Early morning, Mo’s courtyard.
After the last expansion of the Earthly Meridian Spirit Point, Mo Chengjun's small courtyard can no longer be regarded as a small courtyard.
Although the front hall has not changed much, in the backyard, Qianji Pavilion's construction team added not only a new courtyard, but also many buildings and a spacious martial arts arena.
Generally speaking, it can be considered that it has reached the level that a standing elder should have.
To be honest, it seems that the immortal cultivators like to dig holes in the mountain walls and create a winding cave with eighteen turns, which is considered to be a qualified immortal cultivator.
Mo Chengjun even made a rough analysis. On the one hand, this situation is not a big engineering problem for the monks - drilling holes.
Moreover, the steep rocks have limited space, but if you dig inward, as long as you have good support, you can dig as deep as you are bold.
Secondly, most monks attach great importance to their own privacy, especially in retreat, which requires sincerity and meditation without being disturbed by others. Naturally, the quieter the better.
That cave abode is naturally more popular.
Moreover, the overall shape of the cave is long and narrow, with few entrances and exits, which facilitates the layout of formations. Whether it is protection or maze formations, it is more convenient than ground buildings.
Its only drawbacks are humidity and lack of sunlight.
For monks, it really doesn't matter, there are many ways to deal with it.
For monks, ground-level buildings like the Mo Family Courtyard are full of loopholes, and it is relatively troublesome to set up formations.
In the Xinghe Sword Sect, under the True Inheritance, one would like to have an independent cave but cannot, but at the level of the True Inheritance, one has the qualifications.
However, Mo Chengjun was used to living in small courtyards, so he didn't think the cave was any better. More importantly, he had the willpower to live there, so he settled there.
At this time, in the martial arts arena.
After completing his morning exercises, Mo Chengjun held a long sword and waved it slowly.
The sword is a good sword. Although it is not a magical weapon, it is a hundred-forged magic weapon.
The sword was as cold as frost, and there was a continuous sound of breaking through the air when it was swung, resounding in all directions.
Even Mo Chengjun's sword moves are really not that good. They can't even be considered coherent. It's often when the sword is swung that his brain reacts and thinks about how to turn it around.
It feels like an old CD, and the playback is very lagging.
There was nothing he could do. Seven reincarnations allowed him to master many sword skills and techniques, but once he had consciousness, his body did not form the muscle reflexes it should have. The result was that he was like this now, and his body could not keep up with his consciousness.
Of course, although the movements are not smooth enough, every move is filled with sword intent.
Or show off one's sharpness,
Or as misty as clouds,
Or extremely domineering,
or eternal independence,
Or mysterious,
Or awe-inspiring and upright,
Or die decisively.
Although the sword moves are slow, the several sword intentions can be switched freely, as if Mo Chengjun has seven separate roles, and even with Mo Chengjun as the center, layers of positions are formed, covering all directions.
That is to say, his magic power is now so subtle that it is not obvious at all. Otherwise, every sword must have considerable power.
After some practice, Mo Chengjun put away his sword and stood quietly, adjusting his breath, but his thoughts were extremely active.
If we say that the complete perfection of the magical power of "Huang Liang Yi Meng" can be regarded as one of the gains after these two crazy months.
Then, the second gain is his more thorough understanding and study of sword intention.
And, beyond the level of sword intention, the exploration and understanding of sword power and even the magical power of swordsmanship.
Sword intention is a person's belief. When there is no inspiration from heaven and earth, it can only be a personal belief, and it only affects this person.
But after having the inspiration of heaven and earth, everything was different.
Because belief affects the spiritual machine of heaven and earth, and can drive the remaining inert energy of the spiritual machine of heaven and earth to burst out with more terrifying power.
From this, faith has been redefined as sword intention.
However, after all, sword intention only affects the inside, and the main body of its effect is one's own mana.
Looking at it from another perspective, what if faith radiates outward?
You must know that what faith can affect is the spiritual power of heaven and earth. The essence of mana is the spiritual power of heaven and earth, so the external spiritual power of heaven and earth will naturally be affected.
If it is guided correctly and then the affected part of the world's spiritual energy is released, is it also a means of attack?
Facts have proved that this 'hypothesis' can be realized, and the belief that can affect the outside world has a new name - Sword Power!
Yes, this is the advancement of sword intention, sword power!
Of course, although the sword power can also control the spiritual power of heaven and earth, the external form of its expression is different. It is more akin to an external influence of will.
For example, take Baling'er as an example. The "Sword Art of No Return and No Regrets" he practiced requires that the sword should be used without regrets and the sword should be used without regrets.
What he has cultivated is mostly decisive, domineering, and life-threatening sword intentions.
At the beginning, this sword intention can naturally make the sword moves burst out with stronger and more decisive power.
When it comes to the sword force stage, it can affect the external environment. It can really be done. Before the sword energy arrives, the pressure of the sword force has already arrived.
If the enemy does not have any means equivalent to using sword force to resist, he will have to endure a wave of force pressure first.
In Mo Chengjun's opinion, if this thing is described using a plot from a novel, it is the so-called coercion.
Every move, every word and every action can be intimidating.
In game terms, it is equivalent to Dragon Power.
Before the fight, let's do a will test first. If you pass it, then you can still fight.
If it fails, various negative effects will be added to it, including damage reduction, mana reduction, morale reduction, attack power reduction, etc.
For example, Mo Chengjun himself, his proud sword is a kind of pride and pride in fighting against the heaven and the earth.
When the sword was swung out, he felt that it could pierce the sky, and his enemies would feel the same way.
If you can't survive this round of 'will determination', God may be indestructible, but this person will probably be dead.
This is the true answer to the sentence: attack the enemy with military force, and attack the heart first.
Of course, Mo Chengjun has also tried it, and the sword force is indeed more difficult to control than the sword intention. This does not mean that there is an obvious hierarchical relationship between the two.
But mana, after all, is the spiritual power of heaven and earth imprinted with 'Jing Qi Shen', which is more controllable.
On the contrary, with the inspiration from the outside world, one can really feel free and at ease.
If one's personal belief and will are not strong enough to have an impact, it will be really difficult.
For example, Mo Chengjun, thanks to the blessing of his talent, can even move his soul and control the heaven and earth.
But he still couldn't convey his belief to the spiritual machine of heaven and earth, thus forming the sword's power.
It should be said that there is an essential difference between the two!
After understanding this, Mo Chengjun even made a bold conjecture, that is, the sword intention controls the inside, and the sword power affects the outside. If the inside and outside are integrated, and the sword intention combines with the sword power, what will be the result?
Perhaps, this is the realm above the power of the sword, which is called: Sword Domain!
Of course, as for the specific methods, it is not something Mo Chengjun can guess now.
As for the last level of swordsmanship, the heart of the sword.
Well, this is just a guess, there is no direction.
But no matter what, sword intention, sword power, sword domain, and sword heart.
At this point, Mo Chengjun has a complete concept and understanding of the channels for ascending to the realm of swordsmanship.
Then, another question arises - what is the magical power of swordsmanship?
This problem has troubled Mo Chengjun for a long time, but the seven reincarnations gave him too much time to think and settle.
Until a certain moment, he suddenly understood that if the four realms of swordsmanship were regarded as an upward pursuit, a climb in height.
Then the magical power of swordsmanship is undoubtedly an extension to the surroundings, an expansion in width, and an exploration of the limits of a certain realm.
It is an organic blend of mana, sword moves, sword energy, and even sword intent, and it is the ultimate expression of killing power.
There are roughly four types of magical powers that can be understood by those who are new to swordsmanship, namely the division of sword light, the sound of sword energy and thunder, the movement of swords into silk threads and the swords acting in heaven and earth.
But this is only the elementary level, the foundation, and the foundation.
Taking this as the starting point, and then understanding the sword techniques, sword moves, sword intention, sword power, and even mana and various sword techniques that you have learned, then you can get rid of the dross and pick up the essence, and then you can obtain your own great sword technique. .
That is the real killing move, and it is the reason why sword cultivators are feared by the entire world of immortal cultivators. It is also the reason why sword cultivators are number one in killing attacks.
To be disrespectful, none of the seven palace masters of the Galaxy Sword Sect are immortals, but real immortals are unwilling to face them because they are afraid of risking their lives.
I am invincible below the immortals, but I am invincible above the immortals. This is no joke.
What can really hurt these immortals is the great magical power of swordsmanship that they have mastered when they are risking their lives.
To be honest, Mo Chengjun is actually quite excited now, because he feels that he has truly touched the source of the sword cultivator's power.
What's more, this root is no longer out of reach, but has reached the point of being within reach.
Now that I have seen it, is it still far away from owning it?
…
"Daddy, wipe your sweat, please?"
Just when Mo Chengjun's thoughts were far away, a warm towel came to him. He lowered his head, glanced at it and took it.
He threw the sword away and inserted it straight into the sword stand. The landing point was exactly right, and there was a dragon roar.
Then he wiped his face randomly and threw the towel to Xue Ling.
Xue Ling took the towel, handed over another cup of tea, and said, "Daddy, drink tea!"
Mo Chengjun took it smoothly again, and after taking a sip, he still had to wait for some reflection before Xue Ling handed over another plate of fruit.
"Daddy, please eat fruit!"
Mo Chengjun didn't answer this time. Instead, he held the tea cup, tilted his head and looked at Xue Ling, and said with a smile: "You are so enthusiastic today, is there something wrong?"
Xue Ling smiled, almost splitting the corners of his mouth to the base of his ears.
He licked his face and said, "Godfather, look, you have already mastered your magical powers. As your handyman and adopted son, do you think I have the honor to test your magical powers for you first?"
Mo Chengjun wasn't surprised either. Just by looking at this boy's diligent attitude, he knew what the other party was up to.
To be honest, Xue Ling and Ba Nichang also studied with him for a period of time. Although they didn't really teach many advanced things, he also had a deeper understanding of their talents.
Let’s talk about Ba Nichang first. This little girl has officially entered Taoism and started practicing.
As a second-generation cultivator, she was nourished by various genius earth treasures in her mother's arms, and after she was born but before practicing, she was washed with various elixirs.
When it comes to talent, it is certainly not bad, and his cultivation can be considered certain. Although he is young, he really looks the part.
Of course, these advantages pale in comparison to her talent in swordsmanship.
Xiao Nizi is a true natural swordsman and has an extraordinary understanding of the way of swordsmanship.
Whether it is swordsmanship, sword moves, or sword skills, he can practice it to a good level in only three to five days, and he can enter the palace in ten and a half months. He is really a rare swordsmanship wizard.
However, there is a saying: If you get it too easily, you will not cherish it too much.
