In any case, this first major class after the Wutong Dharma Conference caused great commotion.
Mo Chengjun brought the title of "Instructing two peerless geniuses with one word" and the opening theme of "Four Steps to Create a Dharma". His sermon even attracted the attention of the seven palace masters.
Although they didn't actually show up, they all set their sights here.
Not to mention those true elders, and even the elders of the sect, who used many methods to grab a better position.
Of course, without Mo Chengjun even noticing it, the attitude of the elders of the sect towards him had changed inexplicably.
It should be said that any force that develops to a certain scale will have various factions, and there will also be infighting within the sect and overt and covert competition for resources.
Even though the Galaxy Sword Sect has the entire Yunzhou as its foundation, the resources that can be provided to every disciple, elder, and even Su Lao are limited.
Because it is limited, the rules for distribution must be set, and there must be various explicit and covert rules.
The rise of every newcomer represents the division of original interests.
In other words, the interests of the old guard will be usurped.
The cake is only so big, and if one more person shares it, it means that the other people have to share less.
And this will naturally cause an overt or covert backlash from those with vested interests.
This is an almost unavoidable situation. Even if it is as large as the Galaxy Sword Sect, the number of true disciples it can afford is limited.
In other words, Mo Chengjun's rise to power must squeeze out someone's share.
To be honest, even if Mo Chengjun chooses the path of 'creating laws', he will hand in a secret record if he has anything to do.
Logically speaking, the conflict with other true elders would be minimal.
But in fact?
Sieges are everywhere, and so are circles.
Mo Chengjun thought that he did not touch other people's interests, but in fact, there were still countless old people who disliked him more or less.
They won't express their opinions explicitly, but they will always exude influence intentionally or unintentionally.
But this vague hostility completely dissipated after the Wutong Dharma Conference.
There is no way around it, people are like this, those who are close will not see good things in others, and will be envious, jealous, and resentful.
But when you are too far away, when the mountains stop looking up, the envy, jealousy and hatred disappear.
Of course, although Mo Chengjun was vaguely aware of all the above, he never took it to heart.
In fact, now, even this big lesson can make the Enlightenment Palace attach great importance to it, and it can make the entire inner sect go crazy for it.
But he didn't even pay much attention to it!
He started a new research topic and took out the previous information on the 'Magical Weapon Microscope'. However, he did not rush into it, but read and studied it over and over again.
His method is also extremely unique. First he reads it very quickly, then very slowly, and slower and slower, until by the fifth time he is reading it, he is already exploring the ideas between the lines word by word.
This is not to say that the information he left behind is so profound, nor does it mean that he has really forgotten everything.
But he wanted to use this method to calm down his mind again and immerse himself in the state of studying and studying again.
This is not something that can be achieved overnight. Even if he considers himself a scientific research master, it will take time to adjust if he wants to get back to the state of focusing on research without any distractions.
During this period of time, Mo Chengjun's real thoughts were all on cultivation.
Although the Lords of the Seventh Palace are waiting for the day when he will break through the golden elixir,
Although he clearly knew that if he really wanted to break through the golden elixir, he would have to make a 'difficult choice'.
But you can’t stop practicing because of this, right?
Moreover, compared with Mo Chengjun's current reputation, his level of strength is really unbearable.
The master of creation who is about to become famous all over the world is just a monk in the middle stage of foundation building. When you say this, it makes people speechless.
But the question is, is Mo Chengjun’s cultivation speed slow?
Even if we add in the initial expenditure on studying Breathing Technique and "Secret of Hope", it would only take about ten years.
And it takes more than ten years to establish a foundation and enter the Tao, even if it is the Galaxy Sword Sect, it is not too slow, right?
It can only be said that compared with Mo Chengjun's rapid advancement in fame and prestige, the speed of his cultivation is indeed slower.
However, the accumulation of mana is really a matter of grinding water, and there is no need to rush or get bored.
According to the theory of this world, there are fixed requirements for the practice of Breath-taking Method. There are fixed requirements for when, where and how many days each person should practice every day.
Although there are slight differences based on individual physiques and different root bones, the difference will never be too great.
In the inner sect's large classroom, every true disciple who teaches "Seven Mysterious Sword Qi" will emphasize over and over again for the inner sect disciples who are listening to the class below - in the practice of Qi-eating method, you must not be greedy for merit.
If you are greedy for power, your magic power may flow backwards and damage your meridians.
If you push forward rashly, you will suffer from five kinds of fatigue and seven injuries, and you will go crazy.
As for the specific reason?
According to the theory of this world, it comes down to physical fitness and the limits of the human body.
It should be said that this statement is correct, but it is not entirely correct.
From the perspective of the "Essential Hypothesis of Breathtaking Methods", this is actually the reason why the supply of "Jing Qi Shen" is insufficient.
Everyone's "energy" is limited, and what can be recovered every day is also limited.
If this limited 'spiritual spirit' wants to imprint more spiritual ideas of heaven and earth, it will inevitably lead to the emptiness and restlessness of mana, and even disobedience, and even rampage in the body.
From this point of view, it is absolutely correct to practice the Qi-Shi method and not to be greedy for success.
But this matter, it is a bit inappropriate to put it on Mo Chengjun.
Who calls him a fellow practitioner of the Four Dharmas?
Who said "Yi Mu Longevity Kung Fu 2.0" trains the human body's 'essence and blood'.
Who said that "Zhongtian Arctic Ziwei Concept Method" improves the power of the soul.
As for the "Jingzhe Method", this method seems to have little lethality, but in fact it does not have much lethality. It not only cultivates 'qi', but also regulates it to achieve harmony and balance of 'jing, qi and spirit'. yin and yang.
With these three people present, Mo Chengjun is basically not afraid of the depletion of his 'spiritual energy and spirit'. When practicing the Qi-eating method, it takes much longer than other foundation-building monks.
What is the obsession?
nonexistent!
Coupled with Dacheng's "Yi Jin Jing", his meridians and acupoints are as wide as a river, allowing the heaven and earth to surge and rotate in the body, fully imprinting the 'essence, energy and spirit' like a blender.
The magic power that comes out of cultivation can be as pure as it needs to be.
If you want to be more obedient, be more obedient.
In this regard, Mo Chengjun also used the 'Sword Cleansing Method' in the "Yi Jin Jing" to purify his magic power from time to time.
But even so, he was still not satisfied with the speed of improvement of his magic power. After careful consideration, he actually performed extreme operations.
What is extreme practice?
That is, try to extend the number of times of breath breathing method as much as possible.
But for the other three methods, just keep it to a minimum to save time.
So what is the minimum?
That is to maintain an adequate supply of 'jing, qi and shen', but no longer spend too much time improving these three methods.
In other words, Mo Chengjun is no longer pursuing the powerful spiritual power cultivated in the "Zhongtian Arctic Ziwei Concept".
I don't want to think about whether the 'Jingzhe Qi' will have other effects after it becomes stronger.
As for Yimu Changsheng Qi practiced in "Yimu Changsheng Gong"?
Good guy, why does he, a cultivator of immortality, need such a powerful inner energy?
Of course, at this time, the only thing that Mo Chengjun has not given up is "Eight-Nine Mysterious Skills".
Yimu Changqi, who recovered every day, was used by him to nourish his physical body.
Although "Eight-Nine Mysterious Skills" is only a rough creation, in Mo Chengjun's view, this is one of its trump cards.
I don't know when I will have to rely on it to save my life, so naturally I can't give up easily.
Then, also under this extreme practice, Mo Chengjun's mana began to increase at a speed visible to the naked eye.
Every day that passes, the whirlpool in his Niwan Palace gets bigger.
Every day that passes, the mana in his body surges higher and higher.
That is to say, his body is too strong. Otherwise, just the speed of increasing mana would be a great oppression.
At this time, he actually felt that the supply of spiritual energy from heaven and earth was insufficient in the retreat room again.
It's not that the spiritual veins are not broad enough, but that within a unit of time, the speed at which the metallic world's spiritual energy surges and replenishes can no longer keep up with Mo Chengjun's swallowing speed.
After all, there are too many types of heaven and earth spiritual devices, and Mo Chengjun's cultivation needs are based on the ability to "see heaven and earth". The remaining metallic heaven and earth spiritual devices that can be used by him are limited.
Simply put, although Mo Chengjun doesn't like to be famous, you have to admit that many times, when fame reaches a certain level, it is equated with resources and authority.
For example, he just made an application, and Mo's courtyard ushered in its third expansion and reconstruction.
This time, a certain sect elder took action and changed the direction of Tianhen Mountain's ground veins, turning this small branch into the main vein.
With just this change, the concentration of spiritual energy in the retreat room increased several times, and the rich spiritual energy became like smoke particles, floating at the ankles.
When people walk in it, it feels like they are walking among the mist, giving them the illusion of a fairyland on earth.
To be honest, this concentration is more than enough for Nascent Soul overhaul.
Mo Chengjun only built a small foundation, but when he used it, he had to use the word "waste" to describe it.
But no one would think that he was not worthy of this standard at this time.
Of course, Mo Chengjun was also very smart. After the spiritual vein was completed, he invited the elder of the sect who took action to have a meal.
During the dinner, we didn't drink much wine and didn't eat much food, but we kept talking, and the debate lasted for nearly an hour.
Then, the elder of the sect returned home satisfied.
Then there is the Mo family courtyard.
Mo Chengjun really thought it was good, but the Foreign Affairs Office felt it was not so good and had to come up with a plan to expand, expand, and expand again.
He had to build a mansion and garden no matter what, otherwise it would not be in line with his current status.
However, this plan was rejected by Mo Chengjun, and he was rejected cleanly.
Good guy, I only live alone. At most, I can add Xue Ling and Xiao Rui'er. Can I afford pavilions, rockeries and flowing water?
For Mo Chengjun, what he likes is never luxury, let alone extravagance.
The home he wants must be warm and feel like home.
However, despite arguments, in the end, the courtyard was expanded a lot and some more 'professional' buildings were added.
For example, a dedicated reception room is used to entertain expected guests.
For example, if you have a spare room, you have to consider that someone will stay there overnight.
Another example is the independent weapon refining laboratory, which was specifically requested by Mo Chengjun.
Of course, the most important thing is actually the formation that surrounds the Mo family courtyard. The original smoke cage and cold moon formation is no longer enough.
Therefore, the formation master took action and arranged separate formations in Mo Chengjun's retreat room, study room, laboratory, and even the martial arts field.
Finally, several small formations were connected to form one large formation.
It can be said that even within the sect, this small courtyard is the only safe place.
However, Mo Chengjun actually disagreed with these arrangements.
Because, he felt that if someone could really hit Tianhen Mountain from the entrance of the sect and behind the Tibetan Dharma Tower, no matter how well the formations here were arranged, they would actually be useless.
At that point, he might as well just raise his flying sword and run away.
