Judging from the results, the trip to the upper realm of 'Shu Mountain' was extremely successful as all three of them, Mo Chengjun and Mo Chengjun, realized the magical power of swordsmanship.
But looking at this aside, does this magical power have no flaws?
Or, looking at it from another angle, is there really no harm in understanding the magical power of swordsmanship in this way?
No, nothing is perfect in the world!
Fairy Ruoli and Baling'er, to put it bluntly, are just people 'playing games'. As long as they have enough experience and can comprehend magical powers.
Others, such as the development and optimization of Shushan, the design and construction of scripts, the updates and iterations of versions, the sequelae of over-indulgence, etc., have nothing to do with them.
They don't need to consider this, but Mo Chengjun does!
It is foreseeable that this success will inevitably attract the attention of countless people.
Especially those disciples of the Galaxy Sword Sect who are on the edge of the magical power of swordsmanship and are pursuing it to no avail.
And you have to believe that if this 'public opinion' surges, even the Lord of the Seventh Palace may not be able to withstand it.
In a sense, 'promotion and popularization' after this success is almost inevitable.
But when he arrived at Mo Chengjun's place, his first priority was still one thing - safety!
This is like the development of many new drugs. Even if the efficacy of the drug is reduced, the person taking the drug must not die.
Another example is certain health products. Regardless of their effectiveness, the biggest bottom line is that they cannot eat dead people.
And Mo Chengjun must ensure that the sect disciples who enter 'Shu Mountain' are alive and cannot suffer from mental breakdown after they come out.
Yes, so far, the biggest problem in "A Dream of Huangliang" is still the "two generations of human beings", the interweaving and collision of memories brought about by the huge dream and real memories.
Regarding this point, both Balinger and Fairy Ruoli will be confused for a period of time after they wake up.
This is the conflict between two memories and the retrieval of self-memory.
Of course, Baling'er and Fairy Ruoli's feelings were not strong enough after all, and they didn't take it too seriously.
But for Mo Chengjun, who has been in the "jianghu" many times, he can't take it lightly.
It should be said that this problem has existed since the formation of "Huang Liang Yi Meng", and it can be regarded as an 'innate disease' carried in the mother's womb.
In order to solve this problem, Mo Chengjun has also made various arrangements.
For example, "Jianghu" is made into a stand-alone game that can be archived, and "Shushan" is made into an online game that can be connected to the Internet.
But this is ultimately just a temporary solution, just a slowdown.
The root of this problem is actually that dreams are too real.
In a sense, this is a lifetime, a big dream.
But this kind of 'reality' is indispensable.
In order to temper your state of mind and strengthen your faith, you must have this kind of reality, so real that when you are in it, you will not doubt that it is a lie or a dream.
This is the fundamental conflict, the two ends of the scale, and it is almost impossible to resolve.
With this practice, Mo Chengjun was almost certain.
If this trip to 'Shu Mountain' happens too many times, it will definitely be a confusion of overlapping memories.
What will be the result, you ask?
Death, maybe not.
But mental illness is inevitable, and it is also the kind of psychotic patient who will split into unknown numbers of personalities.
You know, the destructive power of a monk is terrifying, and a crazy mentally ill monk can still cause much chaos.
The biggest problem is that you still don’t know how far this kind of lunatic can go on the path to immortality.
If he accidentally brings out another great phantom demon and evil fairy, he won't even be able to cry.
Under the moonlight, Mo Chengjun's writing pen stopped for who knows how long, and finally fell down again.
This time, he made a rule that each person would only have one chance to learn the magical power of swordsmanship through "Huang Liang Yi Meng"!
Yes, you can only experience life in a dream once, so minimize risks.
This is not a very good method, but it is definitely the safest method that Mo Chengjun can think of now.
Of course, if you want to say that there is no solution at all, that is not necessarily the case.
The moonlight fell like water, and Mo Chengjun still picked up his pen, but he just paused and closed his eyes slightly. His consciousness had fallen into the sea of consciousness, and he saw the magical seeds belonging to "Yellow Liang Yi Meng".
It was a ball of light that looked like a bubble, with colorful illusions on its surface flickering and disappearing in varying degrees.
But if you look closely at this moment, you can already see that there are already two smaller, but already stable bubbles in the bubble-like ball of light.
In one of them, there are swordsmen wandering around the world, sword duels, life and death, and heroes who draw their swords to help when they encounter injustice on the road.
This is 'Jianghu'!
The other one is surrounded by mountains and green mountains, and there is a sword cultivator flying across the sky with a sword.
This is 'Shu Mountain'
Next to these two bubbles, two more bubbles seemed to be produced in the void.
If you look carefully, you can see a world full of forests and vegetation, large swamps and wilderness, and countless monsters passing through, a wild scene.
The other world is one where humanity is prosperous and inheritance is orderly, but there are many dynasties and constant attacks.
When it comes to solutions, before this trip to Shushan, Mo Chengjun was at a loss and had no idea.
But this trip to 'Shu Mountain' really gave him ideas.
Yes, Mo Chengjun fell into a dream and was studying the dream powers of "Huang Liang Yi Meng", which sounds extremely weird.
But, I can’t stand this model, alas, it’s extremely effective!
And he had two solutions.
The first is not to obscure your memory, and tell everyone clearly that this is a dream, and you are here to fight with others.
This is a complete online game style.
Are you saying there's a lack of authenticity?
Well, it’s missing!
But in those days of 'low-level games' using mice and keyboards, there was no shortage of examples of people who were addicted to games and couldn't extricate themselves!
And in this new world, monsters are everywhere, and there are as many monsters as dogs.
Once you get in, you have to kill monsters endlessly whether you like it or not.
Well, what is this world called?
The name given by Mo Chengjun, the territory of monsters and the cemetery of humans, is one of the four continents - Xiniu Hezhou.
As for another idea, since the root of the problem is memory conflict, let's change the method - not completely block it, but make some changes.
This method is also a bad joke in novels-soul penetration!
It is to block the entrant's memory of 'dream', and only think that he has come through the soul.
Then, he fell into this new world of cultivating immortals, bringing with him the memories and knowledge of his previous life, and he went through ups and downs in the world of cultivating immortals.
Oh, it could also be a narrow escape!
In this way, conflicts in memory fusion can be minimized while ensuring authenticity, which is considered the current optimal solution.
However, the idea is always good, but whether it will work or not and what the problems are, you still have to put it into practice.
Therefore, the last fantasy world created by Mo Chengjun was for the prosperity of humanity, the establishment of numerous dynasties, and the birth of strangers from heaven to conquer all directions.
And this world is also known as one of the four major continents - Nanzhan continent!
You want to ask about Dongsheng Shenzhou and Beiju Luzhou?
Well, the world is still brewing…
As for the supernatural power in "A Dream of Huangliang", Mo Chengjun used the creation of an illusory world as a step forward.
So far, there have been four illusion worlds, and they have changed four times.
Therefore, the current "Huangliang Yimeng" is version 4.0.
Of course, although the above point is the biggest problem with supernatural powers, it is definitely not the only one.
For example, life in dreams is ultimately carried out by consciousness. After separation, there is always a sense of disharmony between the body and consciousness.
For another example, if you experience the mortal world in a dream, although your mood is perfect, it is still a dream, and you will feel uncomfortable after waking up.
In particular, the retrieval and interlacing of memories will also lead to the weakening of belief and will, which will then affect the sword's will.
Of course, these are not big problems, at least they can be made up for with later adjustments and practice.
Even if the realm falls, that road has already been walked. I don’t know how much easier it will be if I walk it again.
Of course, if you want to ask, what is Mo Chengjun’s biggest gain from this dream?
That would be very interesting.
The above are all gains, but he feels that the biggest gain is solving the problem of being unable to wake up.
After all, "Huang Liang Yi Meng" has the same problem as the "Mirage Jue" of the Xiandu School.
After being unable to wake up, it is common for the body to decay and wither, and it is even more fatal.
The research and development of Fu Lao Ice Coffin can be regarded as solving this problem to another extent, but even the existing 'highest configuration' has only been dormant for two years.
How should we talk about this time?
Judging from this time, it is actually a bit unsafe.
Therefore, Mo Chengjun actually changed to another insurance setting this time, that is, after reincarnation in the dream, after a certain period of time, disaster will strike.
Yes, in "Shu Mountain", Mo Chengjun took the setting of three disasters and nine disasters to the extreme.
When a monk reaches a certain level, unfortunately, disasters will follow and they will always want your life.
And Mo Chengjun's setting for himself is that after reality sleeps for a year at most, this 'disaster' will come to his door.
To put it simply, Mo Chengjun, as the GM, set the date of his death.
But the strange thing is that in the dream, although Mo Chengjun had no memory, he was vaguely aware of the "Dao of Heaven" targeting him everywhere.
It can be said that the rest of my life is spent fighting against the "way of heaven", trying hard to avoid disasters by all means, and always looking for an opportunity to say, "My fate is up to me, I can't help it."
And his magical powers of swordsmanship were actually only realized during that time.
So, to sum up, I set my death, but I tried hard to fight against death and did not want to die.
In the end, you have to die!
Quite convoluted, isn't it?
But this feeling actually gave Mo Chengjun a strange understanding about fate, reincarnation, life, and the way of heaven.
I can’t say specifically, but I really have the illusion that the entire world is in the hands of a greater being, playing a puppet on a string.
Of course, this feeling was quickly thrown away by him.
This question, uh, shouldn't be studied, otherwise you will most likely go crazy.
In any case, for a full ten days after the trip to 'Shu Mountain', Mo Chengjun did not go out, ignored the constant stream of visits, and even declined the invitation from the headmaster.
He just immersed himself in his writing desk, stopped writing, and stopped writing. It took him nearly ten days to get six volumes of collected income.
It should be that during this trip to 'Shu Mountain', he gained far more than he imagined, and even reached the point where it was enough to affect his path to immortality.
Ten days later, with full harvest, Mo Chengjun finally stepped out of the study and began to deal with various accumulated things.
For example, the repeated visits to the Enlightenment Hall.
For example, the call of the headmaster.
For example, meeting Xue Pan to deal with some trivial matters.
Of course, you have to go and see the female sword master, and you have to report to the boss.
However, when he really got out of the research state, Mo Chengjun discovered that the female sword master hadn't come back yet.
Yes, the turmoil over Zhongzhou's succession has become more and more intense, and even the Eight Immortal Sects have fallen into it.
As for the Xinghe Sword Sect, as the first Immortal Sect to show its support for the fourth prince, six of its seven palace masters were lost, with only the headmaster Hua Ye remaining in charge of the sect.
Mo Chengjun felt that this matter was a bit outrageous. It had been so long and it still hadn't been resolved. It was no one.
However, this thought just flashed through his mind, and he heard the bells ringing loudly in the sect.
But it was a full ninety-nine and eighty-one times.
This is the collapse of the Human Emperor!
