Two years later.
Mo's courtyard, in the study.
Outside the window, heavy rain poured down and thunder roared, as if God was roaring angrily, and the shaken world was trembling in the wind and thunder.
Beside the desk, Mo Chengjun was writing furiously with a crazy expression, as if the wind and rain from the outside world could not reach his ears.
At this time, his hair was greasy, his clothes were dirty, and he didn't know how long it had been since he had washed them.
But it was still difficult to hide his crazy temperament that seemed to be possessed by a man, as if he was deeply involved and could no longer extricate himself.
I don't know how long it took, but Mo Chengjun only knew that after writing the last word, his head suddenly became empty.
He paused where he was, as if he was stupid.
After a long, long time, he came back to his senses, slowly put down the pen in his hand, fell backwards, and landed on the chair.
It was only then that he could see his face clearly. It was really incredible that a cultivator who was already in the middle stage of foundation building was so tired that he had bags under his eyes.
But Mo Chengjun didn't know how long he hadn't rested. Even when that moment of inspiration came, he even stopped his daily practice plan.
Just to catch that glimmer of inspiration, he kept rummaging through countless data, calculating, thinking, and exploring, until just now, he finally completed it.
He lowered his head slightly and looked at the desk. There were at least a dozen notebooks there, plus seventy or eighty drafts piled up with random scribblings, making it a mess.
Only the top piece of paper was placed neatly, with the words Mo Chengjun had just written on it.
Sword Theory Three: The spirit of heaven and earth is not pure energy, but a pseudo-intelligent energy body with a certain ability to imitate, and has the characteristic of energy surplus.
Under normal conditions, only excessive amounts of energy can be stimulated. Only under the guidance of the sword's will can it be deeply stimulated.
To be honest, two years is not a long time to create a skill or something, but for Mo Chengjun, these two years are really not a short time.
Even he didn't expect that it would only take him more than two months to complete Sword Theory 1 and Sword Theory 2.
But just for the sword theory three, he actually worked hard on it for a full year and ten months.
Various experiments were conducted over a hundred times, thirty-nine sword cultivators were hired, and countless costs were spent.
Until now, he has finished building his contribution points. Even Balinger shook his head and ran away when he heard that he wanted to experiment.
In fact, even he himself gradually entered a state of madness, pounced on it every day, and almost ignored other things.
Also this time, Mo Chengjun showed his unusual gentleness and eloquence in front of everyone.
Instead, like a possessed madman, he only focuses on his own world.
It was also this time that everyone who met him finally admitted that everyone's success was not accidental.
Of course, this had no effect on Mo Chengjun. He was just immersed in his own world and couldn't extricate himself.
It doesn't matter that the outside world may be ups and downs, or the sky is falling and the earth is falling.
In the past two years, he first used the elimination method to eliminate the 'loss of transmission of the spiritual power of heaven and earth' among the three items.
According to his repeated experiments, regardless of spells or cloud seals, the closed loops that make up the spiritual text are actually composed of mana.
As the wisdom of heaven and earth circulates inside, although there are losses, the losses are actually not big.
In other words, after the same heaven and earth spiritual machine flows through the closed loop of spiritual text, the output is only slightly less, between one tenth and one percent at most.
This point is actually the most convenient to use magic to verify, but it is not easy to design experiments using kendo.
But in fact, kendo attacks are more concise and efficient than magic, and the loss in conversion and transportation will only be lower.
That is to say, the transmission loss of the 'conversion loss of heaven and earth spiritual machine' is actually not that big.
The second thing that was ruled out by Mo Chengjun was the 'diffusion of the spiritual power of heaven and earth'.
To be honest, Mo Chengjun wasted the most time on this aspect. For a long time, he even thought that this was the correct answer, but in the end he still rejected it.
This is not to say that the 'diffuse nature of heaven and earth's spiritual power' is wrong.
In fact, in countless experiments and verifications, the energy released by the heaven and earth spiritual machine will form a ring and spread in all directions.
There is nothing wrong with this, and the influence of spells is greater, and the result is often that they look magnificent.
But in fact, the lack of concentration of power resulted in insufficient lethality.
As for kendo, most of them use sword pills, flying swords, or even swords in their hands as carriers to attack. When they release the spiritual power of heaven and earth, they are more cohesive.
Although there is also the phenomenon of uncontrolled outward spread, resulting in reduced power.
In Mo Chengjun's initial experiments, there was a clear difference between the same mana when swinging the sword and slashing the sword energy normally and swinging the sword with the sword intent and slashing the sword energy.
This made Mo Chengjun think for a long time that it was the sword's intention that controlled this part of the escaped power, resulting in a huge increase in lethality.
But during subsequent experiments, he realized something was wrong.
Because sword intention actually does not have the effect of condensing dissipated energy.
This means that your mentality is special because your mentality is special, your will is pure because your will is pure, what do you care about the effect of my sword intention?
Are we related?
During further research, Mo Chengjun also discovered that the phenomenon of energy dissipation existed regardless of whether the sword was swung with sword intent or not.
Moreover, when swinging the sword with sword intention, it seems to be more serious.
In other words, the same amount of mana, when activated with sword intent, can activate much more power than usual.
In other words, the sword intention does not drive additional spiritual power of heaven and earth.
But for the same bit of inspiration from heaven and earth, a large part of the inert energy has not been driven.
It was not until the addition of Sword Intent that they were mobilized, thus exerting even greater lethality.
For example, if one kilogram of TNT is not fully exploded, it will detonate at most one-tenth, which is only 420 kilojoules of force.
This is the usual sword attack!
And if it is driven by sword intent, then one kilogram of TNT is equivalent to using a more advanced detonation method and can detonate more fully.
And depending on the degree of sword intent, it can be gradually increased.
For example, when you first enter the Sword Intent, you can detonate two-tenths of the detonation, after entering the room, you can detonate three-tenths of the detonation, after you have achieved a small degree of success, you can detonate four-tenths of the detonation, and when you reach the perfection level, the Sword Intent can detonate five-tenths of the detonation.
Don't think it's small. Just the increase in sword intent can increase the lethality of a simple attack by five times at most. How terrifying that is!
Finally, the above is just an example.
However, in actual research, Mo Chengjun did find that it seems that even the sword intent of the Perfection realm can only activate half of the energy of a certain heaven and earth inspiration.
It seems that the other half of the energy is extremely inert and will not be driven anyway.
Or maybe the other half of the energy itself is maintaining it, and the existence form of this heaven and earth spiritual machine cannot be driven at all.
Otherwise, the wisdom of heaven and earth will be lost.
For example, if you think of the heaven and earth spirit as a cell, there are body fluids and energy in the cell. It is normal to take out some, but if too much is taken out, then the cell will collapse.
Mo Chengjun suspected that the difference between the Eye of Spiritual Fountain in the dormant stage and the Eye of Spiritual Fountain in the active stage was that the Eye of Spiritual Fountain in the dormant stage was overused.
As a result, the energy that could be mobilized in the Heaven and Earth Spirit Machine was exhausted, and it had to sleep.
What about the active period?
More of them should be used in an orderly manner, so that the structure within the Heaven and Earth Spirit Machine is not damaged and can still be internally circulated, so that it can continue to grow and be used repeatedly.
Of course, this is just a wild guess from the side. It cannot be determined until he reveals the true identity of the Eye of Spiritual Spring.
At this point in his research, Mo Chengjun has basically determined the mode of influence of sword intent on the spiritual power of heaven and earth.
However, he still has one question that he has no answer to.
That is, why does the Heaven and Earth spirit machine feel the sword intention?
This is a conjecture and an assumption that took Mo Chengjun more than half a year to make - Tiandi Lingji is a pseudo-intelligent energy body with a certain ability to imitate!
What is imitation ability?
For example, among animals, apes are actually very smart.
Although they cannot reach the level of humans, they have a strong ability to imitate and imitate humans. They even know how to use tools sometimes.
But if you say they have wisdom, they seem to be unable to achieve it.
Thus, there is the definition of pseudo-intelligence.
Another analogy is the intelligent robots that have become popular before time travel.
They are obviously not intelligent because they cannot think and make decisions independently.
All their reactions are programmed in advance.
And this is the so-called pseudo-intelligence, or primary intelligence.
Of course, in this world, it has its own term - spirituality.
Mo Chengjun had previously thought that the spirit of heaven and earth was a kind of energy, a special kind of life energy that could be absorbed by the human body and participate in metabolism.
But now, he believes that the spiritual mechanism of heaven and earth may be more complicated, similar to human cells, with more complex internal structures.
This results in them having the ability to imitate everything in the world, and this ability will be spread to a certain extent.
Mo Chengjun is still not sure whether Tiandi Lingji will increase in value, and if so, how will it appear?
Therefore, he did not dare to use the word 'reproduce', but used 'spread'.
Assuming that the wisdom of heaven and earth will not decrease, then the spread of it will lead to some of them having the ability to imitate, and others will also have it.
In this way, it actually not only explains the sword intention in kendo, but also explains the 'spiritual self-generation' in magic.
In the past, Mo Chengjun didn't think about this aspect, but when he really opened his mind, he discovered that he was actually not without contact with sword intent and the like.
Not the way of the sword, but the art.
Mo Chengjun always practices magic as fast as making a rocket, which is related to his talent.
But it is undeniable that he can always easily cultivate a technique to its peak and then develop spirituality!
But what is this spirituality?
When he first came to this world, he just imitated Fairy Ruoli and summoned a fire crow, which actually turned into a blazing fire crow, with spiritual feet, just like a living creature.
The power it could exert even made the four-eared donkey demon choose to retreat.
If you really want to talk about it, Mo Chengjun is just a novice, and he doesn't even know how to cultivate immortality. How can he summon such a spiritual flaming crow?
In fact, it is not his ability,
Rather, the spiritual machine of heaven and earth has a certain degree of imitative pseudo-intelligence, which plays out the gap in lethality between heaven and earth.
Not to mention the only one, let’s look at Jianwan.
To increase its spirituality is to use a specific method to fill in the 'Jing Qi Shen' brand, and with this brand, combined with the inspiration of heaven and earth, it seems to be a little bit different.
If we explore further, Mo Chengjun thinks of another question?
That is, why does Tiandi Lingji have pseudo-intelligence with the ability to imitate?
Okay, this is a roundabout way of saying it. Let’s put it in a more realistic way. Why is there spirituality in the world?
What is spirituality?
Why come?
For this reason, Mo Chengjun came up with an extremely bold and incredible guess - this may be related to the ghosts and ghosts!
