88 Paradox

Style: Heros Author: A foreign land 2Words: 3352Update Time: 24/01/12 00:52:14
In the study.

Mo Chengjun looked at the pile of weapon refining study notes that had been laid out on his desk, as well as some records of ideas full of whimsical ideas, and his heart was filled with sadness.

This was all his preparation for the microscope instrument. He had indeed not done much in-depth research in the past two years, but this did not mean that he would waste his time.

The version of "Yi Jin Jing 2.0" is his achievement, and the accumulation of knowledge and information on weapon refining is also his achievement.

Although the art of weapon refining is extensive and profound, he does not deny this, nor does he think that he is any better than those who have worked hard.

But he just wanted to delve into the method of strengthening the microscope, but he didn't think about how to go in depth, and he didn't expect to become a master of weapon refining.

In the final analysis, this is just a magic weapon. With a direction and some records from his predecessors, he only needs to keep trying some common materials and weapon spirit techniques.

The notes on the desk already contained many of his ideas, although there was no actual specific experimental data.

But the experimental projects and arrangements already have a rough plan.

Next, he has to follow these plans, start trying again and again, and collect specific data.

But now, after Fairy Ruoli came, he had to interrupt all of this.

Do you want to say whether he is willing?

You're kidding, you'll be damned if you want to!

The original plan was overturned, and it would take him an unknown amount of time just to adjust his state and regain the feeling of research.

This is a pure waste of time.

But the question is, if Li comes and leaves again, leaving behind such a 'task', what do you think we should do?

What else can be done?

Change the project!

Clean it up!

Without saying a word, Mo Chengjun began to collect information about weapon refining bit by bit.

This is also very particular. It must be stacked in order according to the experimental plan deduced in his own mind.

If you make a mistake, it will be a headache just to straighten it out again later.

While closing this, Mo Chengjun was still thinking about whether this was the second or third time that his microscope instrument project had been interrupted.

I wonder if God doesn’t want him to do this kind of research?

Don't you want him to combine weapon refining with science?

Or don't you want him to understand the secret of the Eye of Spiritual Spring?

After packing it up, Mo Chengjun shook his head, put away the thick information, and took out the record book belonging to Jianyi with his backhand.

Compared with weapon refining, this information is much less.

After opening it, the first thing that caught my eye was his sentiment - emotions have power.

Throughout the entire world of cultivating immortals, when entering the art of swordsmanship, one must first learn sword techniques, and then practice sword techniques. When the sword techniques enter the heart, one can gain the sword's intention.

There are many types of sword intent, with different powers.

Moreover, even if it is the same kind of sword intent, different people's cultivation will be different. It is almost a perfect explanation. There are no two identical leaves in the world.

As for sword intention, after accumulating to the extreme, you can also understand the sword power, sword heart and other realms.

But these are all realms. In theory, they can assist in increasing killing power. In practice, it varies from person to person and situation to situation.

In the history of the Sword Sect, there are also examples of those who learned the sword, mastered the sword, and finally put down the sword until they understood the sword of non-killing.

In terms of realm, they are high.

Killability is another story.

Sword cultivators can also comprehend the magical power of swordsmanship outside the realm.

Generally speaking, only those with the ultimate sword intention can come into contact with it. The basic ones are the four changes: the sword light differentiates, the sword moves into silk, the sword energy thunders, and the sword acts like heaven and earth.

The sword light differentiates and changes its true meaning, which can transform the sword formation into an unparalleled one.

The sword can be turned into a silk thread to absorb the sharp power, which can destroy anything and everything.

Sword Qi Leiyin is the ultimate in speed, and when it reaches the extreme, it is unrivaled.

The sword-playing world is an evolution of the mimetic swordsmanship, which is the most bizarre and difficult to explain.

Although there are differences in these four magical powers of swordsmanship, no matter which one you take or what kind of magical power you cultivate, as long as you understand one, you can hold it and conquer the world without any disadvantage.

This is the reputation of the magical power of the sword, which is three points more powerful than the magical power of the law.

Of course, equal to their power is the difficulty of obtaining them.

Theoretically speaking, a perfect Foundation Establishment Realm can push the sword's will to the limit, and Jindan Zhenren's magic power is enough to activate the magical power of the sword.

But in fact, even in the Xinghe Sword Sect, those who can comprehend a sword's magical power in the Golden Core realm are rare, and they are the true legend among the true legends.

Those who can master sword skills, achieve Nascent Soul, and realize a magical power of swordsmanship are all genius-level people.

From now on, even if it is a Yin God, a powerful person in the Immortal Realm, or a real Sword Immortal.

They can take a magical power of swordsmanship and deduce their own path, use it for their own use, and cultivate a great magical power, which can reach the peak of swordsmanship and lethality.

In the land of Kyushu, sword cultivators of this level are already at the peak of their combat power, but the Immortal can avoid them.

The legendary ancestor of Xinghe used the stars in the sky to enter his sword, and the sword came out like stars falling to the ground. The sky and the earth were darkened, and everything was extinct.

Take a look, take a look!

The above are all records of the Galaxy Sword Sect, and their connotations can be described as extremely detailed.

As an immortal sect that specializes in swordsmanship, their efforts and accumulated experience in this area are unimaginable to ordinary people.

Therefore, Mo Chengjun never thought that he could really improve bravely in the way of swordsmanship.

He has special talents and has achieved some achievements in magic and magical powers, but he never feels that he is God's biological son and must give him the best in everything.

Therefore, not to mention the magical power of swordsmanship and sword intention, even the sword technique, "Seventy-two Ways and Four Symbols Sword Technique", he just practiced it without paying much attention to it.

Because he is self-aware.

But now?

I have no choice but to bite the bullet!

Mo Chengjun is an old scientific research dog after all. Although he is reluctant, he still has the attitude that a scientific research dog should have.

Personal emotions will never affect his work, but as he enters the research state, the little emotions in his heart have long been thrown away thousands of miles away.

If you want to acquire the magical power of the sword, you must naturally start with the sword intention. This step-by-step principle is suitable everywhere.

And with the in-depth analysis of the sword's intention, Mo Chengjun gradually discovered that this sword's intention was actually somewhat interesting.

Seriously speaking, this was not the first time Mo Chengjun came into contact with sword intent. In the valley he traveled through, he used a 'sad' sword intent when he fell into extreme sadness.

Although I couldn't use the sword intention later because I couldn't get into the extreme emotions, what I had experienced was really different.

It was at that time that he had an understanding and recognition - emotions have power.

He didn't think there was anything wrong at the time, but looking at it now, the sentence was very ambiguous.

Emotions are powerful. This statement seems to be true, but it is clear what the subject is?

This is true if the subject is human beings themselves. After all, personal strength is indeed greatly affected by emotions.

When you are depressed, you may not be able to exert even half of your usual strength.

But if the mood is high, it is common to play for an extended period of time.

When it comes to fixing on the direction of fighting, Mo Chengjun still remembers a famous saying - the soft is afraid of the hard, the hard is afraid of the stunned, the stunned is afraid of the violent, and the violent is afraid of life.

In the world before he crossed over, if this person really risked his life, he would definitely scare away a group of timid people.

This is a side proof of how important momentum is when fighting.

Even here, it's still the same.

If you don't see that three thousand swords have been built out of the barren mountain, even if the tiger demon country is powerful, it will still be beaten to the point where it can't be found.

But the question is, what does this have to do with the magic of heaven and earth, or the magic power that already has a personal mark?

Could it be that when people are emotionally excited, the power of heaven and earth will be more powerful?

In Mo Chengjun's point of view, the magic of heaven and earth can be regarded as a kind of energy, like electricity, light, or TNT explosives.

Assuming it is an explosive, one kilogram of TNT can release 4,200 kilojoules of energy after being detonated.

Although there are fluctuations, it is within this range.

It will never, because you are emotionally excited now. When detonated, the energy released by this kilogram of TNT can be doubled, or even several times.

This doesn't make sense logically.

Therefore, Mo Chengjun is now trapped in a paradox.

That is, in the conclusion that "emotions have power", if the subject is a human being, then it makes sense that when the emotion is excited, the power of the fist thrown out is somewhat greater.

But if the main body is replaced by the spiritual machine of heaven and earth, or the magic power of a monk, this does not make sense.

Could it be that human emotions can make the power of heaven and earth burst out several times more?

Most importantly, where does this extra energy come from?

The law of conservation of energy cannot just appear out of thin air, right?

But if this conclusion is denied, then the question arises again, what is this sword intention?

Moreover, Mo Chengjun had personally experienced the sword's intention.

In that state of extreme sadness, he really swung a sword that he would never be able to achieve normally.

That sword is still fresh in his memory!

But this seems to be a paradox, another paradox?

For a time, Mo Chengjun was confused, and everything seemed to be suspicious.

But the experience of the old scientific research dog still calmed him down.

He first clarified a premise, that is, the correctness of the 'Law of Conservation of Energy'.

The law of conservation of energy is one of the basic laws of modern science. It is generally stated as follows: energy will neither be created nor disappear out of thin air, but will only be converted from one form to another.

This law is almost the basis of most of the laws that Mo Chengjun is familiar with.

If they are all wrong, it means that his entire worldview will be overturned, and the so-called scientific cultivation of immortality will have no foundation.

It’s better to wash up and sleep early!

Since he wants to practice scientific cultivation, he must establish this basic law. Even if it is a hypothesis, he must first accept this law, otherwise there will be no need to proceed with anything else.

After establishing this foundation, we can analyze the current situation in detail.

Of course, if you want to analyze, you must have sufficient information.

Therefore, Mo Chengjun wanted to do a wave of live statistics first.

And this requires Baling'er.