As soon as Silent Lin's question came up, Mo Chengjun grinned a little.
Sure enough, this is using the gentlest tone and saying the harshest words.
This kind of person is the most difficult to 'fool'.
Because this question does not start from the perspective of acknowledging sword theory and then thinking about the doubts about one's own swordsmanship.
Instead, he directly questioned whether his so-called sword theory was right or wrong?
Can you stand firm?
With this question, Mo Chengjun glanced at Silence Lin.
No one’s wisdom can be underestimated!
Of course, this question is not impossible for Mo Chengjun to answer, but it is very laborious to answer it.
Because it involves a lot of his knowledge system before time travel.
For example, the law of conservation of energy.
The so-called spiritual mechanism of heaven and earth has the ability to retain energy, that is, it is not completely released, and must be based on the conservation of energy.
But you want him to explain to these natives what 'conservation of energy' means?
Yaoshou, it would be better to kill him.
If he continues to explain this, he still has to start teaching basic physics, and when will this end?
Mo Chengjun paused for a moment, his eyes pensive, as if he was thinking about how to answer.
Then, they became clear, and looking at the dense audience, he decided to work backwards from the phenomenon to his own hypothesis.
With this in mind, he raised his hand and formed several spells slowly but clearly.
In the flame-filled waves, a 'Fire Crow' flew into the sky, hovered around for a moment, and then landed on Mo Chengjun's shoulder, chirping.
From time to time, he would take his red beak and stroke Mo Chengjun's face, saying that the closer you get, the closer you get.
Mo Chengjun also stretched out his hand and stroked its illusory and real feathers. There was warmth in his hands, but it was definitely not hot, but rather like a small heater held in his arms in winter.
Just this small show of skill made the sword cultivators present look envious.
Just because this 'Fire Crow Curse' is actually extremely simple, but in Mo Chengjun's hands, it really reaches the pinnacle and has no further progress.
At this time, Mo Chengjun spoke, his voice not loud but it spread in all directions: "Elder Shen's question is very good, very good, and it hits the key point of my sword theory.
I also believe that everyone has their own understanding and opinions about the magic of heaven and earth, spirituality, and sword intent.
In terms of depth of understanding, he may be hundreds of times better than me.
However, since everyone is interested, let me discuss with you what exactly is the spiritual mechanism of heaven and earth in my understanding?
What is its so-called energy surplus?
And, spirituality as I understand it? "
After a pause, Mo Chengjun said: "Of course, what follows are all my family's words, so please just listen to them.
If you recognize it and gain something, that's good. If you don't recognize it, just ignore it.
So, let me talk about the first question first, what do I understand by spirituality? "
As he said that, Mo Chengjun raised his hand, and saw the 'Fire Crow' leaping onto his palm.
Facing the gazes of countless sword cultivators, it was not shy at all.
Instead, it opened its wings and displayed countless gorgeous feathers in all directions. It proudly looked at the peacock with its tail spread out, and its eyes were even more stern, as if it didn't care about anything.
Mo Chengjun said softly: "The so-called 'at the peak of magic, spirituality is self-generated', this is the recognized spirituality.
It's just a spell, but it already has its own character and its own pride.
It would rather bloom in the flames with ultimate splendor and die than leave in obscurity. "
“That’s the spirituality of it, but is it the only one?”
"No, it's not. If the flying sword magic weapon is spiritually sufficient, it can even transform into a human being. I know this."
"Sword cultivators can gather sword intention, sword power, sword domain, and sword heart. Sometimes a sword intention can cross the sky and last for a hundred years. Even future generations can look up and feel the strong will of the sword.
This is spirituality! "
"As for martial arts, this is even more true. It is said that in the land of Yuzhou, there was once a fist spirit left by Emperor Yu, the first Martial Saint in the world.
The inheritance lasts for thousands of years, and I can still feel the will to dominate the world and dominate the world.
This is also spirituality! "
"There are also demons, demons, ghosts, monsters, spirits, spiritual herbs, precious medicines, fairy plants, talismans, spiritual pills, etc., when they reach a certain level, they will all have spirituality!"
“Our ancestors always like to tell us that everything has a spirit.
But I just want to ask, where does this 'spirit' come from? "
After a pause, Mo Chengjun said categorically: "I believe that spirit comes from the inspiration of heaven and earth, and it is the inspiration of heaven and earth that gives them spirituality."
"And what is spirituality?"
"In my opinion, spirituality is the ability to think, that is, wisdom. It is the primary wisdom that can grow."
Mo Chengjun's words were shocking. Not to mention whether he was right or wrong, the theory he said was enough to make everyone present think deeply.
Mo Chengjun also paused for a moment to give everyone time to think.
After drinking some tea, he spoke again, "Then the second question is, what is the energy retention characteristic of the spiritual machine of heaven and earth?"
As he said that, he looked to the side and said, "Senior Brother Ba, is it your turn?"
Baling'er looked a little nervous and had no choice. There were too many people present, and their eyes were focused on him. The pressure was really great.
But he still took a few steps forward, opened his mouth, and spit out his flying sword.
The flying sword flew across the sky, activated by mana, and the big and small Ruyi restrictions were activated. The sword body began to expand, and in a moment it became a long sword that could be held in hand.
He was holding a long sword, and there was an obvious surge of magic power in his body. When the sword crossed the air, a cold light shot out and dissipated ten steps away.
This sword can only be described as ordinary!
But then, he held his breath and charged up, but the fluctuations in his mana remained unchanged.
But there is a fierce killing trend rising, it seems that I am invincible, and there is no retreat.
Then, another sword was swung.
The same cold light shot out, but this time it didn't dissipate until a hundred steps away.
This sword cannot be said to be very powerful in front of those real bosses!
Mo Chengjun waved his hand to attract everyone's attention, and then asked: "Have you noticed any similarities between these two swords?
What's the difference? "
Mo Chengjun asked a question, which was considered normal for him in class. People who were familiar with him were slightly thoughtful and raised their hands one after another.
Mo Chengjun picked one person and said, "Then please ask Senior Brother Xuanxuanzi to answer the question for us?"
The one who was named was the well-deserved senior brother Xuan Xuanzi in the true biography. After he stood up, he gave a very simple answer: "The two swords are similar in that the mana and sword moves are almost the same.
The difference is that one is driven by sword intention and the other is swung normally. "
Mo Chengjun snapped his fingers and said: "This is the problem.
For a long time, I have been very puzzled - the same mana, the same sword moves, the same control techniques, why is there such a big gap in the power of sword energy?
Or, looking at it from another perspective, why can sword intent greatly increase the power of sword moves?
How does it work?
Where did the extra inspiration from heaven and earth come from? "
This was Mo Chengjun's question. Then he took out the blackboard he had prepared and opened it.
This part of the content is his subsequent elaboration in "Mo's Fundamental Theory of Sword Intention". It is his in-depth analysis of Sword Intention, his conjectures and assumptions, and the specific process that is consistent with proving the hypothesis.
When explaining this part of the content, Mo Chengjun used a lot of words such as should, may, assume, and guess.
There is no way, he can't explain the so-called conservation of energy, he can only guide everyone to accept this point of view.
And think along this line of thinking.
Mo Chengjun spent more than half an hour on explaining this issue.
Even after he finished explaining, all he could see were frowns and confused eyes.
Obviously, they did not fully understand this part of the content.
They may still have many doubts, or they may always feel that something is wrong, but they cannot tell what is wrong.
Of course, there are some people, especially the elders in the front row. Many of them have clear eyes and are faintly excited, as if they have gained something.
This is normal!
Perhaps Mo Chengjun's research methods are full of 'exotic customs', but these old scholars who have been immersed in it all their lives also have insights far beyond ordinary people.
After answering this first question, Mo Chengjun also said that his mouth was dry.
Simply put, starting from the second question, the style becomes much more normal.
Most sword cultivators' questions are based more on the combination of their own swordsmanship and "Mo's Fundamental Theory of Sword Intent". From the perspective of sword theory,
They can understand many of their past doubts, but they will also have many new questions.
And what Mo Chengjun wants to solve is these problems of theirs.
In terms of in-depth understanding of sword theory, naturally no one can match him. When it comes to specific issues, naturally no one can see deeper than him.
In the next two days of class, Mo Chengjun basically spent his time solving problems.
To be honest, even he was scratching his head with some questions.
Especially when it comes to extremely in-depth and subtle issues, even he has to think about it for a long time and then give a few directions and let the sword cultivator who asked the question think of a way to try it.
Because Mo Chengjun himself has not yet mastered Sword Intention, and he cannot give precise answers to some questions.
During the lecture, Mo Chengjun also discovered some mistakes in his previous concepts.
Once upon a time, Mo Chengjun always felt that the way out for "Mo's Fundamental Theory of Sword Intent" lay in its large-scale popularization, in reducing the difficulty of understanding, and in expanding its upward path.
These are all correct, and they are all derived from his thoughts on transforming theory into practice in the field of science and technology.
In a technological society, many 'black technologies' exist in laboratories.
It’s not that things cannot be made, but only by reducing the cost and manufacturing difficulty can it be truly popularized on a large scale and benefit society.
This is the idea of a technological society.
It can't be said wrong, but for this world of cultivating immortals, it is still different after all.
For a monk, personal enlightenment equals personal growth.
Sometimes if you understand it, if you understand it and can use it, it means a straight increase in combat power.
Even sometimes an epiphany can lead to earth-shaking changes. This is not an isolated case.
Not to mention, in this world where 'immortals' exist, what determines the height of civilization is no longer the civilization and popularity of the entire society, but the height of the individual.
In other words, the height of the entire civilization lies in how high the highest peak is!
With the existence of Emperor Yu, mankind created the era of martial arts.
With the immortals, mankind has entered the age of monks.
This is the role of individuals, which is somewhat different from what Mo Chengjun once understood, the improvement of the entire society and overall strength.
Three days later, Mo Chengjun had this realization.
Then, this ten-day course is considered to be over.
To be honest, he almost ran away from the lecture platform. There was nothing he could do. As he went to the back, everyone's questions became more and more difficult.
Many times, even he couldn't get off the stage.
But it has to be said that after this wave of 'baptism', Mo Chengjun had a deeper understanding of his own way of using the sword, and even the meaning of the sword.
Even he, when he goes back every day, unconsciously collects these questions into a book and keeps pondering them.
If sword theory is the study of basic mathematics, then now he is applying it to specific problems from a mathematical perspective.
It has to be said that Mo Chengjun felt that he was only one step away from the sword intention.
Then, Fairy Ruoli came, and she brought "The True Law of Great Illusion and Evil" to Mo Chengjun
