The Galaxy Sword Sect's Tibetan Dharma Building occupies a large area, and the first floor of the Tibetan Dharma Building is especially large.
According to incomplete statistics, there are at least more than 100,000 volumes of various secrets, secret records and related books collected here, as well as various fragments and isolated copies that cannot be counted.
In terms of quantity, it accounts for more than 90% of the entire collection of the Tibetan Law Building. The secret books are printed on paper, bamboo slips, stone carvings, animal skins, bells and tripods, etc. It is not an exaggeration to say that it is a hodgepodge.
This is because disciples of the Galaxy Sword Sect will always gain something more or less when they are walking outside.
Among the tasks hanging in the sect's main hall, one of which was to collect the secret records of exercises has never been taken off the shelves.
Although most of the secret books must be verified by the Enlightenment Hall after being handed in, and corresponding contribution points will be given based on their value.
The value of this value naturally has its own value. Those who can cultivate to a higher level and have special functions are naturally worth more.
And those that have been included naturally have low value.
But the problem is, there is another category among them that is extremely special.
Those are some that are not included, but are either very old and have not been verified, or are fragments of the original copy, or are somewhat defective. How should these be counted?
In fact, the contribution offered by the Hall of Enlightenment is actually inflated.
Therefore, those disciples who go out for a walk always like to bring home various unique and secret techniques.
Stone carvings, bamboo slips, cloud patterns, animal bones, as long as they are related to spiritual practice, the more diverse and weird they are, the more they like it.
Because these basically mean that there can be no duplication and only one copy.
That price, tsk tsk, is exciting.
Maybe it's because I don't want to dampen the enthusiasm of the disciples, or maybe it's for other reasons. Anyway, this task and reward haven't changed for many years.
And where have all the collected secret books, stone carvings and bamboo slips gone?
Yes, they are all piled up on the first floor of the Zangfa Building.
This is also the reason why the first floor of the Tibetan Dharma Building needs a cleaning boy. There are too many books and it is too messy, so there must be a few more people to organize and maintain it.
On the second floor, there is no such position, and there is no need for it. The scribes usually just clean it up.
Of course, this mess of unique copies is piled up on one floor. Do you think it is useful?
Sorry, let alone whether these incomplete and isolated records are correct or complete.
Even if it has some value, no one has practiced it, so no one will give guidance. If you really learn it and don’t know the consequences, who dares to try it randomly?
But for Mo Chengjun, the things here are actually very valuable. It is not the content, but the theories and ideas filled between the lines, that is what he is looking for.
What he wanted to find from the book was not just an answer, but also an idea, a flash of inspiration.
Then, Mo Chengjun turned to the book in his hand, a book with a cover made of some kind of dark red tree, which looked very old and yellowed.
And when he opened the first page and entered another person's research field, he could no longer take his eyes away.
The man's surname was Ning, and he called himself Crazy Ning. Like him, he only started practicing spiritual practice when he was over forty years old.
Because he was the illegitimate son of a certain big shot, he was able to enter the Taishang Dao Sect.
I even came into contact with the famous three chapters of Taishang - Taishang Induction Chapter, Taishang Dongxuan Sutra, and Taishang Immortal Sutra.
Since the human race divided the land of nine states, except for Zhongzhou, the other eight states have their own Immortal Sects guarding them. For example, the Xinghe Sword Sect guards Northwest Yunzhou.
The Taishang Daozong is the guarding sect of Ningzhou in the west.
The Taishang Dao Sect practices the Tao of Taishang Ruthless. They believe that the Tao of Heaven is supreme and selfless and ruthless. They never care about the birth, old age, illness and death of ants. Mortals who want to become immortals must learn the Tao of Heaven and be ruthless.
This is the supreme way!
how to say?
This sect is very weak. Although they guard Ningzhou, they really don't care much. They are the kind of sect that can almost be regarded as non-existent.
However, if you really think that they dare to mess around without caring about anything, I'm sorry, death may be a luxury wish sometimes.
If the Galaxy Sword Sect is characterized by its decisiveness in killing and its astonishing combat power.
Then the characteristic of Taishang Daozong is that it has a deep foundation; it has too many masters; it is that you have no idea how many strong men they have hiding in the mountains; it is that it can attract a group of old people by beating the small ones. Standing in rows can scare the piss out of you.
And all of this is thanks to the three chapters of Taishang!
In legends, well, since most of them are passed down by rumors, they can only be regarded as legends.
According to legend, the Taishang Inspiration Chapter explains all the mysteries of heaven and earth and is the most comprehensive external cultivation method.
From this point of view, whether it is the refining of talismans, seals, alchemy, formations, or magical powers, one can enter the palace as quickly as possible.
The Taishang Dongxuan Sutra clarifies the mysteries of the human body. It has the most comprehensive map of meridians and acupuncture points, the purest method of condensing mana, and the best method of internal cultivation of Qi. It is a mysterious method that leads directly to the root of the great road.
As for the final Taishang Immortal Sutra, it can only be summarized in one sentence, and all the techniques of ascending to immortality are contained in it.
These three Supreme Dao chapters alone gave the Supreme Dao Sect a foundation that would last for thousands of years.
The self-proclaimed Madman Ning has read through these three mysteries, and it is not an exaggeration to say that they are the creation of the heaven.
It is a pity that he only started practicing cultivation after he was forty years old. The deadline was stuck there and he was always unable to overcome it.
But this guy has never been one to give in. Since none of the three chapters in Taishang can help him enter Taoism, he should just find a way out on his own.
He considered himself a lunatic, and lunatics had to do lunatic things. He began to use his position of power to mobilize various human resources and conduct various experiments himself.
He is not like Mo Chengjun, who mostly immerses himself in research. Some experiments are also conducted alone, starting from himself.
What he studies is the human body, and what he does is naturally human experiments.
For this reason, he 'consumes' no less than a thousand living people every year, not to mention other demons and ghosts.
Madman is not what he calls himself, but a nickname given by others.
Perhaps in the eyes of some people, he is indeed an out-and-out lunatic, a devil with bloody hands.
Of course, his research was also fruitful. In the first half of this book, he described in detail his understanding of the meridians of the human body and the nature of mana.
He believes that the essence of mana is purification and infection. He first breathes in and out of the world, and then uses different meridians to distinguish and purify it to obtain what he needs.
Finally, it circulates through the meridians, and is infected and assimilated with one's own breath, thus becoming one's own magic power.
There is no doubt that this theory is similar to Mo Chengjun's hypothesis, and even some aspects are more delicate and perfect.
For example, the idea of meridian purification explains an issue that Mo Chengjun had not paid attention to before.
Think about it, the spiritual forces of heaven and earth are not static, they also have various attributes and characteristics, and they are all meant to be swallowed without fear when breathing in and out.
Then why does what runs in specific meridians have to be the kind of heaven and earth inspiration you need?
This is indeed a big problem. Mo Chengjun didn't pay attention to it before, but Madman Ning's theory explains it.
This alone makes Mo Chengjun feel that he has gained a lot, but the real big gain is yet to come.
Madman Ning believes that the crux of the problem lies in the 'infection' link.
Infection can be divided into three levels: essence, qi, and spirit.
There is a saying in the Taishang Dongxuan Sutra: There are three treasures in the sky: sun, moon and stars.
The earth has the three treasures of water, fire and wind, and people have the three treasures of essence and spirit!
The three treasures of man, also known as the three wonders, belong to essence, qi, and spirit.
In other words, the so-called infection is actually using the three levels of essence, qi, and spirit to 'infect' the spiritual machine of heaven and earth.
Or in Mo Chengjun's words, it is triple packaging, layer by layer, directly stamping the spiritual machine of heaven and earth with its own brand, so that it becomes one's own thing.
And this kind of infection or package is naturally consumed.
The human body's 'energy and spirit' are ultimately limited, and consuming limited 'energy and spirit' to obtain mana will naturally result in a price to pay.
This price is not physical weakness or mental depression, but invisible losses.
That is, lifespan!
This is the real reason why whether you are a warrior or a cultivator, if you don't break through to the innate or build the foundation, your lifespan will inevitably be shortened.
Because the 'spiritual energy and spirit' are consumed, life span will naturally be reduced.
At the same time, people's energy and spirit will take on a parabolic shape as they age.
Twenty weak crowns, thirty standing, forty no doubts, fifty knowing destiny, sixty sixty...
Madman Ning believes that the human body's energy and spirit show an upward trend before becoming confused, and the energy and spirit become more and more complete, just like the rising sun.
This stage is most suitable for practice, not only because the energy and spirit can keep up with the consumption, but also because the energy and spirit during this period are surging, the magic power gained through this practice will have a touch of spirituality.
After being confused, although human beings' physical fitness is still at its peak, their energy and spirit have begun to decline, like the sunset.
If you enter Taoism during this period, the faster you practice, the greater the consumption of your energy and spirit.
Not to mention shortening one's lifespan, the magic power that has been cultivated will lose a touch of the vitality it should have.
Perhaps, this will not affect practice and combat, and using spells and refining magic weapons will be no different.
However, just this point has hindered the realm breakthrough.
At this time, trying to cross a big limit is like facing a natural chasm, which is difficult to cross.
Once upon a time, in order to verify this result, Madman Ning even specially captured demons for experiments.
Because there is no such thing as a "forty-year limit" for monsters, it seems that as long as spiritual wisdom is opened, there will be an opportunity to practice.
But Madman Ning's experimental results prove that the demon clan does not have no limit, but their limit is different from that of humans.
There are thousands of types of monsters, and their lifespans are also different. Some are long and some are short. Naturally, they cannot be generalized.
But as long as they continue to practice after their energy and spirit have declined, they will be just like human beings, and it will be difficult to achieve success.
This result seemed to confirm the authenticity of his theory, and Madman Ning was ecstatic.
He is not afraid of facing problems. He just wants to solve them. What he is afraid of is not knowing where the problems lie.
That way, he wouldn't be able to solve it even if he wanted to.
But now that the problem is known, then the targeted solution to the problem is.
And his solution is actually very simple, one word - nourish!
Refresh your mind, nourish your energy, nourish your essence!
Develop enough energy!
Also develop the vitality you deserve!
This idea should be correct.
However, Madman Ning failed!
A complete failure!
He hit his head on the south wall and was bleeding, and he could never turn back!
