couldn't resist, so they actually went to Tianhen Sword Master to 'ask for instructions', and only took it out after getting approval.
Of course, you're saying they're being too cautious?
In fact, the method of incense and Shinto cultivation has been classified as an evil method among evil methods, and belongs to the category that must be completely banned.
The attitude of the Immortal Sect towards them is extremely clear - Incense and Fire Shinto should be submerged in the dust of history, never to be seen again.
In the vast secret records of martial arts in the Xinghe Sword Sect's Tibetan Dharma Building, even with Mo Chengjun's current authority, there are many records about the 'disaster of ghosts and gods', but the specific secret record method is one Didn't see it either.
This may partially verify the rarity of this volume of "Golden Body Art of Wish Power".
In fact, the reason why this volume of secret records was collected by the Ghost Spirit Sect and still exists today is because it is a masterpiece of the 'Incense and Fire Divine Way'.
The content is extremely detailed, from the origin of incense Shinto, to the initial edict, to the response to believers, to the acquisition of incense's vows, to the practice of Shinto magic, to the refining of ghosts and gods' rampant weapons.
Then to the establishment of the divine realm and the underworld, to the specific cultivation methods of ghosts and gods themselves, to the means of shaping the golden body of Shinto with the power of wishes, etc., it is almost everything.
There have even been discussions on how to purify the willpower if it is too complex.
And after reading the whole article, I can't find any evil spirit or evil method.
Even the goal at the beginning of the path is to solve the sufferings of the people and pay attention to the hardships of people's livelihood. Compared with the righteous way, it is more upright and does not look like any evil method.
The author of this secret book of exercises, named 'Cangnan Xianjuke', is not a ghost or god.
In other words, although he has studied the incense and fire magic deeply, he has never practiced it himself.
He even personally experienced the 'disaster of ghosts and gods' and saw such tragic situations.
The second half of the entire volume, about one-third of the content, records the entire process of the 'disaster of ghosts and gods'.
The details of his words were more comprehensive and in-depth than the information Mo Chengjun received from the five ghost elders.
It was also from him that Mo Chengjun deeply realized how much damage the 'disaster of ghosts and gods' had caused.
Using the metaphor of "Cangnan Immortal Guest", assuming that at the end of the Great Xia Dynasty, the population of Kyushu was "one", then the Nine Dragons would seize the direct descendants, and the demons would cause chaos, and a full third of the people would die.
After another 'disaster of ghosts and gods', another third died.
After the two great chaos, the entire Nine Provinces human race lost two-thirds of its population. It can be described as "the bones are exposed in the wild, and there is no rooster crowing for thousands of miles".
To be honest, any leader of a dynasty is not a hero among men and a person who is destined to be his destiny.
Emperor Hao was able to end the chaos in Kyushu and establish Daxuan. His prestige at the beginning of the founding of the country was so great that it is no exaggeration to say that he was able to say that he was 'one word and nine tripods'.
But such a human emperor who was able to subdue the Eight Immortal Sects, after a 'disaster of ghosts and gods', and after decades of fighting with the Eight Immortal Sects, he was finally forced to abdicate.
You know, Emperor Yu, the founder of Great Xia, held the position of emperor for six hundred years.
In fact, too many people died from the disaster caused by ghosts and gods that time, and it was not considered a natural disaster or external chaos, but a real civil strife.
So much so that the reason why Di Hao's successor, his grandson Di Xiang, took the route of 'recuperating and recuperating' was that the Nine Provinces human race couldn't stand the trouble anymore.
Of course, you have to ask, after such a big 'loss', why is there no movement in the demon kingdom and demon realm outside the territory?
Haha, do you think that only the Kyushu human race is trapped in the backlash of the 'Incense Shinto'?
Not to mention the Demon Realm, the Demon Clan is actually not much better!
In other words, a 'disaster of ghosts and gods' almost wiped out the two races.
As a result, the situation is like this. The Eight Immortal Sects are very cautious about anything that has anything to do with 'ghosts and gods'.
And you ask, what does Mo Chengjun think of this incense Shinto?
In fact, it is quite simple, that is faith!
In the previous life, Blue Star was not extraordinary and had no divine inspiration. However, there were still so many religions and so many believers, which is enough to illustrate the power of faith.
In this world, although the Kyushu people mainly follow the path of "cultivating immortals", he is not surprised at all that there is another way to believe in incense.
Or, to put it another way, he was actually quite surprised that such a path was missing.
A long time ago, the thought that occasionally crossed his mind was that the Kyushu people in this world seemed to be quite 'single-minded'!
No temples are built, no Taoist temples are erected, and there is no competition for incense and believers.
Even the great Buddhist temple only spreads their thoughts in the name of Buddha, and has nothing to do with incense and Shinto.
But now it seems that it’s not that it’s not there, it’s just been cleared out!
Of course, the above are not actually Mo Chengjun's real gains.
His biggest gain from studying "The Golden Body Technique of Wish Power" is the basis for the existence of ghosts and gods - it turns out that the thoughts of people's hearts and the wishes of incense really have power?
Yes, you read that right, this is a question?
Why do people’s thoughts have power?
For example, a pencil is placed on the table. If you don't do it, will you just think about the pencil and fly over?
Fly over?
Fly over here quickly?
Well, the result must be that it is motionless, because there is no external force exerted, how can the pencil move?
This is the result of Blue Star, but what about in this world?
The result may be different. If you are persistent enough, the pencil will really move.
Where does the force that can be exerted on a pencil come from?
That’s right, it’s a genius from heaven and earth!
To be precise, it is the inspiration of heaven and earth that is contaminated with human thoughts.
So, what is the essence of the incense and aspiration collected by ghosts and gods?
The essence is still the genius of heaven and earth.
It's just that it's just the inspiration of heaven and earth contaminated by the overly strong desires of mortals.
…
When this idea came up, Mo Chengjun felt that he was 'crazy'.
Yes, he was 'crazy'. He only felt countless inspirations flashing in his mind, like fireflies in the night sky.
They were shining in front of his eyes, so beautiful and tempting, as if they were within reach.
He seemed to have touched upon something essential.
No longer caring about anything else, Mo Chengjun began to quickly search for information.
He first dug out the "Three Laws of Sword Intent" which had not been touched for a long time and had accumulated a lot of dust.
As he turned over the pages, the research results, thoughts and sparks of inspiration flowed through his eyes again.
But what he saw was a different scenery than before.
Sword theory one: The meaning of the sword is pure will, that is, belief.
This seems to explain the essence of the sword's intention, but in other words, it actually explains another truth - a person's too strong consciousness and emotions can affect the wisdom of the world.
Yes, that's it!
Mo Chengjun opened the research on the magic data again, "The magic is perfect, the peak creature".
So where does the 'spirit' here come from?
Could it be human consciousness?
For example, the Duke of Thunder and the Mother of Lightning were summoned in "The Forty-Nine Thunder Tribulation".
Mo Chengjun turned to another piece of information. It was in Yuzhou, where the fist spirit left by Emperor Yu, the first Martial Saint of the human race, had not been erased after thousands of years.
This is the will of martial arts, the divine will of martial artists.
In fact, how can it be the will of martial arts that lasts forever? It is just the inspiration of heaven and earth.
Why do the geniuses of heaven and earth come together but never disperse?
It’s a person’s too strong will!
Besides, the Lihuo Demon Immortal who was beheaded by Mo Chengjun, even after he died, his body was filled with anger that never dissipated.
So why is anger so close to substance?
Just because there is an inspiration from heaven and earth to carry it.
Thinking more deeply, another question arises: What are the specific differences between the demonic path, the evil path and the righteous path?
Someone once said that power is neither right nor wrong, good or evil, but this does not apply in the world of human cultivation in Kyushu, because some powers carry original sin from the moment they are born.
Because those who enter the demonic path will inevitably sink into the seven human emotions and six desires, joy, anger, sorrow, fear, love, evil, and desire, and they cannot extricate themselves from any one of them.
Like the Lihuo Demon Immortal, he is angry because of hatred.
And what about evil ways?
Think about those evil sword cultivators who were born in "Huang Liang Yi Meng". They chose to sink, to give up the bottom line, and to use any means.
Just because the heart is in the abyss is like committing a crime. Although the sword is blazing, it has to be imprisoned.
As for the Zhengdao method, Mo Chengjun, who cultivates sword intention, understands best that the so-called faith is actually a kind of persistence with a bottom line.
As for the magical power of incense and fire, although it is complex, it is that people's thoughts are placed on the spiritual machine of heaven and earth.
At this moment, it seemed that a truth that should have been understood for a long time, but that Mo Chengjun had not summed up until this moment, finally took shape in his mind.
He took out the secret book - "Book of Heaven" - which pointed directly at the essence of cultivating immortals. When he opened it, he saw the results of previous research written on the first page.
"The path to immortality is to use the genius of heaven and earth as a tool to develop and utilize dark energy and dark matter!"
At this time, Mo Chengjun added four words in front - the first conclusion.
Then, he turned back again, skipping a lot of proof processes, until he reached a blank page, and he wrote four more words on it.
Second conclusion.
At this point, Mo Chengjun stopped writing and thought for a long time before finally coming to his conclusion: "The way of immortality is that the spirit of heaven and earth can carry the consciousness of all living things, which is spirituality!"
Yes, Mo Chengjun gave a definition to what the world of immortality refers to as 'spirituality'.
This seems to be a very simple sentence, but it is really like 'one plus one equals two', which is a summary of the most basic rules.
It seems simple, but in Mo Chengjun's case, it seems that there is a lot of knowledge connected.
So, another question, what is a ghost?
Yes, what does "ghost" mean when people die and become ghosts?
Mo Chengjun was also confused before, but now he gave an explanation.
In the previous life, Blue Star didn't have the wisdom of heaven and earth. No one knows what will happen after death.
Because there is no way to observe, see or touch, naturally all that is left is speculation.
But here, after death, after the consciousness leaves the body, it will become entangled with the spiritual forces of heaven and earth, and become a ghost!
As for human beings, because they can feel the spiritual power of heaven and earth, they can naturally detect the existence of ghosts, but they are not as completely unpredictable and undetectable as Blue Star.
From this, the world after death, the Yin Earth, enters the vision of immortal cultivators.
At this point, Mo Chengjun even had another guess - looking at the rules of Yin Earth, they are actually somewhat similar to those of Dong Tian.
Similarly dependent on the present world, but also independent of the present world.
The same is not affected by the rules of this world.
So, if the cave sky belongs to the mezzanine of three and four dimensions, the wall between the third and fourth floors.
After the man died, he was actually floating in the mezzanine between the three-dimensional and the two-dimensional, belonging to the wall between the third and second floors.
If you are not the type with a big grudge, you will eventually pass the first seven and truly fall into the two-dimensional world.
That is, Yin soil!
Well, this is a complete conjecture and needs to be proven experimentally.
Although he hasn't thought of a way to test it yet, he must record it and wait for later.
Then there is another question. What if there are really big grievances, unwillingness, unfinished things, and ghosts who are unwilling to go to the underworld?
This is naturally the wronged soul of the evil spirit!
But no matter how powerful these evil spirits are, they are entangled with a group of heaven and earth spiritual ideas and are unwilling to return to the underworld, but the rules are there, how can they compete?
Indeed, they couldn't resist, but they found a way to avoid it, or that was some kind of instinct.
There are actually two specific ways.
One is to hide in some of the items they are most familiar with and become the ghosts of ghosts.
And those items are "entrustments", such as the hairpin that Mo Chengjun initially put into the ghost bottle; another example is the long knife he got when he killed the ghost general.
Second, it is directly submerged into the dead body and becomes a zombie.
At this time, their bodies are actually sustenance, such as the corpse path immortal Bai Letian.
From this perspective, the understanding of "ghost" in the "Taiping Yugui Jing" is correct.
…
At this point, the gains brought by Mo Chengjun's flash of inspiration seemed to have come to an end, but this was actually just the beginning.
After he wrote the second conclusion of "Book of Heaven", he had to prove it from various angles.
This is not just a flash of inspiration. What is needed is rigorous logic, experiments to prove, sources of data cited, and the most appropriate language must be organized and put on paper.
Of course, in this process, there must be sorting out, reflection, consideration from different angles, and maybe falsification.
This is a big project, and Mo Chengjun will have to be busy for a long time.
Of course, although he was busy, Mo Chengjun was happy.
Just like the "Three Laws of Sword Intention", this kind of theoretical breakthrough is the most difficult for more practical methods.
But with theoretical guidance, it is easier to develop applied science. At least there is a clear direction, so that you will not be confused about where to go.
…
Mo Mansion, in the courtyard.
Looking at Mo Chengjun who seemed to be going crazy, Zhang Jixiang was a little worried. He couldn't help but look at Xue Ling and Ba Nichang on the side and asked: "Master Mo, what's going on?"
Xue Ling grinned and said, "Didn't you see that my godfather has entered a research state?"
"Research status?"
Zhang Jixiang was a little confused about the meaning of the four words "hu" and obviously didn't understand it very well, but he still asked: "Is that okay?
Do we have to report it to the Skyhen Sword Lord, or ask an alchemy doctor to come over? "
The two little ones couldn't help but look at each other, both wanting to laugh.
Xue Ling said again: "There is no need to find someone. In fact, there is no danger."
Ba Nichang added: "Generally speaking, when the godfather gets out of this state, his research projects will definitely yield great gains.
As for us..."
"Used to it!"
82 Chinese website
